Canonical Classics ← 第三十八回
第三十八回
嬰yīng兒ér問wèn母mǔ知zhī邪xié正zhèng
金jīn木mù參cān玄xuán見jiàn假jiǎ真zhēn

The Infant Questions His Mother and Learns the Crooked from the Upright · Metal and Wood, Probing the Mystery, Perceive the False and the True

枕邊冷暖
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition 含詞賦 With rhapsody

枕邊冷暖 Warmth and Cold at the Pillow

娘niáng娘niang見jiàn說shuō,魂hún飄piāo魄pò散sàn,急jí下xià亭tíng抱bào起qǐ,緊jǐn摟lǒu在zài懷huái,眼yǎn中zhōng滴dī淚lèi道dào:「孩hái兒ér,我wǒ與yǔ你nǐ久jiǔ不bù相xiāng見jiàn,怎zěn麼me今jīn日rì來lái宮gōng問wèn此cǐ?」太tài子zǐ發fā怒nù道dào:「母mǔ親qīn有yǒu話huà早zǎo說shuō;不bù說shuō時shí,且qiě誤wù了le大dà事shì。」娘niáng娘niang才cái喝hè退tuì左zuǒ右yòu,淚lèi眼yǎn低dī聲shēng道dào:「這zhè樁zhuāng事shì,孩hái兒ér不bú問wèn,我wǒ到dào九jiǔ泉quán之zhī下xià,也yě不bù得dé明míng白bái。既jì問wèn時shí,聽tīng我wǒ說shuō:娘niáng娘niang见jiàn说shuō,魂hún飘piāo魄pò散sàn,急jí下xià亭tíng抱bào起qǐ,紧jǐn搂lǒu在zài怀huái,眼yǎn中zhōng滴dī泪lèi道dào:「孩hái儿ér,我wǒ与yǔ你nǐ久jiǔ不bù相xiāng见jiàn,怎zěn么me今jīn日rì来lái宫gōng问wèn此cǐ?」太tài子zǐ发fā怒nù道dào:「母mǔ亲qīn有yǒu话huà早zǎo说shuō;不bù说shuō时shí,且qiě误wù了le大dà事shì。」娘niáng娘niang才cái喝hè退tuì左zuǒ右yòu,泪lèi眼yǎn低dī声shēng道dào:「这zhè桩zhuāng事shì,孩hái儿ér不bú问wèn,我wǒ到dào九jiǔ泉quán之zhī下xià,也yě不bù得dé明míng白bái。既jì问wèn时shí,听tīng我wǒ说shuō:

三sān載zǎi之zhī前qián溫wēn又yòu暖nuǎn,三sān年nián之zhī後hòu冷lěng如rú冰bīng。三sān载zǎi之zhī前qián温wēn又yòu暖nuǎn,三sān年nián之zhī后hòu冷lěng如rú冰bīng。
枕zhěn邊biān切qiè切qiè將jiāng言yán問wèn,他tā說shuō老lǎo邁mài身shēn衰shuāi事shì不bù興xīng。枕zhěn边biān切qiè切qiè将jiāng言yán问wèn,他tā说shuō老lǎo迈mài身shēn衰shuāi事shì不bù兴xīng。

逐句解 Line by line

娘niáng娘niang見jiàn說shuō,魂hún飄piāo魄pò散sàn,急jí下xià亭tíng抱bào起qǐ,緊jǐn摟lǒu在zài懷huái,眼yǎn中zhōng滴dī淚lèi道dào:「孩hái兒ér,我wǒ與yǔ你nǐ久jiǔ不bù相xiāng見jiàn,怎zěn麼me今jīn日rì來lái宮gōng問wèn此cǐ?」 娘niáng娘niang见jiàn说shuō,魂hún飘piāo魄pò散sàn,急jí下xià亭tíng抱bào起qǐ,紧jǐn搂lǒu在zài怀huái,眼yǎn中zhōng滴dī泪lèi道dào:「孩hái儿ér,我wǒ与yǔ你nǐ久jiǔ不bù相xiāng见jiàn,怎zěn么me今jīn日rì来lái宫gōng问wèn此cǐ?」

At these words the lady's soul took flight and her spirit scattered; she hastened down from the pavilion, caught him up, and clasped him tight to her breast, tears falling from her eyes as she said: 'My child, you and I have long been kept apart — why do you come to the palace today to ask me this?'

The shock lands in her body before it reaches her voice. 魂飄魄散 — 'the hun-soul takes flight, the po-soul scatters' — is the standard phrase for being knocked sideways by news; Chinese tradition gave a person two kinds of soul, one that rises at death and one that stays with the body, and the idiom sends both of them running at once. 眼中: 中 = zhōng. 相見: 相 = xiāng. 孩兒: 兒 = ér.

太tài子zǐ發fā怒nù道dào:「母mǔ親qīn有yǒu話huà早zǎo說shuō; 太tài子zǐ发fā怒nù道dào:「母mǔ亲qīn有yǒu话huà早zǎo说shuō;

The prince said in a temper: 'Mother, if you have something to tell, tell it now;

發怒, to lose his temper. The boy has stopped being deferential; he wants it now. 太子: 子 = zǐ.

不bù說shuō時shí,且qiě誤wù了le大dà事shì。」 不bù说shuō时shí,且qiě误wù了le大dà事shì。」

if you will not speak, you will spoil a great matter.'

誤了大事, to ruin a great undertaking. He invokes the stakes without saying what they are — the oldest way of forcing a confidence.

娘niáng娘niang才cái喝hè退tuì左zuǒ右yòu,淚lèi眼yǎn低dī聲shēng道dào:「這zhè樁zhuāng事shì,孩hái兒ér不bú問wèn,我wǒ到dào九jiǔ泉quán之zhī下xià,也yě不bù得dé明míng白bái。 娘niáng娘niang才cái喝hè退tuì左zuǒ右yòu,泪lèi眼yǎn低dī声shēng道dào:「这zhè桩zhuāng事shì,孩hái儿ér不bú问wèn,我wǒ到dào九jiǔ泉quán之zhī下xià,也yě不bù得dé明míng白bái。

Only then did the lady shout her attendants away and, with tearful eyes and a low voice, say: 'This affair — had you not asked, I should have gone down to the Nine Springs without ever making it clear.

喝退左右: she barks at the attendants to get out, and the stage clears for a secret. 九泉之下, 'below the Nine Springs,' is the land of the dead — the Chinese underworld imagined as water far underground, and a phrase still reached for in formal condolences. She would have carried this to the grave. 孩兒: 兒 = ér; 不得明白 takes 得 as dé.

既jì問wèn時shí,聽tīng我wǒ說shuō: 既jì问wèn时shí,听tīng我wǒ说shuō:

But since you have asked, then hear me:'

既問時, 'since you have asked.' She gives way — and the next thing out of her mouth is verse, which is what this novel switches into whenever feeling runs past what plain speech can carry.

三sān載zǎi之zhī前qián溫wēn又yòu暖nuǎn,三sān年nián之zhī後hòu冷lěng如rú冰bīng。 三sān载zǎi之zhī前qián温wēn又yòu暖nuǎn,三sān年nián之zhī后hòu冷lěng如rú冰bīng。

Three years ago and more, warm was he and tender; / in the three years since, cold as ice.

Three years of a marriage measured in two words: warm, then cold. The couplet balances 三載之前 against 三年之後 and 溫又暖 against 冷如冰, and the pairing is deliberately plain — no metaphor beyond temperature. 載, read zǎi, is simply another word for 'year,' set opposite 年 for variety. This coldness is the demon's tell: he has the king's face and not his love.

枕zhěn邊biān切qiè切qiè將jiāng言yán問wèn,他tā說shuō老lǎo邁mài身shēn衰shuāi事shì不bù興xīng。 枕zhěn边biān切qiè切qiè将jiāng言yán问wèn,他tā说shuō老lǎo迈mài身shēn衰shuāi事shì不bù兴xīng。

On the pillow, softly, I put the question to him; / he said age had come, his body was spent, and such things were past all rousing.

枕邊 is 'at the pillow-side,' and the phrase does all the work of placing us in the bedchamber. 切切 is qiè qiè — softly and urgently, the voice you use lying next to someone in the dark; Bai Juyi uses it exactly so in 琵琶行, where the small strings sound 小弦切切如私語, 'like whispered confidences.' It is not qiē, 'to cut.' 將 is jiāng, the little hinge-word that puts the words to him. 事不興 means 'the matter would not rise,' with 興 read xīng, to be roused or to flourish: he pleaded age and a failing body. The tone of 不 shifts to bù before it. Whether the excuse is true is precisely what the prince came to find out.


總評 Commentary

The queen's shock registers in the body first — soul and spirit scattering, a headlong scramble down from the pavilion, the child crushed against her — and only then in speech. When feeling crosses that threshold the novel changes gear from prose into verse, and it does so here: the disclosure arrives as a pair of rhymed couplets, set apart from the narration around them.

The revelation is startling for how intimate it is. The prince asked whether the conjugal love was the same; she answers with the bedchamber. Warmth turned to ice, and a husband who, pressed softly on the pillow, pleaded age and a failing body. In this book's logic that settles it. A demon can steal a throne and copy a face, but he cannot reproduce the private tenderness of a marriage, and the cooling is the seam where the costume shows.

The scene also gives the plot a heart. The drowned king's cause has so far been argued in dreams and by monks; here it is felt by the woman who shared his bed, and three years of unexplained coldness acquire a sudden and grievous meaning. The chapter's abstractions — crooked and upright — take on the texture of a real marriage gone strange.