Canonical Classics ← 第七十八回
第七十八回
比bǐ丘qiū憐lián子zi遣qiǎn陰yīn神shén
金jīn殿diàn識shí魔mó談tán道dào德dé

In Bhikshu He Pities the Children and Sends Out the Shade-Spirits · In the Golden Hall He Knows the Fiend and Discourses on the Way and Its Power

必有道行
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

必有道行 A Monk From Afar Must Have Attainment

及jí到dào朝cháo門mén外wài,見jiàn有yǒu黃huáng門mén官guān,即jí施shī禮lǐ道dào:「貧pín僧sēng乃nǎi東dōng土tǔ大dà唐táng差chāi往wǎng西xī天tiān取qǔ經jīng者zhě。今jīn到dào貴guì地dì,理lǐ當dāng倒dào換huàn關guān文wén,意yì欲yù見jiàn駕jià,伏fú乞qǐ轉zhuǎn奏zòu轉zhuǎn奏zòu。」那nà黃huáng門mén官guān果guǒ為wèi傳chuán奏zòu。國guó王wáng喜xǐ道dào:「遠yuǎn來lái之zhī僧sēng,必bì有yǒu道dào行héng。」及jí到dào朝cháo门mén外wài,见jiàn有yǒu黄huáng门mén官guān,即jí施shī礼lǐ道dào:「贫pín僧sēng乃nǎi东dōng土tǔ大dà唐táng差chāi往wǎng西xī天tiān取qǔ经jīng者zhě。今jīn到dào贵guì地dì,理lǐ当dāng倒dào换huàn关guān文wén,意yì欲yù见jiàn驾jià,伏fú乞qǐ转zhuǎn奏zòu转zhuǎn奏zòu。」那nà黄huáng门mén官guān果guǒ为wèi传chuán奏zòu。国guó王wáng喜xǐ道dào:「远yuǎn来lái之zhī僧sēng,必bì有yǒu道dào行héng。」


逐句解 Line by line

及jí到dào朝cháo門mén外wài,見jiàn有yǒu黃huáng門mén官guān,即jí施shī禮lǐ道dào:「貧pín僧sēng乃nǎi東dōng土tǔ大dà唐táng差chāi往wǎng西xī天tiān取qǔ經jīng者zhě。 及jí到dào朝cháo门mén外wài,见jiàn有yǒu黄huáng门mén官guān,即jí施shī礼lǐ道dào:「贫pín僧sēng乃nǎi东dōng土tǔ大dà唐táng差chāi往wǎng西xī天tiān取qǔ经jīng者zhě。

When they reached the gate of the court and saw the officer of the Yellow Gate, he at once made his bow and said, "This poor monk is one dispatched from the Great Tang in the Land of the East to fetch scriptures in the Western Heaven.

黃門官 huáng mén guān is the palace gate officer, historically a eunuch of the inner court, whose job is to carry messages between the outside world and the throne. 差 is chāi, dispatched on an official errand — six of the chapter's seven take this reading.

今jīn到dào貴guì地dì,理lǐ當dāng倒dào換huàn關guān文wén,意yì欲yù見jiàn駕jià,伏fú乞qǐ轉zhuǎn奏zòu轉zhuǎn奏zòu。」 今jīn到dào贵guì地dì,理lǐ当dāng倒dào换huàn关guān文wén,意yì欲yù见jiàn驾jià,伏fú乞qǐ转zhuǎn奏zòu转zhuǎn奏zòu。」

"Having now arrived in your honourable land, I ought by rights to have my travel rescript exchanged, and would wish to see the throne. I humbly beg you to report it, to report it."

伏乞 — prostrating, I beg. The repetition at the end is the standard petitioning manner and it is doing what the tripled "there is, there is, there is" did at the city gate: filling the space where an argument would go.

那nà黃huáng門mén官guān果guǒ為wèi傳chuán奏zòu。 那nà黄huáng门mén官guān果guǒ为wèi传chuán奏zòu。

The officer of the Yellow Gate did duly report it.

為 is wèi here — he did it on the monk's behalf. Eight characters, and the machine works.

國guó王wáng喜xǐ道dào:「遠yuǎn來lái之zhī僧sēng,必bì有yǒu道dào行héng。」 国guó王wáng喜xǐ道dào:「远yuǎn来lái之zhī僧sēng,必bì有yǒu道dào行héng。」

The king said with pleasure, "A monk come from far off must have attainment."

道行 is dào héng — the depth of somebody's religious cultivation, and by extension their real powers. 行 takes the reading héng only inside this compound; everywhere else in the chapter it is xíng. The king is being courteous, and he is also shopping. A dying man has just been told there is a holy man at the gate.


總評 Commentary

The audience opens on perfect courtesy and the reader already knows how it ends. Everything in this passage is correct procedure: the petition, the officer, the report, the gracious reply.

The king's one line is beautifully placed. He says a monk from far away must have real attainment, and he means it as a compliment. He is also a man who has spent three years buying every promise of longevity on the market, and who is about to be told that this particular holy man's heart would work better than the children's. The compliment and the appetite are the same sentence.