Canonical Classics ← 第二十九回
第二十九回
tuōnànjiāngliúláiguó
chéngēnjièzhuǎnshānlín

Freed from Ordeal, River-Float Comes to the Kingdom's Land · Receiving Grace, Eight Rules Turns to the Mountain Forest

喝退八戒
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

喝退八戒 The Back Gate and the Dismissal

gōngzhǔdào:「lángjūnfàngcónghòumén。」yāodào:「nàifánlifàng便biànyòuguǎnshénmehòuménqiánménli。」suìchāolegāngdāogāojiàodào:「zhūjièguòláishìzhànkànzhehúnjiādefènshàngráoleshīchènzǎohòuménshǒuxúnzháowǎng西fāngruòzàiláifànjìngjièduànráo。」gōngzhǔdào:「lángjūnfàngcónghòumén。」yāodào:「nàifánlifàng便biànyòuguǎnshénmehòuménqiánménli。」suìchāolegāngdāogāojiàodào:「zhūjièguòláishìzhànkànzhehúnjiādefènshàngráoleshīchènzǎohòuménshǒuxúnzháowǎng西fāngruòzàiláifànjìngjièduànráo。」


逐句解 Line by line

gōngzhǔdào:「lángjūnfàngcónghòumén。」 gōngzhǔdào:「lángjūnfàngcónghòumén。」

Said the princess, 'My lord, let him go out by the back gate.'

She will not let the detail go. The 後門, the back gate, is the last piece of her plan — it keeps Tripitaka away from the mob of lesser imps massed at the front, who would not stop to ask questions.

yāodào:「nàifánlifàng便biànyòuguǎnshénmehòuménqiánménli。」 yāodào:「nàifánlifàng便biànyòuguǎnshénmehòuménqiánménli。」

Said the fiend, 'How tiresome! Let him go and be done — who cares whether it's the back gate or the front!'

And he cannot be bothered. 奈煩 is "what a nuisance, how tiresome," is shén, and the sentence-final is the light particle li. His shrug — 又管他甚麼, who cares which — is exactly the laziness the princess has been counting on. She wanted a decision; she gets an inability to be interested, which serves her just as well.

suìchāolegāngdāogāojiàodào:「zhūjièguòláishìzhànkànzhehúnjiādefènshàngráoleshīchènzǎohòuménshǒuxúnzháowǎng西fāngruòzàiláifànjìngjièduànráo。」 suìchāolegāngdāogāojiàodào:「zhūjièguòláishìzhànkànzhehúnjiādefènshàngráoleshīchènzǎohòuménshǒuxúnzháowǎng西fāngruòzàiláifànjìngjièduànráo。」

Then he snatched up his steel blade and called out loudly, 'You there, Zhu Eight Rules — come here. It is not that I fear you, that I will not fight you; but for the sake of my wife I spare your master. Get you quickly to the back gate, find him, and be off to the west. Should you come again to trespass on my domain, I will by no means spare you.'

綽了鋼刀 is to snatch up the steel blade. Then comes the face-saving formula that every bully needs: 我不是怕你, "it is not that I am afraid of you" — nobody says this who has not thought about it. He hangs the concession on his wife instead: 分上 ( = fèn) is "for the sake of, on account of," and 看著 uses as the ongoing zhe. 尋著 takes as the resultative zháo — search and actually find. His parting threat against 犯我境界, trespassing on his territory, is the sort of line a story tells you only when the trespass is coming.


總評 Commentary

The ogre's dismissal of Eight Rules is all bluster and impatience. His disclaimer — that he spares the master not from fear but 看著我渾家的分上, for his wife's sake — lets him give way without losing face, while his blank indifference to which gate the monk uses (又管他甚麼後門前門) confirms that carelessness rather than calculation is what governs him. The princess's design works precisely because it is built on that laziness.

The scene then closes on a piece of dramatic irony so transparent it is almost a wink. The Yellow-Robe Ogre warns that any return to his territory will meet no mercy — and every reader knows the pilgrims must come back inside this same chapter, once the letter reaches Baoxiang and the king sends the disciples against him. In the economy of the tale his prohibition is an invitation, and the boast that ends the encounter sets up the fight that undoes him.