Canonical Classics ← 第七十四回
第七十四回
長cháng庚gēng傳chuán報bào魔mó頭tóu狠hěn
行xíng者zhě施shī為wéi變biàn化huà能néng

Long Geng Brings Word of a Fierce Demon Chief · Pilgrim Works His Powers of Transformation

口裡食了
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

口裡食了 Food In His Mouth

中zhōng間jiān有yǒu座zuò獅shī駝tuó洞dòng。洞dòng裡lǐ有yǒu三sān個gè老lǎo妖yāo,有yǒu四sì萬wàn八bā千qiān小xiǎo妖yāo,專zhuān在zài那nà裡lǐ吃chī人rén。我wǒ們men若ruò屣xǐ著zháo他tā些xiē山shān邊biān兒ér,就jiù是shì他tā口kǒu裡lǐ食shí了le。莫mò想xiǎng去qù得dé。」中zhōng间jiān有yǒu座zuò狮shī驼tuó洞dòng。洞dòng里lǐ有yǒu三sān个gè老lǎo妖yāo,有yǒu四sì万wàn八bā千qiān小xiǎo妖yāo,专zhuān在zài那nà里lǐ吃chī人rén。我wǒ们men若ruò屣xǐ着zháo他tā些xiē山shān边biān儿ér,就jiù是shì他tā口kǒu里lǐ食shí了le。莫mò想xiǎng去qù得dé。」


逐句解 Line by line

中zhōng間jiān有yǒu座zuò獅shī駝tuó洞dòng。 中zhōng间jiān有yǒu座zuò狮shī驼tuó洞dòng。

In the middle of it is the Lion Camel Cave.

Seven characters, repeated word for word from the old man's account. This part Bajie has got exactly right.

洞dòng裡lǐ有yǒu三sān個gè老lǎo妖yāo,有yǒu四sì萬wàn八bā千qiān小xiǎo妖yāo,專zhuān在zài那nà裡lǐ吃chī人rén。 洞dòng里lǐ有yǒu三sān个gè老lǎo妖yāo,有yǒu四sì万wàn八bā千qiān小xiǎo妖yāo,专zhuān在zài那nà里lǐ吃chī人rén。

In the cave are three old demons and forty-eight thousand lesser ones, and their whole business there is eating people.

四萬八千 — forty-eight thousand. The old man said forty-seven or forty-eight; Bajie has rounded up, which is what fear does to a figure. 那 here is the locative nà, in that place.

我wǒ們men若ruò屣xǐ著zháo他tā些xiē山shān邊biān兒ér,就jiù是shì他tā口kǒu裡lǐ食shí了le。莫mò想xiǎng去qù得dé。」 我wǒ们men若ruò屣xǐ着zháo他tā些xiē山shān边biān儿ér,就jiù是shì他tā口kǒu里lǐ食shí了le。莫mò想xiǎng去qù得dé。」

If we so much as brush the edge of his mountain we are food in his mouth. There is no thinking of going on."

屣著 has 著 as zháo, the band of contact made — if we so much as touch it. That is the fourth reading of this character in the chapter and completes the set of bands the book actually uses. 口裡食 is food in the mouth, already swallowed as far as the grammar is concerned.


總評 Commentary

Bajie's report is accurate in its bones and wrong in its edges. The cave is right, the eating is right; the ridge has become a mountain and the total has been rounded up. Nobody corrects either.

The image he closes on is the good one. Not we will be eaten but we are food in his mouth — the thing already decided, the outcome spoken of in the present tense. It is how frightened people describe a danger they have not yet met.

And his conclusion is the same as the one he squatted down with. There is no thinking of going on. The whole errand, undertaken to establish whether the road was passable, has produced a recommendation to turn round.