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第七十八回
比bǐ丘qiū憐lián子zi遣qiǎn陰yīn神shén
金jīn殿diàn識shí魔mó談tán道dào德dé

In Bhikshu He Pities the Children and Sends Out the Shade-Spirits · In the Golden Hall He Knows the Fiend and Discourses on the Way and Its Power

天無二日
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

天無二日 Heaven Has No Second Sun

貴guì處chù養yǎng孩hái兒ér,不bù知zhī怎zěn生shēng看kàn待dài。」驛yì丞chéng道dào:「天tiān無wú二èr日rì,人rén無wú二èr理lǐ。養yǎng育yù孩hái童tóng,父fù精jīng母mǔ血xuè,懷huái胎tāi十shí月yuè,待dài時shí而ér生shēng。生shēng下xià乳rǔ哺bǔ三sān年nián,漸jiàn成chéng體tǐ相xiàng。豈qǐ有yǒu不bù知zhī之zhī理lǐ。」贵guì处chù养yǎng孩hái儿ér,不bù知zhī怎zěn生shēng看kàn待dài。」驿yì丞chéng道dào:「天tiān无wú二èr日rì,人rén无wú二èr理lǐ。养yǎng育yù孩hái童tóng,父fù精jīng母mǔ血xuè,怀huái胎tāi十shí月yuè,待dài时shí而ér生shēng。生shēng下xià乳rǔ哺bǔ三sān年nián,渐jiàn成chéng体tǐ相xiàng。岂qǐ有yǒu不bù知zhī之zhī理lǐ。」


逐句解 Line by line

貴guì處chù養yǎng孩hái兒ér,不bù知zhī怎zěn生shēng看kàn待dài。」 贵guì处chù养yǎng孩hái儿ér,不bù知zhī怎zěn生shēng看kàn待dài。」

"In your honourable land, how are children brought up? I do not know how they are treated here."

A question so oblique it does not sound like one. Tripitaka has seen boys in baskets and is asking how this country handles children, as though it were a matter of local custom — which, horribly, is what it has become. 兒 is ér, a child, in 孩兒, and not the suffix er.

驛yì丞chéng道dào:「天tiān無wú二èr日rì,人rén無wú二èr理lǐ。 驿yì丞chéng道dào:「天tiān无wú二èr日rì,人rén无wú二èr理lǐ。

The courier chief said, "Heaven has no second sun; people have no second principle.

天無二日 tiān wú èr rì comes from the Book of Rites, where it argues that a state has one ruler as the sky has one sun. The courier chief is using it to say something much simpler — there is only one way of doing this — and the reader who knows the original is invited to notice that he has just invoked the sentence about there being only one legitimate king.

養yǎng育yù孩hái童tóng,父fù精jīng母mǔ血xuè,懷huái胎tāi十shí月yuè,待dài時shí而ér生shēng。 养yǎng育yù孩hái童tóng,父fù精jīng母mǔ血xuè,怀huái胎tāi十shí月yuè,待dài时shí而ér生shēng。

"Children are reared from a father's essence and a mother's blood, carried ten months in the womb, and born when their time comes.

The standard account of conception in Chinese medicine, given as plain fact. Ten months is the Chinese reckoning of a pregnancy, counted in lunar months and inclusively.

生shēng下xià乳rǔ哺bǔ三sān年nián,漸jiàn成chéng體tǐ相xiàng。豈qǐ有yǒu不bù知zhī之zhī理lǐ。」 生shēng下xià乳rǔ哺bǔ三sān年nián,渐jiàn成chéng体tǐ相xiàng。岂qǐ有yǒu不bù知zhī之zhī理lǐ。」

"After birth they are suckled three years and gradually take on human form. How could anyone not know that?"

相 is xiàng here — form or appearance — not the xiāng that means mutually, which is how five of the chapter's nine take it. 鱐有 qǐ yǒu at the head of a clause is the rhetorical "how could there be," expecting no answer.


總評 Commentary

The courier chief answers a question about this country by describing childbirth in general, which is a way of not answering. Everything he says is true and none of it is what was asked.

The evasion is the most human thing in the chapter. He is a middling official in a kingdom where the king is having children killed, and a foreign monk has just asked him, at his own table, how children are treated here. He recites the textbook. He will hold this line for two more exchanges before Tripitaka physically takes hold of him.