Canonical Classics ← 第七十四回
第七十四回
長cháng庚gēng傳chuán報bào魔mó頭tóu狠hěn
行xíng者zhě施shī為wéi變biàn化huà能néng

Long Geng Brings Word of a Fierce Demon Chief · Pilgrim Works His Powers of Transformation

隨機答應
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

隨機答應 I Shall Answer As It Comes

卻què又yòu自zì揣chuāi自zì度duó道dào:「老lǎo孫sūn變biàn作zuò小xiǎo鑽zuān風fēng,這zhè一yí進jìn去qù,那nà老lǎo魔mó若ruò問wèn我wǒ巡xún山shān的de話huà,我wǒ必bì隨suí機jī答dá應yìng。倘tǎng或huò一yì時shí言yán語yǔ差chā訛é,認rèn得dé我wǒ啊a,怎zěn生shēng脫tuō體tǐ?却què又yòu自zì揣chuāi自zì度duó道dào:「老lǎo孙sūn变biàn作zuò小xiǎo钻zuān风fēng,这zhè一yí进jìn去qù,那nà老lǎo魔mó若ruò问wèn我wǒ巡xún山shān的de话huà,我wǒ必bì随suí机jī答dá应yìng。倘tǎng或huò一yì时shí言yán语yǔ差chā讹é,认rèn得dé我wǒ啊a,怎zěn生shēng脱tuō体tǐ?


逐句解 Line by line

卻què又yòu自zì揣chuāi自zì度duó道dào:「老lǎo孫sūn變biàn作zuò小xiǎo鑽zuān風fēng,這zhè一yí進jìn去qù,那nà老lǎo魔mó若ruò問wèn我wǒ巡xún山shān的de話huà,我wǒ必bì隨suí機jī答dá應yìng。 却què又yòu自zì揣chuāi自zì度duó道dào:「老lǎo孙sūn变biàn作zuò小xiǎo钻zuān风fēng,这zhè一yí进jìn去qù,那nà老lǎo魔mó若ruò问wèn我wǒ巡xún山shān的de话huà,我wǒ必bì随suí机jī答dá应yìng。

But then he weighed it up and reckoned it over with himself. "Old Sun has turned into a Little Borer of the Wind, and once I go in, if the old demon questions me about patrolling the mountain I shall have to answer as the moment requires.

自揣自度 is to weigh and to reckon, both verbs of estimating, and 度 is duó here — the base offers the noun reading instead, though it managed duó unaided at the same compound earlier in the chapter. 隨機答應 is to answer as the occasion turns, with 應 as yìng.

倘tǎng或huò一yì時shí言yán語yǔ差chā訛é,認rèn得dé我wǒ啊a,怎zěn生shēng脫tuō體tǐ? 倘tǎng或huò一yì时shí言yán语yǔ差chā讹é,认rèn得dé我wǒ啊a,怎zěn生shēng脱tuō体tǐ?

And if a word should go wrong at some point and he knows me — how am I to get my body out of it?"

差訛 is a slip or discrepancy; the character takes chā in this noun sense, as it does in the ordinary modern word for an error, rather than the chà of being wrong that it took a passage ago. 認得 keeps 得 as dé, the perception suffix — while its own negative took the unstressed reading earlier in the chapter. 脫體 is to get the body out, to extricate oneself.


總評 Commentary

Having counted the army, Pilgrim immediately stops thinking about it and starts thinking about conversation. The danger he identifies is not the ten thousand spears; it is being asked a question he cannot answer.

That is a fair assessment. He has already come within one sentence of exposure this afternoon, when a demon asked him something an officer would know.

And the phrase for his worry is precise. How am I to get my body out — not escape, not fight, but extract the physical self from a place he has walked into on purpose.