Canonical Classics ← 第三十八回
第三十八回
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The Infant Questions His Mother and Learns the Crooked from the Upright · Metal and Wood, Probing the Mystery, Perceive the False and the True

屍投禪堂
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

屍投禪堂 The Corpse Dumped at the Meditation Hall

shuōliǎoquèdàoleshānménqiánjìngzhíjìnjiāngshīshǒudiūzàichántángménqiándào:「shīláikàn。」tángsēngshuìzháozhèngshāsēngjiǎngxíngzhěhǒnglejièjiǔhuízhīshìtīngdeláijiàoleshēngtángsēngliánmángshēndào:「kànshénme?」jièdào:「xíngzhědewàigōngjiàolǎozhūtuójiāngláile。」xíngzhědào:「zhènángzāodedāiziyǒushénmewàigōng?」jièdào:「shìwàigōngquèjiàolǎozhūtuóláizěnmezhīfèileduōshǎole。」shuōliǎoquèdàoleshānménqiánjìngzhíjìnjiāngshīshǒudiūzàichántángménqiándào:「shīláikàn。」tángsēngshuìzháozhèngshāsēngjiǎngxíngzhěhǒnglejièjiǔhuízhīshìtīngdeláijiàoleshēngtángsēngliánmángshēndào:「kànshénme?」jièdào:「xíngzhědewàigōngjiàolǎozhūtuójiāngláile。」xíngzhědào:「zhènángzāodedāiziyǒushénmewàigōng?」jièdào:「shìwàigōngquèjiàolǎozhūtuóláizěnmezhīfèileduōshǎole。」


逐句解 Line by line

shuōliǎoquèdàoleshānménqiánjìngzhíjìnjiāngshīshǒudiūzàichántángménqián shuōliǎoquèdàoleshānménqiánjìngzhíjìnjiāngshīshǒudiūzàichántángménqián

Hardly had he spoken when they came to the mountain gate; going straight in, he flung the corpse down before the door of the meditation hall.

說不了: 'hardly had [he] spoken' (了 = liǎo, the resultative in 不了 'unable to finish'; the second 了, 到了, = le, aspect). 將屍首丟: flung the corpse down (將 = jiāng). 那 = nà; 禪堂: the meditation hall.

dào:「shīláikàn。」 dào:「shīláikàn。」

and said: 'Master, get up and take a look, will you?'

看邪: 'take a look, will you?' — 邪 read yé, a vernacular final particle (= 耶), not xié ('evil').

tángsēngshuìzháozhèngshāsēngjiǎngxíngzhěhǒnglejièjiǔhuízhīshì tángsēngshuìzháozhèngshāsēngjiǎngxíngzhěhǒnglejièjiǔhuízhīshì

The Tang Monk had not been able to sleep, and was just then talking with Sha Monk about how the Pilgrim had coaxed Bajie off and had been so long in returning.

睡不著: could not fall asleep (著 = zháo, so 不 = bù). 那 = nà; 行 = xíng; Tripitaka and Sha Monk waiting up.

tīngdeláijiàoleshēngtángsēngliánmángshēndào:「kànshénme?」 tīngdeláijiàoleshēngtángsēngliánmángshēndào:「kànshénme?」

Hearing him come and call out, the Tang Monk rose at once and said: 'Disciple, look at what?'

聽得: hearing (得 = de). 甚麼 = shén me.

jièdào:「xíngzhědewàigōngjiàolǎozhūtuójiāngláile。」 jièdào:「xíngzhědewàigōngjiàolǎozhūtuójiāngláile。」

Bajie said: 'The Pilgrim's grandsire — Old Pig's been made to haul him back.'

外公: maternal grandfather — Bajie's mocking name for the corpse. 馱將來: hauled [him] here (將 = jiāng; 教 = jiào; 行 = xíng).

xíngzhědào:「zhènángzāodedāiziyǒushénmewàigōng?」 xíngzhědào:「zhènángzāodedāiziyǒushénmewàigōng?」

The Pilgrim said: 'You rice-swilling blockhead — where would I have any grandsire?'

饢糟: 'rice-swilling,' i.e. a glutton (a term of abuse). 我那裡有: 'where would I have?' (那 = nǎ, rhetorical). 甚麼 = shén me; 獃子: 子 = zi.

jièdào:「shìwàigōngquèjiàolǎozhūtuóláizěnme jièdào:「shìwàigōngquèjiàolǎozhūtuóláizěnme

Bajie said: 'Brother, if he's not your grandsire, then why was Old Pig made to haul him here?'

不是你外公: 'not your grandsire' (不 = bú). 卻教: then why made (教 = jiào).

zhīfèileduōshǎole。」 zhīfèileduōshǎole。」

'And you can't think how much labor it cost me.'

費了多少力: 'how much labor it cost' — Bajie's parting complaint.


總評 Commentary

The scene returns to the temple, where the exhausted Tripitaka and Sha Monk have waited up, and Bajie announces his grim delivery with a joke: the corpse is 'the Pilgrim's grandsire,' whom Old Pig has been 'made to haul back.' The gag — casting the dead king as Wukong's relative and himself as the aggrieved porter — is Bajie's revenge in miniature, needling his brother even as he sets down the body.

Wukong's retort ('you rice-swilling blockhead — where would I have any grandsire?') and Bajie's mock-innocent rejoinder keep the bickering alive to the last. The chapter has carried the king's body from the well to the temple entirely on the current of this comic antagonism, and the corpse now lies before the meditation hall, ready to be revealed to Tripitaka — whose lament opens the final movement.