老豬會降 Eight Rules Volunteers
那國王見他醜陋,已是心驚。及聽得那獃子說出話來,越發膽顫,就坐不穩,跌下龍床。幸有近侍官員扶起。慌得個唐僧跪在殿前,不住的叩頭道:「陛下,貧僧該萬死,萬死。我說徒弟醜陋,不敢朝見,恐傷龍體,果然驚了駕也。」那國王戰兢兢走近前,攙起道:「長老,還虧你先說過了;若未說,猛然見他,寡人一定諕殺了也。」國王定性多時,便問:「豬長老、沙長老,是那一位善於降妖?」那獃子不知好歹,答道:「老豬會降。」國王道:「怎麼家降?」八戒道:「我乃是天蓬元帥,只因罪犯天條,墮落下世,幸今皈正為僧。自從東土來此,第一會降妖的是我。」國王道:「既是天將臨凡,必然善能變化。」八戒道:「不敢,不敢,也將就曉得幾個變化兒。」國王道:「你試變一個我看看。」八戒道:「請出題目,照依樣子好變。」國王道:「變一個大的罷。」那国王见他丑陋,已是心惊。及听得那呆子说出话来,越发胆颤,就坐不稳,跌下龙床。幸有近侍官员扶起。慌得个唐僧跪在殿前,不住的叩头道:「陛下,贫僧该万死,万死。我说徒弟丑陋,不敢朝见,恐伤龙体,果然惊了驾也。」那国王战兢兢走近前,搀起道:「长老,还亏你先说过了;若未说,猛然见他,寡人一定諕杀了也。」国王定性多时,便问:「猪长老、沙长老,是那一位善于降妖?」那呆子不知好歹,答道:「老猪会降。」国王道:「怎么家降?」八戒道:「我乃是天蓬元帅,只因罪犯天条,堕落下世,幸今皈正为僧。自从东土来此,第一会降妖的是我。」国王道:「既是天将临凡,必然善能变化。」八戒道:「不敢,不敢,也将就晓得几个变化儿。」国王道:「你试变一个我看看。」八戒道:「请出题目,照依样子好变。」国王道:「变一个大的罢。」
逐句解 Line by line
The king, seeing how hideous they were, was already frightened at heart; and when he heard the blockhead speak out, he trembled the more, could not keep his seat, and tumbled down from the dragon-couch. Happily the attendant officers were at hand to raise him up.
心驚 = "startled at heart"; 及聽得 (得 = de) = "and when [he] heard." 膽顫 = "gall a-tremble," i.e. quaking with fear; 跌下龍床 = "fell down from the dragon-couch." The king's literal fall from his throne is the comic payoff of his earlier laughing bravado.
So flustered was Tripitaka that he knelt before the hall and, kowtowing without cease, said, 'Your Majesty, this humble monk deserves ten thousand deaths, ten thousand deaths! I said that my disciples were ugly and dared not have audience, for fear of harming the dragon-person — and indeed I have startled Your Majesty.'
慌得 (得 = de) = "so flustered that"; 不住的叩頭 = "kowtowing without stopping." 該萬死 = "deserving of ten thousand deaths," an extreme formula of self-reproach; 朝見 (朝 = cháo) = "to have audience." Tripitaka's abject apology restores the decorum his disciples have shattered.
Trembling, the king came forward and, helping him up, said, 'Elder, it is thanks to you that you spoke of it beforehand; had you not, I should surely have been frightened to death at the sudden sight of them.'
戰兢兢 = "trembling and shaking"; 還虧 (還 = hái) = "it is fortunate that." 諕殺 (諕 = xià, a loan-graph for 嚇, 'to frighten') = "frightened to death." The king's admission — that only the warning spared him — turns his fright to rueful gratitude.
When the king had settled his nerves a good while, he asked, 'Elder Zhu, Elder Sha — which of you is skilled at subduing demons?'
定性多時 = "having composed [his] temper for a good while." 那一位 (那 = nǎ) = "which one" (interrogative); 善於降妖 (降 = xiáng) = "adept at subduing demons." The king courteously styles both boar-monk and sand-monk "elder" (長老, 長 = zhǎng).
The blockhead, with no sense of the fitness of things, answered, 'Old Zhu can subdue them.' Said the king, 'And how do you subdue them?'
不知好歹 = "not knowing good from bad, tactless." 老豬 = "Old Zhu," Eight Rules' self-reference; 會降 (降 = xiáng) = "can subdue." 怎麼家降 (家, a vernacular emphatic) = "however do you subdue [them]?"
Said Eight Rules, 'I am none other than Marshal Tianpeng. Only because I broke the laws of Heaven was I cast down into the world below; and happily I have now returned to the right and become a monk. Since we came here from the Eastern Land, the number-one subduer of demons has been myself.'
天蓬元帥 = "Marshal Tianpeng," Eight Rules' former rank as commander of the celestial river-host. 罪犯天條 = "offended against the statutes of Heaven"; 皈正為僧 (為 = wéi) = "returned to orthodoxy as a monk." 第一會 reads 一 as yí under the mechanical sandhi. Eight Rules' boast — that he is the pilgrimage's foremost demon-queller — inverts the truth (that honor is Sun Wukong's), a self-aggrandizement the plot will shortly deflate.
Said the king, 'Since you are a heavenly general come down among mortals, you must surely be adept at transformations.' Said Eight Rules, 'I dare not claim it — but I do manage to know a few transformations.'
天將 (將 = jiàng, "general") 臨凡 = "a celestial general descended to the mortal world"; 將就 (將 = jiāng) 曉得 (得 = de) = "to manage, just, to know." 變化兒 (兒 = er) = "transformations." Eight Rules' mock-modesty ("a few transformations") sets up the demonstration the king now requests.
Said the king, 'Try changing into something, that I may see.' Said Eight Rules, 'Set me a subject, and I'll change to match the model.' Said the king, 'Change into something big, then.'
試變一個 = "try transforming into one [thing]"; 請出題目 = "please set [me] a topic." 照依樣子 (子 = zi) = "according to the pattern"; 變一個大的 = "change into a big one." The brisk, comic exchange cues the set-piece transformation of the next scene.
The king's fright is the scene's comic climax, and the novel gives it in full physical detail: already startled by the disciples' hideousness, he hears Eight Rules speak, quakes the harder, cannot keep his seat, and tumbles bodily from the dragon-couch, to be hauled up by his attendants. The literal fall from the throne is the exact payoff of his earlier laughing bravado — "why should I fear them?" — and Tripitaka's headlong apology, kneeling and kowtowing and deserving "ten thousand deaths," hastily patches over the decorum his disciples have torn. The king's own admission, that only the forewarning saved him from being "frightened to death," turns the whole fright to rueful comedy.
Eight Rules' self-promotion then reveals the vanity that is his abiding trait. Asked who can subdue demons, he answers without hesitation that he can, styling himself the "number-one" demon-queller of the whole pilgrimage — an honor that belongs, as every reader knows, to the absent Sun Wukong. The boast is characteristic and unearned, and the novel plants it deliberately: the transformation Eight Rules is about to perform, and the demon-fight he is about to undertake, will together expose the distance between his claims and his powers, and the deflation of his conceit is among the chapter's chief pleasures still to come.