Canonical Classics ← 第七十八回
第七十八回
比bǐ丘qiū憐lián子zi遣qiǎn陰yīn神shén
金jīn殿diàn識shí魔mó談tán道dào德dé

In Bhikshu He Pities the Children and Sends Out the Shade-Spirits · In the Golden Hall He Knows the Fiend and Discourses on the Way and Its Power

莫管他
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

莫管他 Leave It Alone Do Not Ask

三sān藏zàng道dào:「據jù尊zūn言yán與yǔ敝bì邦bāng無wú異yì。但dàn貧pín僧sēng進jìn城chéng時shí,見jiàn街jiē坊fāng人rén家jiā各gè設shè一yì鵝é籠lóng,都dōu藏cáng小xiǎo兒ér在zài內nèi。此cǐ事shì不bù明míng,故gù敢gǎn動dòng問wèn。」驛yì丞chéng附fù耳ěr低dī言yán道dào:「長zhǎng老lǎo莫mò管guǎn他tā,莫mò問wèn他tā,也yě莫mò理lǐ他tā,說shuō他tā。請qǐng安ān置zhì,明míng早zǎo走zǒu路lù。」三sān藏zàng道dào:「据jù尊zūn言yán与yǔ敝bì邦bāng无wú异yì。但dàn贫pín僧sēng进jìn城chéng时shí,见jiàn街jiē坊fāng人rén家jiā各gè设shè一yì鹅é笼lóng,都dōu藏cáng小xiǎo儿ér在zài内nèi。此cǐ事shì不bù明míng,故gù敢gǎn动dòng问wèn。」驿yì丞chéng附fù耳ěr低dī言yán道dào:「长zhǎng老lǎo莫mò管guǎn他tā,莫mò问wèn他tā,也yě莫mò理lǐ他tā,说shuō他tā。请qǐng安ān置zhì,明míng早zǎo走zǒu路lù。」


逐句解 Line by line

三sān藏zàng道dào:「據jù尊zūn言yán與yǔ敝bì邦bāng無wú異yì。 三sān藏zàng道dào:「据jù尊zūn言yán与yǔ敝bì邦bāng无wú异yì。

Tripitaka said, "By your honoured account it is no different from my own country.

He concedes the point politely and then refuses to be moved off it. 敕邦 — my mean country — is the humble form matching the courier chief's honorifics.

但dàn貧pín僧sēng進jìn城chéng時shí,見jiàn街jiē坊fāng人rén家jiā各gè設shè一yì鵝é籠lóng,都dōu藏cáng小xiǎo兒ér在zài內nèi。 但dàn贫pín僧sēng进jìn城chéng时shí,见jiàn街jiē坊fāng人rén家jiā各gè设shè一yì鹅é笼lóng,都dōu藏cáng小xiǎo儿ér在zài内nèi。

"But when this poor monk came into the city I saw that every household along the streets had set out a goose coop, and that they all had small children hidden inside.

The sentence that will not let the evasion stand, and it is built entirely of things Tripitaka has seen. 藏 is cáng here — to hide, the ordinary verb. The character appears thirty-three times in the chapter and twenty-nine of those are Xuanzang's own name; this is one of only four that mean anything else. Tripitaka has chosen the word carefully: the coops are covered.

此cǐ事shì不bù明míng,故gù敢gǎn動dòng問wèn。」 此cǐ事shì不bù明míng,故gù敢gǎn动dòng问wèn。」

"This matter is not clear to me, and so I make bold to ask."

故敢動問 — therefore I presume to enquire — is a formula of extreme politeness used when you know the question is unwelcome.

驛yì丞chéng附fù耳ěr低dī言yán道dào:「長zhǎng老lǎo莫mò管guǎn他tā,莫mò問wèn他tā,也yě莫mò理lǐ他tā,說shuō他tā。請qǐng安ān置zhì,明míng早zǎo走zǒu路lù。」 驿yì丞chéng附fù耳ěr低dī言yán道dào:「长zhǎng老lǎo莫mò管guǎn他tā,莫mò问wèn他tā,也yě莫mò理lǐ他tā,说shuō他tā。请qǐng安ān置zhì,明míng早zǎo走zǒu路lù。」

The courier chief put his lips to Tripitaka's ear and said in a low voice, "Elder, do not meddle with it, do not ask about it, do not concern yourself with it, do not speak of it. Take your rest, and be on your way early tomorrow."

Four refusals in a row, each two characters long: do not meddle, do not ask, do not concern yourself, do not speak. 附耳低言 — to put the mouth to the ear and speak low — tells you the room is not safe, and it is the first physical sign in the chapter that anyone is afraid.


總評 Commentary

The turn happens in the last segment and it happens in the body rather than the argument. Up to this point the two men have been exchanging formulas across a table. Then one of them leans over and speaks into the other's ear.

The four refusals are worth reading as a sequence, because they get wider as they go. Do not meddle is about action; do not ask is about enquiry; do not concern yourself is about attention; do not speak of it is about the mouth. By the fourth the courier chief is no longer telling Tripitaka to stay out of it. He is telling him not to say the words aloud in this building.