Canonical Classics ← 第七十四回
第七十四回
長cháng庚gēng傳chuán報bào魔mó頭tóu狠hěn
行xíng者zhě施shī為wéi變biàn化huà能néng

Long Geng Brings Word of a Fierce Demon Chief · Pilgrim Works His Powers of Transformation

再停一時
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

再停一時 Wait A While And Improve

你nǐ是shì怎zěn的de看kàn我wǒ哩li?我wǒ醜chǒu便biàn醜chǒu,奈nài看kàn,再zài停tíng一yì時shí就jiù俊jùn了le。」那nà老lǎo者zhě見jiàn他tā說shuō出chū人rén話huà來lái,只zhǐ得dé開kāi言yán問wèn他tā:「你nǐ是shì那nǎ裡lǐ來lái的de?」你nǐ是shì怎zěn的de看kàn我wǒ哩li?我wǒ丑chǒu便biàn丑chǒu,奈nài看kàn,再zài停tíng一yì时shí就jiù俊jùn了le。」那nà老lǎo者zhě见jiàn他tā说shuō出chū人rén话huà来lái,只zhǐ得dé开kāi言yán问wèn他tā:「你nǐ是shì那nǎ里lǐ来lái的de?」


逐句解 Line by line

你nǐ是shì怎zěn的de看kàn我wǒ哩li? 你nǐ是shì怎zěn的de看kàn我wǒ哩li?

How do you find me, then?

Seven characters, and 怎的看我 is genuinely asking for the verdict. Bajie has invited the man who has just called him inhuman to go on.

我wǒ醜chǒu便biàn醜chǒu,奈nài看kàn,再zài停tíng一yì時shí就jiù俊jùn了le。」 我wǒ丑chǒu便biàn丑chǒu,奈nài看kàn,再zài停tíng一yì时shí就jiù俊jùn了le。」

Ugly I may be, but I am worth a look — give it a while and I shall come out handsome."

我醜便醜 is a set concessive shape — ugly, granted, ugly — and it turns up twice within a few lines here, once from the old man and once from Bajie. 奈看 is worth looking at, bearable to the eye. And 再停一時就俊了 is a promise nobody has asked for: wait a bit and I shall improve.

那nà老lǎo者zhě見jiàn他tā說shuō出chū人rén話huà來lái,只zhǐ得dé開kāi言yán問wèn他tā:「你nǐ是shì那nǎ裡lǐ來lái的de?」 那nà老lǎo者zhě见jiàn他tā说shuō出chū人rén话huà来lái,只zhǐ得dé开kāi言yán问wèn他tā:「你nǐ是shì那nǎ里lǐ来lái的de?」

The old man, hearing him talk like a human being after all, had no choice but to speak up and ask, "Where have you come from?"

說出人話來 is the hinge — speech is what gets him readmitted to the species, having just been denied it on the evidence of his face. 只得 is had no choice but, with 得 as dé after an adverb. And the second 那 is nǎ, the interrogative — where from, not that place.


總評 Commentary

Bajie's tactic is the opposite of his brother's and it works. Pilgrim answered insults by escalating; Bajie answers them by agreeing and asking for more.

The promise to improve with time is pure Bajie. It is not a defence, it is not a joke exactly, and it is certainly not true — but it is disarming, which is the only thing it needs to be.

And the old man gives way, on a precise ground: the creature talks. Having graded the first monk at three parts human on his face, he readmits the second on his speech. The chapter is quietly making a point about what counts as a person.