Canonical Classics ← 第三十八回
第三十八回
yīngérwènzhīxiézhèng
jīncānxuánjiànjiǎzhēn

The Infant Questions His Mother and Learns the Crooked from the Upright · Metal and Wood, Probing the Mystery, Perceive the False and the True

計取骨襯
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

計取骨襯 The Plan to Fetch the Bones

tángsēngdào:「píngzěnshēngcáichǔ?」xíngzhěxiàodào:「lǎosūndechénglezhǐshìgànàizhelǎorénjiāyǒuxiēerduǎn。」tángsēngdào:「zěnmeduǎn?」xíngzhědào:「jièshēngdehāngyǒuxiēerpiānxiàng。」tángsēngdào:「zěnmexiàng?」xíngzhědào:「ruòxiàngaqiějīndǎnfàngxiēshāsēngzhǐzàizhèdàilǎosūnjièchènshíxiānguóchéngzhōngxúnzháohuāyuánkāiliújǐnghuángshīshǒulāojiāngshàngláibāozàimenbāomíngjìnchéngqiěguǎnshénmedàohuànwéndiéjiànleguàichègùnláijiùdànyǒuyánjiùjiāngchènkànshuō:『shādeshìzhèrén。』tángsēngdào:「píngzěnshēngcáichǔ?」xíngzhěxiàodào:「lǎosūndechénglezhǐshìgànàizhelǎorénjiāyǒuxiēerduǎn。」tángsēngdào:「zěnmeduǎn?」xíngzhědào:「jièshēngdehāngyǒuxiēerpiānxiàng。」tángsēngdào:「zěnmexiàng?」xíngzhědào:「ruòxiàngaqiějīndǎnfàngxiēshāsēngzhǐzàizhèdàilǎosūnjièchènshíxiānguóchéngzhōngxúnzháohuāyuánkāiliújǐnghuángshīshǒulāojiāngshàngláibāozàimenbāomíngjìnchéngqiěguǎnshénmedàohuànwéndiéjiànleguàichègùnláijiùdànyǒuyánjiùjiāngchènkànshuō:『shādeshìzhèrén。』


逐句解 Line by line

tángsēngdào:「píngzěnshēngcáichǔ?」 tángsēngdào:「píngzěnshēngcáichǔ?」

The Tang Monk said: 'Then how do you propose to handle it?'

憑你怎生裁處: 'how do you mean to handle it?' — 裁處 (cái chǔ), to dispose; 處 = chǔ (verb).

xíngzhěxiàodào:「lǎosūndechéngle xíngzhěxiàodào:「lǎosūndechéngle

The Pilgrim said with a laugh: 'Old Sun's plan is already laid.'

計已成: the plan is complete. 行 = xíng; 了 = le.

zhǐshìgànàizhelǎorénjiāyǒuxiēerduǎn。」 zhǐshìgànàizhelǎorénjiāyǒuxiēerduǎn。」

'Only it touches on you, sir — you are a bit inclined to shield your own.'

干礙著: it involves, bears on (著 = zhe). 護短: to shield another's faults. 兒 = er (些兒 'a bit').

tángsēngdào:「zěnmeduǎn?」 tángsēngdào:「zěnmeduǎn?」

The Tang Monk said: 'How am I inclined to shield my own?'

Tripitaka takes the bait.

xíngzhědào:「jièshēngdehāngyǒuxiēerpiānxiàng。」 xíngzhědào:「jièshēngdehāngyǒuxiēerpiānxiàng。」

The Pilgrim said: 'Bajie was born a lummox, and you rather take his side.'

生得夯: born clumsy and dull (夯 = hāng; 得 = de, complement). 偏向: to be partial toward. 兒 = er.

tángsēngdào:「zěnmexiàng?」 tángsēngdào:「zěnmexiàng?」

The Tang Monk said: 'How do I take his side?'

The straight-man's second question keeps the exchange rolling.

xíngzhědào:「ruòxiàngaqiějīndǎnfàngxiēshāsēngzhǐzàizhè xíngzhědào:「ruòxiàngaqiějīndǎnfàngxiēshāsēngzhǐzàizhè

The Pilgrim said: 'If you truly do not favor him, then for now screw up your courage and stay right here with Sha Monk.'

把膽放大: to make one's gall large, i.e. take courage. 沙僧: Sha Monk. 不向他: not favor him (不 = bù before xiàng).

dàilǎosūnjièchènshíxiānguóchéngzhōngxúnzháohuāyuánkāiliújǐnghuángshīshǒulāojiāngshàngláibāozàimenbāo dàilǎosūnjièchènshíxiānguóchéngzhōngxúnzháohuāyuánkāiliújǐnghuángshīshǒulāojiāngshàngláibāozàimenbāo

'Let old Sun and Bajie take this hour to slip first into the city of Wuji, find the imperial garden, open the glazed-tile well, haul up that king's corpse, and wrap it in our bundle.'

琉璃井: the glazed-tile well where the king was drowned. 尋著: find (著 = zháo, resultative). 撈將上來: haul up (將 = jiāng, directional). 那 (twice) = nà; 中 = zhōng.

míngjìnchéngqiěguǎnshénmedàohuànwéndiéjiànleguàichègùnláijiù míngjìnchéngqiěguǎnshénmedàohuànwéndiéjiànleguàichègùnláijiù

'Tomorrow, entering the city, we will not trouble at all about getting our travel-papers stamped: the moment we see the fiend, out comes the cudgel and we strike.'

倒換文牒: to have travel-documents inspected and re-stamped (倒 = dào, 'exchange') — the formality Wukong means to skip. 甚麼 = shén me; 那 = nà; 了 = le.

dànyǒuyánjiùjiāngchènkànshuō:『shādeshìzhèrén。』 dànyǒuyánjiùjiāngchènkànshuō:『shādeshìzhèrén。』

'Should he have anything to say, we will thrust the bones before him and say: "This is the man you murdered."'

骨襯: the skeleton, the bones. 將骨襯: taking the bones (將 = jiāng, disposal). The corpse is to be the evidence that convicts the demon on the spot.


總評 Commentary

Wukong's plan answers the evidentiary problem exactly. Since the demon cannot be convicted on assertion, the pilgrims will produce the corpus delicti: they will steal into the city by night, recover the true king's body from the well, and confront the impostor the next day with the bones themselves — 'This is the man you murdered.' Force and proof are married; the cudgel is backed by evidence.

The scene is framed by a running domestic joke. Before he will reveal the plan, Wukong needles Tripitaka for 'shielding his own' — for favoring the lazy Bajie — and the master's indignant denials are the setup for the real maneuver: the vow of impartiality is extracted precisely so Tripitaka cannot later intervene when Wukong drafts Bajie for the grave-robbing.

The plan's casual lawlessness — skipping the travel-papers, striking on sight — is characteristic of the novel's pragmatism about means. What matters is that the false king be exposed and the true one restored; the niceties of procedure Wukong invoked as an obstacle are, once the evidence is in hand, cheerfully set aside.