Canonical Classics ← 第二十九回
第二十九回
脫tuō難nàn江jiāng流liú來lái國guó土tǔ
承chéng恩ēn八bā戒jiè轉zhuǎn山shān林lín

Freed from Ordeal, River-Float Comes to the Kingdom's Land · Receiving Grace, Eight Rules Turns to the Mountain Forest

喝退八戒
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

喝退八戒 The Back Gate and the Dismissal

公gōng主zhǔ道dào:「郎láng君jūn,放fàng他tā從cóng後hòu門mén裡lǐ去qù罷bà。」妖yāo魔mó道dào:「奈nài煩fán哩li,放fàng他tā去qù便biàn罷bà,又yòu管guǎn他tā甚shén麼me後hòu門mén前qián門mén哩li。」他tā遂suì綽chāo了le鋼gāng刀dāo,高gāo叫jiào道dào:「那nà豬zhū八bā戒jiè,你nǐ過guò來lái。我wǒ不bú是shì怕pà你nǐ,不bù與yǔ你nǐ戰zhàn;看kàn著zhe我wǒ渾hún家jiā的de分fèn上shàng,饒ráo了le你nǐ師shī父fù也yě。趁chèn早zǎo去qù後hòu門mén首shǒu尋xún著zháo他tā,往wǎng西xī方fāng去qù罷bà。若ruò再zài來lái犯fàn我wǒ境jìng界jiè,斷duàn乎hū不bù饒ráo。」公gōng主zhǔ道dào:「郎láng君jūn,放fàng他tā从cóng后hòu门mén里lǐ去qù罢bà。」妖yāo魔mó道dào:「奈nài烦fán哩li,放fàng他tā去qù便biàn罢bà,又yòu管guǎn他tā甚shén么me后hòu门mén前qián门mén哩li。」他tā遂suì绰chāo了le钢gāng刀dāo,高gāo叫jiào道dào:「那nà猪zhū八bā戒jiè,你nǐ过guò来lái。我wǒ不bú是shì怕pà你nǐ,不bù与yǔ你nǐ战zhàn;看kàn着zhe我wǒ浑hún家jiā的de分fèn上shàng,饶ráo了le你nǐ师shī父fù也yě。趁chèn早zǎo去qù后hòu门mén首shǒu寻xún着zháo他tā,往wǎng西xī方fāng去qù罢bà。若ruò再zài来lái犯fàn我wǒ境jìng界jiè,断duàn乎hū不bù饶ráo。」


逐句解 Line by line

公gōng主zhǔ道dào:「郎láng君jūn,放fàng他tā從cóng後hòu門mén裡lǐ去qù罷bà。」 公gōng主zhǔ道dào:「郎láng君jūn,放fàng他tā从cóng后hòu门mén里lǐ去qù罢bà。」

Said the princess, 'My lord, let him go out by the back gate.'

She will not let the detail go. The 後門, the back gate, is the last piece of her plan — it keeps Tripitaka away from the mob of lesser imps massed at the front, who would not stop to ask questions.

妖yāo魔mó道dào:「奈nài煩fán哩li,放fàng他tā去qù便biàn罷bà,又yòu管guǎn他tā甚shén麼me後hòu門mén前qián門mén哩li。」 妖yāo魔mó道dào:「奈nài烦fán哩li,放fàng他tā去qù便biàn罢bà,又yòu管guǎn他tā甚shén么me后hòu门mén前qián门mén哩li。」

Said the fiend, 'How tiresome! Let him go and be done — who cares whether it's the back gate or the front!'

And he cannot be bothered. 奈煩 is "what a nuisance, how tiresome," 甚 is shén, and the closing 哩 is the light li. His shrug — 又管他甚麼, who cares which — is exactly the laziness the princess has been counting on. She wanted a decision; she gets an inability to be interested, which serves her just as well.

他tā遂suì綽chāo了le鋼gāng刀dāo,高gāo叫jiào道dào:「那nà豬zhū八bā戒jiè,你nǐ過guò來lái。我wǒ不bú是shì怕pà你nǐ,不bù與yǔ你nǐ戰zhàn;看kàn著zhe我wǒ渾hún家jiā的de分fèn上shàng,饒ráo了le你nǐ師shī父fù也yě。趁chèn早zǎo去qù後hòu門mén首shǒu尋xún著zháo他tā,往wǎng西xī方fāng去qù罷bà。若ruò再zài來lái犯fàn我wǒ境jìng界jiè,斷duàn乎hū不bù饒ráo。」 他tā遂suì绰chāo了le钢gāng刀dāo,高gāo叫jiào道dào:「那nà猪zhū八bā戒jiè,你nǐ过guò来lái。我wǒ不bú是shì怕pà你nǐ,不bù与yǔ你nǐ战zhàn;看kàn着zhe我wǒ浑hún家jiā的de分fèn上shàng,饶ráo了le你nǐ师shī父fù也yě。趁chèn早zǎo去qù后hòu门mén首shǒu寻xún着zháo他tā,往wǎng西xī方fāng去qù罢bà。若ruò再zài来lái犯fàn我wǒ境jìng界jiè,断duàn乎hū不bù饶ráo。」

Then he snatched up his steel blade and called out loudly, 'You there, Zhu Eight Rules — come here. It is not that I fear you, that I will not fight you; but for the sake of my wife I spare your master. Get you quickly to the back gate, find him, and be off to the west. Should you come again to trespass on my domain, I will by no means spare you.'

綽了鋼刀 is to snatch up the steel blade. Then comes the face-saving formula that every bully needs: 我不是怕你, "it is not that I am afraid of you" — nobody says this who has not thought about it. He hangs the concession on his wife instead: 分上 (分 = fèn) is "for the sake of, on account of," and 看著 uses 著 as the ongoing zhe. 尋著 takes 著 as zháo — search and actually find, successfully. His parting threat against 犯我境界, trespassing on his territory, is the sort of line a story tells you only when the trespass is coming.


總評 Commentary

The ogre's dismissal of Eight Rules is all bluster and impatience. His disclaimer — that he spares the master not from fear but 看著我渾家的分上, for his wife's sake — lets him give way without losing face, while his blank indifference to which gate the monk uses (又管他甚麼後門前門) confirms that carelessness rather than calculation is what governs him. The princess's design works precisely because it is built on that laziness.

The scene then closes on a piece of dramatic irony so transparent it is almost a wink. The Yellow-Robe Ogre warns that any return to his territory will meet no mercy — and every reader knows the pilgrims must come back inside this same chapter, once the letter reaches Baoxiang and the king sends the disciples against him. In the economy of the tale his prohibition is an invitation, and the boast that ends the encounter sets up the fight that undoes him.