Canonical Classics ← 第七十八回
第七十八回
比bǐ丘qiū憐lián子zi遣qiǎn陰yīn神shén
金jīn殿diàn識shí魔mó談tán道dào德dé

In Bhikshu He Pities the Children and Sends Out the Shade-Spirits · In the Golden Hall He Knows the Fiend and Discourses on the Way and Its Power

摘仙花
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition 含詞賦 With rhapsody

摘仙花 He Picks Flowers To Trim His Hat

攜xié簞dān瓢piáo而ér入rù山shān訪fǎng友yǒu,採cǎi百bǎi藥yào而ér臨lín世shì濟jì人rén。携xié箪dān瓢piáo而ér入rù山shān访fǎng友yǒu,采cǎi百bǎi药yào而ér临lín世shì济jì人rén。
摘zhāi仙xiān花huā以yǐ砌qì笠lì,折zhé香xiāng蕙huì以yǐ鋪pū裀yīn。摘zhāi仙xiān花huā以yǐ砌qì笠lì,折zhé香xiāng蕙huì以yǐ铺pū裀yīn。
歌gē之zhī鼓gǔ掌zhǎng,舞wǔ罷bà眠mián雲yún。歌gē之zhī鼓gǔ掌zhǎng,舞wǔ罢bà眠mián云yún。
闡chǎn道dào法fǎ,揚yáng太tài上shàng之zhī正zhèng教jiào;阐chǎn道dào法fǎ,扬yáng太tài上shàng之zhī正zhèng教jiào;

逐句解 Line by line

攜xié簞dān瓢piáo而ér入rù山shān訪fǎng友yǒu,採cǎi百bǎi藥yào而ér臨lín世shì濟jì人rén。 携xié箪dān瓢piáo而ér入rù山shān访fǎng友yǒu,采cǎi百bǎi药yào而ér临lín世shì济jì人rén。

"He carries a basket and a gourd, going into the hills to visit friends; he gathers the hundred herbs and comes to the world to save people.

簞瓢, a bamboo basket for rice and a gourd dipper, is Confucius's image for a contented poor scholar; the Daoist has taken it for his own. The second half is the pitch: he gathers herbs and uses them to help people. Everything the courier chief described three thousand characters ago is being presented here as public service.

摘zhāi仙xiān花huā以yǐ砌qì笠lì,折zhé香xiāng蕙huì以yǐ鋪pū裀yīn。 摘zhāi仙xiān花huā以yǐ砌qì笠lì,折zhé香xiāng蕙huì以yǐ铺pū裀yīn。

"He picks immortal flowers to trim his rain hat; he breaks fragrant orchid to spread as a mat.

鋪 is pū here, the verb — to spread something out — and not the pù that means a shop, which is how the same character read in the market poem earlier in the chapter. One character, two sites, two readings.

歌gē之zhī鼓gǔ掌zhǎng,舞wǔ罷bà眠mián雲yún。 歌gē之zhī鼓gǔ掌zhǎng,舞wǔ罢bà眠mián云yún。

"He sings and claps his hands; the dance done, he sleeps on cloud.

罷 is bà, the completive verb — the dance being finished — not the light ba. The picture is of a man with no obligations at all, which is a genuine and attractive part of the Daoist ideal.

闡chǎn道dào法fǎ,揚yáng太tài上shàng之zhī正zhèng教jiào; 阐chǎn道dào法fǎ,扬yáng太tài上shàng之zhī正zhèng教jiào;

"He sets forth the Way and its methods, exalting the true teaching of the Most High;

太上, the Most High, is Laozi in his deified form — the founding deity of religious Daoism, and the counterpart of the Buddha in the other man's speech.


總評 Commentary

The portrait being offered is a real and appealing one, and the novel does not sneer at it. Free of obligation, at home in the mountains, gathering herbs and healing people, singing and sleeping on clouds — this is what Chinese readers actually wanted from a Daoist adept.

The line about coming into the world to save people is the one to hold. He is claiming, in the king's hearing, that his herb-gathering is philanthropy. The reader already knows what he wants the herbs for, and that the last ingredient is sitting in wicker baskets that were emptied last night.