Canonical Classics ← 第七十八回
第七十八回
比bǐ丘qiū憐lián子zi遣qiǎn陰yīn神shén
金jīn殿diàn識shí魔mó談tán道dào德dé

In Bhikshu He Pities the Children and Sends Out the Shade-Spirits · In the Golden Hall He Knows the Fiend and Discourses on the Way and Its Power

更不行禮
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

更不行禮 He Made No Bow At All

那nà國guó丈zhàng到dào寶bǎo殿diàn前qián,更gèng不bù行xíng禮lǐ,昂áng昂áng烈liè烈liè,徑jìng到dào殿diàn上shàng。國guó王wáng欠qiàn身shēn道dào:「國guó丈zhàng仙xiān蹤zōng,今jīn喜xǐ早zǎo降jiàng。」就jiù請qǐng左zuǒ手shǒu繡xiù墩dūn上shàng坐zuò。那nà国guó丈zhàng到dào宝bǎo殿diàn前qián,更gèng不bù行xíng礼lǐ,昂áng昂áng烈liè烈liè,径jìng到dào殿diàn上shàng。国guó王wáng欠qiàn身shēn道dào:「国guó丈zhàng仙xiān踪zōng,今jīn喜xǐ早zǎo降jiàng。」就jiù请qǐng左zuǒ手shǒu绣xiù墩dūn上shàng坐zuò。


逐句解 Line by line

那nà國guó丈zhàng到dào寶bǎo殿diàn前qián,更gèng不bù行xíng禮lǐ,昂áng昂áng烈liè烈liè,徑jìng到dào殿diàn上shàng。 那nà国guó丈zhàng到dào宝bǎo殿diàn前qián,更gèng不bù行xíng礼lǐ,昂áng昂áng烈liè烈liè,径jìng到dào殿diàn上shàng。

The Royal Father-in-Law came before the precious hall and made no bow at all, but went straight up into it, haughty and fierce.

更 is gèng, reinforcing the negative — not so much as a bow. Everyone else in this chapter has bowed to somebody: the sentry to Wukong, Tripitaka at the foot of the steps, the king to this man, the whole court in the poem. 昂昂烈烈 is two more doubled words, head-up and blazing.

國guó王wáng欠qiàn身shēn道dào:「國guó丈zhàng仙xiān蹤zōng,今jīn喜xǐ早zǎo降jiàng。」 国guó王wáng欠qiàn身shēn道dào:「国guó丈zhàng仙xiān踪zōng,今jīn喜xǐ早zǎo降jiàng。」

The king inclined his body and said, "The Royal Father-in-Law's immortal presence — I am glad you have come down early today."

降 is jiàng, to descend, the verb you use of a deity arriving. 仙蹤 — immortal traces — is a term of address for a transcendent being. A reigning monarch is speaking to his own subject as though to a visiting god, and thanking him for coming early.

就jiù請qǐng左zuǒ手shǒu繡xiù墩dūn上shàng坐zuò。 就jiù请qǐng左zuǒ手shǒu绣xiù墩dūn上shàng坐zuò。

He then invited him to sit on the embroidered stool at his left hand.

The left-hand seat is the place of honour in a Chinese hall. Eight characters, and the seating plan tells you who is running this kingdom.


總評 Commentary

Three sentences, and the balance of power in the Kingdom of Bhikshu is entirely clear without a word of comment. He does not bow. The king does. The king thanks him for being early. The king seats him on his left.

The contrast with the passage before last is exact and deliberate. Tripitaka — who really is what he appears to be, and whose vestments came from a Bodhisattva — made his obeisance at the bottom of the steps and waited to be invited up. This man walks past the same steps without stopping.