Canonical Classics ← 第七十九回
第七十九回
尋xún洞dòng擒qín妖yāo逢féng老lǎo壽shòu
當dāng朝cháo正zhèng主zhǔ救jiù嬰yīng兒ér

Seeking the Cave to Seize the Fiend He Meets the Old Man of Longevity · At Court the True Sovereign Rescues the Infants

永為傳國
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

永為傳國 A Shrine And Perpetual Incense

特tè請qǐng長zhǎng老lǎo,求qiú些xiē藥yào引yǐn。若ruò得dé病bìng愈yù,與yǔ長zhǎng老lǎo修xiū建jiàn祠cí堂táng,四sì時shí奉fèng祭jì,永yǒng為wéi傳chuán國guó之zhī香xiāng火huǒ。」假jiǎ唐táng僧sēng道dào:「我wǒ乃nǎi出chū家jiā人rén,隻zhī身shēn至zhì此cǐ,不bù知zhī陛bì下xià問wèn國guó丈zhàng要yào甚shén東dōng西xī作zuò引yǐn?」特tè请qǐng长zhǎng老lǎo,求qiú些xiē药yào引yǐn。若ruò得dé病bìng愈yù,与yǔ长zhǎng老lǎo修xiū建jiàn祠cí堂táng,四sì时shí奉fèng祭jì,永yǒng为wéi传chuán国guó之zhī香xiāng火huǒ。」假jiǎ唐táng僧sēng道dào:「我wǒ乃nǎi出chū家jiā人rén,只zhī身shēn至zhì此cǐ,不bù知zhī陛bì下xià问wèn国guó丈zhàng要yào甚shén东dōng西xī作zuò引yǐn?」


逐句解 Line by line

特tè請qǐng長zhǎng老lǎo,求qiú些xiē藥yào引yǐn。 特tè请qǐng长zhǎng老lǎo,求qiú些xiē药yào引yǐn。

We have therefore sent for you, elder, to beg a little of the conducting medicine.

長老 is zhǎng lǎo — 長 here is seniority, not length. It is the standard respectful address to a senior monk, and this translation keeps it as "elder" throughout.

若ruò得dé病bìng愈yù,與yǔ長zhǎng老lǎo修xiū建jiàn祠cí堂táng,四sì時shí奉fèng祭jì,永yǒng為wéi傳chuán國guó之zhī香xiāng火huǒ。」 若ruò得dé病bìng愈yù,与yǔ长zhǎng老lǎo修xiū建jiàn祠cí堂táng,四sì时shí奉fèng祭jì,永yǒng为wéi传chuán国guó之zhī香xiāng火huǒ。」

If it should cure the illness, we shall raise a shrine to you, elder, and make offerings at it in all four seasons, so that it becomes an incense fire handed down for as long as the state endures."

The offer is the ordinary Chinese honour for a benefactor: a shrine, seasonal offerings, an unbroken incense fire. 香火, incense fire, is a metaphor for a line of descent that keeps going — it is what a family fears losing when there is no son. So the king is offering, in effect, to make the murdered monk into an ancestor of the kingdom. 為 is wéi here, the copula "to be", not the wèi of the previous passage — same character, opposite job.

假jiǎ唐táng僧sēng道dào:「我wǒ乃nǎi出chū家jiā人rén,隻zhī身shēn至zhì此cǐ,不bù知zhī陛bì下xià問wèn國guó丈zhàng要yào甚shén東dōng西xī作zuò引yǐn?」 假jiǎ唐táng僧sēng道dào:「我wǒ乃nǎi出chū家jiā人rén,只zhī身shēn至zhì此cǐ,不bù知zhī陛bì下xià问wèn国guó丈zhàng要yào甚shén东dōng西xī作zuò引yǐn?」

The false Tang Monk said, "I am one who has left home, and I have come this far with nothing but my own body. What is it that Your Majesty has asked the Royal Father-in-Law for, to serve as this conductor?"

出家人, "one who has left home," is the ordinary term for a monk, and here it doubles as a plain statement of poverty: he has no goods to give. 甚 is shén, the interrogative "what", not the shèn of "extremely". The question is beautifully placed. Wukong already knows the answer; he is making the king say it out loud in open court.


總評 Commentary

The bargain on offer is a real one by the standards of the world the novel describes. Shrines were raised to people who saved a town from flood or plague, and the incense would genuinely be kept burning for centuries. The king is not being cynical. He believes he is offering a fair price.

What makes the exchange unbearable is the mismatch of registers. The king speaks the language of state honours; the thing being bought is a man's heart, cut out while he is alive. Wukong's reply keeps the mismatch going by asking a polite procedural question, as though clarifying the terms of a contract.