Canonical Classics ← 第七十九回
第七十九回
尋xún洞dòng擒qín妖yāo逢féng老lǎo壽shòu
當dāng朝cháo正zhèng主zhǔ救jiù嬰yīng兒ér

Seeking the Cave to Seize the Fiend He Meets the Old Man of Longevity · At Court the True Sovereign Rescues the Infants

怪來自何方
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

怪來自何方 Where Is That Fiend From

國guó王wáng下xià殿diàn親qīn迎yíng,口kǒu稱chēng:「法fǎ師shī老lǎo佛fó。」師shī徒tú們men將jiāng馬mǎ拴shuān住zhù,都dōu上shàng殿diàn來lái相xiāng見jiàn。行xíng者zhě道dào:「陛bì下xià可kě知zhī那nà怪guài來lái自zì何hé方fāng?等děng老lǎo孫sūn去qù與yǔ你nǐ一yí併bìng擒qín來lái,剪jiǎn除chú後hòu患huàn。」国guó王wáng下xià殿diàn亲qīn迎yíng,口kǒu称chēng:「法fǎ师shī老lǎo佛fó。」师shī徒tú们men将jiāng马mǎ拴shuān住zhù,都dōu上shàng殿diàn来lái相xiāng见jiàn。行xíng者zhě道dào:「陛bì下xià可kě知zhī那nà怪guài来lái自zì何hé方fāng?等děng老lǎo孙sūn去qù与yǔ你nǐ一yí并bìng擒qín来lái,剪jiǎn除chú后hòu患huàn。」


逐句解 Line by line

國guó王wáng下xià殿diàn親qīn迎yíng,口kǒu稱chēng:「法fǎ師shī老lǎo佛fó。」 国guó王wáng下xià殿diàn亲qīn迎yíng,口kǒu称chēng:「法fǎ师shī老lǎo佛fó。」

The king came down from the hall to welcome him in person, calling him "Master of the Law, Old Buddha."

老佛, Old Buddha, is flattery of the highest order and theologically nonsense — a monk is not a buddha. The king is a man who three hours ago wanted this person's heart in a cup, and his instinct is to overcorrect.

師shī徒tú們men將jiāng馬mǎ拴shuān住zhù,都dōu上shàng殿diàn來lái相xiāng見jiàn。 师shī徒tú们men将jiāng马mǎ拴shuān住zhù,都dōu上shàng殿diàn来lái相xiāng见jiàn。

The master and his disciples tied up the horse and all went up into the hall to be received.

Even here somebody has to see to the horse. The novel is consistent about this: the white dragon horse is tied, fed and led on every single leg of the journey, and the detail is never dropped for the sake of a grand scene.

行xíng者zhě道dào:「陛bì下xià可kě知zhī那nà怪guài來lái自zì何hé方fāng? 行xíng者zhě道dào:「陛bì下xià可kě知zhī那nà怪guài来lái自zì何hé方fāng?

Pilgrim said, "Does Your Majesty happen to know where that fiend came from?

Straight to business, before anyone can start a ceremony. 可知 is a polite interrogative opener, closer to "would you happen to know" than a blunt "do you know."

等děng老lǎo孫sūn去qù與yǔ你nǐ一yí併bìng擒qín來lái,剪jiǎn除chú後hòu患huàn。」 等děng老lǎo孙sūn去qù与yǔ你nǐ一yí并bìng擒qín来lái,剪jiǎn除chú后hòu患huàn。」

Let old Sun go and seize him along with the other one, and cut off the trouble at the root."

剪除後患 — cut away future trouble — is the first of three times this phrase or its cousin appears in the next few passages. It is the language of statecraft, not of monks, and Wukong uses it because he is talking to a king. 一併 means taking both the Royal Father-in-Law and the queen together; he has worked out by now that they left as a pair.


總評 Commentary

The chapter changes gear here. Everything up to this point has been undoing a deception; from now on it is a hunt, and Wukong sets the terms before anyone offers him anything.

His phrase for it is worth noticing. He does not say he will punish the demon or rescue the queen; he says he will cut off future trouble. That is a promise about the kingdom's safety rather than about justice, and it is the promise a ruler actually wants.