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繁體 Traditional
Reader's edition
夤夜賺豬
Rousing the Pig by Night
行者離了師父,徑到八戒床邊,叫:「八戒,八戒。」那獃子是走路辛苦的人,丟倒頭,只情打呼,那裡叫得醒。行者揪著耳朵,抓著鬃,把他一拉,拉起來,叫聲:「八戒。」那獃子還打棱掙。行者又叫一聲,獃子道:「睡了罷,莫頑,明日要走路哩。」行者道:「不是頑,有一樁買賣,我和你做去。」八戒道:「甚麼買賣?」行者道:「你可曾聽得那太子說麼?」八戒道:「我不曾見面,不曾聽見說甚麼。」行者說:「那太子告訴我說,那妖精有件寶貝,萬夫不當之勇。我們明日進城,不免與他爭敵,倘那怪執了寶貝,降倒我們,卻不反成不美?我想著打人不過,不如先下手。我和你去偷他的來,卻不是好?」行者离了师父,径到八戒床边,叫:「八戒,八戒。」那呆子是走路辛苦的人,丢倒头,只情打呼,那里叫得醒。行者揪著耳朵,抓著鬃,把他一拉,拉起来,叫声:「八戒。」那呆子还打棱挣。行者又叫一声,呆子道:「睡了罢,莫顽,明日要走路哩。」行者道:「不是顽,有一桩买卖,我和你做去。」八戒道:「甚么买卖?」行者道:「你可曾听得那太子说么?」八戒道:「我不曾见面,不曾听见说甚么。」行者说:「那太子告诉我说,那妖精有件宝贝,万夫不当之勇。我们明日进城,不免与他争敌,倘那怪执了宝贝,降倒我们,却不反成不美?我想著打人不过,不如先下手。我和你去偷他的来,却不是好?」
逐句解 Line by line
行者離了師父,徑到八戒床邊,叫:「八戒,八戒。」
行者离了师父,径到八戒床边,叫:「八戒,八戒。」
The Pilgrim left his master, went straight to Bajie's bedside, and called: 'Bajie! Bajie!'
行 = xíng; 了 = le. Wukong goes to draft his fellow disciple.
那獃子是走路辛苦的人,丟倒頭,只情打呼,那裡叫得醒。
那呆子是走路辛苦的人,丢倒头,只情打呼,那里叫得醒。
That blockhead, being a fellow worn out from the road, had flung himself down headlong and was snoring away with a will — how could he be roused by calling?
丟倒頭: flung himself down headfirst (倒 = dǎo, to fall/topple). 只情打呼: snoring contentedly. 那裡叫得醒: 'how could he be called awake?' — the second 那 = nǎ (rhetorical); 得 = de; the first 那 (那獃子) = nà.
行者揪著耳朵,抓著鬃,把他一拉,拉起來,叫聲:「八戒。」
行者揪著耳朵,抓著鬃,把他一拉,拉起来,叫声:「八戒。」
The Pilgrim grabbed him by the ear, seized him by the bristles, gave him a heave, hauled him upright, and called: 'Bajie!'
揪著耳朵,抓著鬃: grabbing the ear, seizing the mane-bristles (著 twice = zhe). Bajie's porcine features played for comedy.
那獃子還打棱掙。
那呆子还打棱挣。
The blockhead was still groggily struggling.
打棱掙: to struggle groggily, half-awake. 那 = nà; 還 = hái.
行者又叫一聲,獃子道:「睡了罷,莫頑,明日要走路哩。」
行者又叫一声,呆子道:「睡了罢,莫顽,明日要走路哩。」
The Pilgrim called once more, and the blockhead said: 'Let's sleep — no fooling; tomorrow we've the road to walk.'
睡了罷: 'let's just sleep' (罷 = ba). 莫頑: don't fool about (頑 = wán).
行者道:「不是頑,有一樁買賣,我和你做去。」
行者道:「不是顽,有一桩买卖,我和你做去。」
The Pilgrim said: 'It's no fooling — there's a piece of business you and I are going to do.'
一樁買賣: a piece of business, a deal — Wukong's sly framing of the grave-robbing as a lucrative venture. 和 = hé (我和你).
八戒道:「甚麼買賣?」
八戒道:「甚么买卖?」
Bajie said: 'What business?'
Bajie, greed pricked, bites. 甚麼 = shén me.
行者道:「你可曾聽得那太子說麼?」
行者道:「你可曾听得那太子说么?」
The Pilgrim said: 'Did you happen to hear what that prince said?'
聽得: to have heard (得 = de). 那 = nà; 太子: 子 = zǐ.
八戒道:「我不曾見面,不曾聽見說甚麼。」
八戒道:「我不曾见面,不曾听见说甚么。」
Bajie said: 'I never saw his face, and never heard him say anything.'
Bajie, who never met the prince, professes ignorance. 甚麼 = shén me.
行者說:「那太子告訴我說,那妖精有件寶貝,萬夫不當之勇。
行者说:「那太子告诉我说,那妖精有件宝贝,万夫不当之勇。
The Pilgrim said: 'That prince told me the fiend has a treasure whose might ten thousand men could not withstand.'
萬夫不當之勇: 'a valor ten thousand men could not withstand' (當 = dāng, to withstand). 那 (twice) = nà; 太子: 子 = zǐ.
我們明日進城,不免與他爭敵,倘那怪執了寶貝,降倒我們,卻不反成不美?
我们明日进城,不免与他争敌,倘那怪执了宝贝,降倒我们,却不反成不美?
'Tomorrow when we enter the city we can hardly avoid a fight with him; and should that fiend wield the treasure and beat us down, would that not turn out badly indeed?'
不免: can hardly avoid. 降倒我們: subdue and topple us (降 = xiáng, to subdue; 倒 = dǎo). 那 = nà; the danger is the pretext for the theft.
我想著打人不過,不如先下手。
我想著打人不过,不如先下手。
'I've been thinking: if we can't out-fight a man, better to strike first.'
打人不過: cannot out-fight [him] (不過 = bú). 先下手: to strike first. 著 = zhe (想著).
我和你去偷他的來,卻不是好?」
我和你去偷他的来,却不是好?」
'You and I will go and steal it away from him — wouldn't that be the thing?'
偷他的來: steal it away from him. 和 = hé. 卻不是好: 'would that not be good?' (不 = bú).
總評 Commentary
The recruitment of Bajie is one of the chapter's comic centerpieces, and it opens with pure slapstick: the exhausted pig snoring 'with a will,' impervious to calling, hauled upright by the ear and the bristles. The physical comedy establishes the pair's dynamic — Wukong the tireless schemer, Bajie the reluctant sleeper — before the con begins.
Wukong's manipulation is a small masterclass in persuasion. He frames the grave-robbing not as unpleasant duty but as a 'piece of business' (買賣), then baits the hook with treasure — the demon's invincible weapon, which they had better 'steal first' before it beats them down. Every step is calibrated to Bajie's two great motives, greed and self-preservation.
The lie is doubly artful because it is half-true. There is indeed danger in confronting the demon, and there is indeed a treasure — but the errand Wukong is really recruiting Bajie for is the recovery of a corpse, not the theft of a weapon. The gap between the venture as pitched and the venture as it will unfold is the engine of the comedy still to come.