左轉三轉 Three Turns Left Three Right
大聖今來,只去那南岸九叉頭一顆楊樹根下,左轉三轉,右轉三轉,用兩手齊撲樹上,連叫三聲『開門』,即現清華洞府。」大圣今来,只去那南岸九叉头一颗杨树根下,左转三转,右转三转,用两手齐扑树上,连叫三声『开门』,即现清华洞府。」
逐句解 Line by line
Now that the Great Sage has come, only go to the ninth fork on the south bank, to the root of the willow there, turn three times to the left and three times to the right, strike the tree with both hands together and call 'Open the door' three times over, and the Clear Splendour cave-dwelling will appear."
This is a proper set of ritual instructions and every element in it is conventional: a marked tree, a threefold turn each way, a two-handed blow, a spoken formula repeated three times. Three and its multiples run through Chinese ritual the way sevens run through European folklore. 九叉, nine forks, marks the tree out from ten thousand identical willows — the one landmark in a landscape that had none, and the chapter names it once more, when Bajie knocks it down. 洞府, cave-dwelling, is the standard term for an immortal's or a monster's residence, and it confirms what the god said a moment ago: cave, not manor.
The instructions solve the problem the couplet set up. A grove with no landmarks becomes navigable the moment somebody names the one tree with nine branches from a single root, and the door itself has to be asked for rather than found.
There is a nice inversion here too. The demon hid his cave behind a tree and an ordinary-sounding address; what gives it away is not force but a parish official's local knowledge. Wukong's rod has been useless for the whole passage. What finally works is asking the right person for directions.