Canonical Classics ← 第二十九回
第二十九回
tuōnànjiāngliúláiguó
chéngēnjièzhuǎnshānlín

Freed from Ordeal, River-Float Comes to the Kingdom's Land · Receiving Grace, Eight Rules Turns to the Mountain Forest

幫幫功
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

幫幫功 Sha Monk Dispatched

dāizileshāsēngjiāngjiǔyǐnérgāndào:「shīhuángpáoguàizhùshíliǎngjiāozhànzhǐzhànshǒupíngjīnèrkǒngzhànguò。」sānzàngdào:「zhèngshìabāngbānggōng。」shāsēngwényánzòngyúntiàojiāngguówánghuānglechězhùtángsēngdào:「zhǎnglǎoqiěpéiguǎrénzuòzuòténgyúnle。」tángsēngdào:「liánliánbàner。」shíèrrénzài殿diànshànghuàdāizileshāsēngjiāngjiǔyǐnérgāndào:「shīhuángpáoguàizhùshíliǎngjiāozhànzhǐzhànshǒupíngjīnèrkǒngzhànguò。」sānzàngdào:「zhèngshìabāngbānggōng。」shāsēngwényánzòngyúntiàojiāngguówánghuānglechězhùtángsēngdào:「zhǎnglǎoqiěpéiguǎrénzuòzuòténgyúnle。」tángsēngdào:「liánliánbàner。」shíèrrénzài殿diànshànghuà


逐句解 Line by line

dāizileshāsēngjiāngjiǔyǐnérgāndào:「shīhuángpáoguàizhùshíliǎngjiāozhànzhǐzhànshǒupíngjīnèrkǒngzhànguò。」 dāizileshāsēngjiāngjiǔyǐnérgāndào:「shīhuángpáoguàizhùshíliǎngjiāozhànzhǐzhànshǒupíngjīnèrkǒngzhànguò。」

When the blockhead had gone, Sha Monk likewise drained his cup at a draught and said, 'Master, when the Yellow-Robe Ogre held you captive, the two of us did battle with him and came off only even. Now that Second Brother goes alone, I fear he will not be able to overcome him.'

Sha Monk supplies the arithmetic nobody else has done. 只戰個手平 is "fought only to a level hand," a draw; 戰不過他 is "cannot get the better of him." Two of them managed a draw, so one of them will lose — which is obvious, and which is why it takes the least talkative member of the party to say it out loud. (jiāng) takes up the wine; 一飲而乾 ( = gān) drains it.

sānzàngdào:「zhèngshìabāngbānggōng。」 sānzàngdào:「zhèngshìabāngbānggōng。」

Said Tripitaka, 'Just so. Disciple, you may go and lend him your aid.'

幫幫功 is plain spoken Chinese — "help out with the job," lend a hand — and the doubling of makes it casual rather than formal. Tripitaka commits his second and last disciple to the fight in eight characters.

shāsēngwényánzòngyúntiàojiāng shāsēngwényánzòngyúntiàojiāng

Hearing this, Sha Monk too loosed a cloud and leaped up into the air.

縱雲 is to spring onto a cloud; 跳將起去 uses (jiāng) as a small directional particle attached to the verb, giving "leaped up and away."

guówánghuānglechězhùtángsēngdào:「zhǎnglǎoqiěpéiguǎrénzuòzuòténgyúnle。」 guówánghuānglechězhùtángsēngdào:「zhǎnglǎoqiěpéiguǎrénzuòzuòténgyúnle。」

The king took fright and, seizing hold of Tripitaka, said, 'Elder, do sit a while and keep me company — do not you ride off on the clouds as well!'

And with both monsters gone the king discovers he does not want to be left alone after all. 慌了 is "took fright"; 扯住 is to grab and hold on. His request — sit with me a while, and do not you fly off too — is the most human line he is given.

tángsēngdào:「liánliánbàner。」shíèrrénzài殿diànshànghuà tángsēngdào:「liánliánbàner。」shíèrrénzài殿diànshànghuà

Said Tripitaka, 'Alas, alas — I could not go half a step even if I would.' And so the two of them fell to talking there upon the hall, of which no more need be told.

可憐可憐 is "pitiable, pitiable," and Tripitaka means himself. 半步兒 ( = er) 也去不得 takes as the potential : he could not go half a step if he wanted to. 敘話不題, "talked on, of which no more is told," is the storyteller's formula for putting a thread down and picking up another.


總評 Commentary

The passage is the sober counterweight to Eight Rules' bravado. Where he has just styled himself the pilgrimage's foremost demon-queller, Sha Monk supplies the plain record of their earlier encounter: the two of them together fought the Yellow-Robe Ogre to a draw, and one alone can hardly expect to do better. It is a characteristically level-headed judgement from the steady, unglamorous member of the band, and it moves Tripitaka to send him after his brother, so the reinforcement is on its way before the battle the chapter has been building toward.

The scene ends on a last comic beat. With both his fearsome disciples aloft, the king is seized by a fresh alarm and clutches at Tripitaka — do not you fly away as well — and the master can only answer, ruefully, that he could not go half a step if he tried. The joke is at the expense of both of them: the king who cannot bear to be left alone with the trouble he has stirred up, and the entirely earthbound holy man who is the one companion he is in no danger of losing to the clouds.