Canonical Classics ← 第七十九回
第七十九回
xúndòngqínyāofénglǎoshòu
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Seeking the Cave to Seize the Fiend He Meets the Old Man of Longevity · At Court the True Sovereign Rescues the Infants

怪來自何方
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原文 Original text 繁體 Traditional Reader's edition

怪來自何方 Where Is That Fiend From

guówángxià殿diànqīnyíngkǒuchēng:「shīlǎo。」shīmenjiāngshuānzhùdōushàng殿diànláixiāngjiànxíngzhědào:「xiàzhīguàiláifāngděnglǎosūnbìngqínláijiǎnchúhòuhuàn。」guówángxià殿diànqīnyíngkǒuchēng:「shīlǎo。」shīmenjiāngshuānzhùdōushàng殿diànláixiāngjiànxíngzhědào:「xiàzhīguàiláifāngděnglǎosūnbìngqínláijiǎnchúhòuhuàn。」


逐句解 Line by line

guówángxià殿diànqīnyíngkǒuchēng:「shīlǎo。」 guówángxià殿diànqīnyíngkǒuchēng:「shīlǎo。」

The king came down from the hall to welcome him in person, calling him "Master of the Law, Old Buddha."

老佛, Old Buddha, is flattery of the highest order and theologically nonsense — a monk is not a buddha. The king is a man who three hours ago wanted this person's heart in a cup, and his instinct is to overcorrect.

shīmenjiāngshuānzhùdōushàng殿diànláixiāngjiàn shīmenjiāngshuānzhùdōushàng殿diànláixiāngjiàn

The master and his disciples tied up the horse and all went up into the hall to be received.

Even here somebody has to see to the horse. The novel is consistent about this: the white dragon horse is tied, fed and led on every single leg of the journey, and the detail is never dropped for the sake of a grand scene.

xíngzhědào:「xiàzhīguàiláifāng xíngzhědào:「xiàzhīguàiláifāng

Pilgrim said, "Does Your Majesty happen to know where that fiend came from?

Straight to business, before anyone can start a ceremony. 可知 is a polite interrogative opener, closer to "would you happen to know" than a blunt "do you know."

děnglǎosūnbìngqínláijiǎnchúhòuhuàn。」 děnglǎosūnbìngqínláijiǎnchúhòuhuàn。」

Let old Sun go and seize him along with the other one, and cut off the trouble at the root."

剪除後患 — cut away future trouble — is the first of three times this phrase or its cousin appears in the next few passages. It is the language of statecraft, not of monks, and Wukong uses it because he is talking to a king. 一併 means taking both the Royal Father-in-Law and the queen together; he has worked out by now that they left as a pair.


總評 Commentary

The chapter changes gear here. Everything up to this point has been undoing a deception; from now on it is a hunt, and Wukong sets the terms before anyone offers him anything.

His phrase for it is worth noticing. He does not say he will punish the demon or rescue the queen; he says he will cut off future trouble. That is a promise about the kingdom's safety rather than about justice, and it is the promise a ruler actually wants.