Canonical Classics ← 第七十九回
第七十九回
尋xún洞dòng擒qín妖yāo逢féng老lǎo壽shòu
當dāng朝cháo正zhèng主zhǔ救jiù嬰yīng兒ér

Seeking the Cave to Seize the Fiend He Meets the Old Man of Longevity · At Court the True Sovereign Rescues the Infants

朕得一疾
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

朕得一疾 An Illness That Will Not Lift

眾zhòng官guān都dōu在zài階jiē下xià跪guì拜bài,惟wéi假jiǎ唐táng僧sēng挺tǐng立lì階jiē心xīn,口kǒu中zhōng高gāo叫jiào:「比bǐ丘qiū王wáng,請qǐng我wǒ貧pín僧sēng何hé說shuō?」君jūn王wáng笑xiào道dào:「朕zhèn得dé一yì疾jí,纏chán綿mián日rì久jiǔ不bú愈yù。幸xìng國guó丈zhàng賜cì得dé一yì方fāng,藥yào餌ěr俱jù已yǐ完wán備bèi,只zhǐ少shǎo一yí味wèi引yǐn子zi。众zhòng官guān都dōu在zài阶jiē下xià跪guì拜bài,惟wéi假jiǎ唐táng僧sēng挺tǐng立lì阶jiē心xīn,口kǒu中zhōng高gāo叫jiào:「比bǐ丘qiū王wáng,请qǐng我wǒ贫pín僧sēng何hé说shuō?」君jūn王wáng笑xiào道dào:「朕zhèn得dé一yì疾jí,缠chán绵mián日rì久jiǔ不bú愈yù。幸xìng国guó丈zhàng赐cì得dé一yì方fāng,药yào饵ěr俱jù已yǐ完wán备bèi,只zhǐ少shǎo一yí味wèi引yǐn子zi。


逐句解 Line by line

眾zhòng官guān都dōu在zài階jiē下xià跪guì拜bài,惟wéi假jiǎ唐táng僧sēng挺tǐng立lì階jiē心xīn,口kǒu中zhōng高gāo叫jiào:「比bǐ丘qiū王wáng,請qǐng我wǒ貧pín僧sēng何hé說shuō?」 众zhòng官guān都dōu在zài阶jiē下xià跪guì拜bài,惟wéi假jiǎ唐táng僧sēng挺tǐng立lì阶jiē心xīn,口kǒu中zhōng高gāo叫jiào:「比bǐ丘qiū王wáng,请qǐng我wǒ贫pín僧sēng何hé说shuō?」

The assembled officers all knelt and bowed at the foot of the steps, but the false Tang Monk stood bolt upright in the middle of them and called out in a loud voice, "King of Bhikṣu, what do you want with this poor monk?"

The staging carries the joke. Everyone else is face-down on the ground; the monk stands. A real Tripitaka would never do this, and the court is too rattled to notice. 貧僧, "this poor monk," is the humble self-reference a monk uses before a ruler — delivered here at a shout, standing up, which drains the humility straight out of it. Bhikṣu (比丘) is the Sanskrit word for a fully ordained monk, so the kingdom is named, with some irony, after the very thing its king is about to butcher.

君jūn王wáng笑xiào道dào:「朕zhèn得dé一yì疾jí,纏chán綿mián日rì久jiǔ不bú愈yù。 君jūn王wáng笑xiào道dào:「朕zhèn得dé一yì疾jí,缠chán绵mián日rì久jiǔ不bú愈yù。

The king said with a smile, "We have contracted an illness that has dragged on many days without mending.

朕 is the imperial "we," reserved for the emperor alone since the First Emperor claimed it. 纏綿 is a lovely word to find here: it means "entangled, clinging," and is more often used of a love that will not let go. Applied to a fever it gives exactly the sense of an illness that keeps its arms around you.

幸xìng國guó丈zhàng賜cì得dé一yì方fāng,藥yào餌ěr俱jù已yǐ完wán備bèi,只zhǐ少shǎo一yí味wèi引yǐn子zi。 幸xìng国guó丈zhàng赐cì得dé一yì方fāng,药yào饵ěr俱jù已yǐ完wán备bèi,只zhǐ少shǎo一yí味wèi引yǐn子zi。

Happily the Royal Father-in-Law has bestowed on us a prescription. The drugs are all prepared and ready; only one ingredient is wanting, the one that carries the rest.

引子 is a real term from Chinese medicine — the "conducting" ingredient, added to a formula to carry the other drugs to the part of the body that needs them. Ginger and jujube are ordinary examples. So the king is not asking for the medicine; he is asking for the delivery vehicle, which is why the request can be framed as a small favour. 藥餌 pairs the word for drug with the word for bait, and the second character is doing more work here than the king knows.


總評 Commentary

The king's manner is worth watching. He smiles. He explains. He treats the request as a reasonable administrative matter, and the horror of it is left entirely to the reader to supply. This is the novel's usual method with atrocity: nobody in the room says anything shocking.

The medical vocabulary is accurate, which sharpens the effect. A 引子 really is the last thing added to a prescription, and a court physician really would speak of one being "wanting." The Royal Father-in-Law has built his demand inside a genuine framework, so that it arrives sounding like pharmacy rather than murder.