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Reader's edition
計取骨襯
The Plan to Fetch the Bones
唐僧道:「憑你怎生裁處?」行者笑道:「老孫的計已成了。只是干礙著你老人家,有些兒護短。」唐僧道:「我怎麼護短?」行者道:「八戒生得夯,你有些兒偏向他。」唐僧道:「我怎麼向他?」行者道:「你若不向他啊,且如今把膽放大些,與沙僧只在這裡。待老孫與八戒趁此時先入那烏雞國城中,尋著御花園,打開琉璃井,把那皇帝屍首撈將上來,包在我們包袱裡。明日進城,且不管甚麼倒換文牒,見了那怪,掣棍來就打。他但有言語,就將骨襯與他看,說:『你殺的是這個人。』唐僧道:「凭你怎生裁处?」行者笑道:「老孙的计已成了。只是干碍著你老人家,有些儿护短。」唐僧道:「我怎么护短?」行者道:「八戒生得夯,你有些儿偏向他。」唐僧道:「我怎么向他?」行者道:「你若不向他啊,且如今把胆放大些,与沙僧只在这里。待老孙与八戒趁此时先入那乌鸡国城中,寻著御花园,打开琉璃井,把那皇帝尸首捞将上来,包在我们包袱里。明日进城,且不管甚么倒换文牒,见了那怪,掣棍来就打。他但有言语,就将骨衬与他看,说:『你杀的是这个人。』
逐句解 Line by line
唐僧道:「憑你怎生裁處?」
唐僧道:「凭你怎生裁处?」
The Tang Monk said: 'Then how do you propose to handle it?'
憑你怎生裁處: 'how do you mean to handle it?' — 裁處 (cái chǔ), to dispose; 處 = chǔ (verb).
行者笑道:「老孫的計已成了。
行者笑道:「老孙的计已成了。
The Pilgrim said with a laugh: 'Old Sun's plan is already laid.'
計已成: the plan is complete. 行 = xíng; 了 = le.
只是干礙著你老人家,有些兒護短。」
只是干碍著你老人家,有些儿护短。」
'Only it touches on you, sir — you are a bit inclined to shield your own.'
干礙著: it involves, bears on (著 = zhe). 護短: to shield another's faults. 兒 = er (些兒 'a bit').
唐僧道:「我怎麼護短?」
唐僧道:「我怎么护短?」
The Tang Monk said: 'How am I inclined to shield my own?'
Tripitaka takes the bait.
行者道:「八戒生得夯,你有些兒偏向他。」
行者道:「八戒生得夯,你有些儿偏向他。」
The Pilgrim said: 'Bajie was born a lummox, and you rather take his side.'
生得夯: born clumsy and dull (夯 = hāng; 得 = de, complement). 偏向: to be partial toward. 兒 = er.
唐僧道:「我怎麼向他?」
唐僧道:「我怎么向他?」
The Tang Monk said: 'How do I take his side?'
The straight-man's second question keeps the exchange rolling.
行者道:「你若不向他啊,且如今把膽放大些,與沙僧只在這裡。
行者道:「你若不向他啊,且如今把胆放大些,与沙僧只在这里。
The Pilgrim said: 'If you truly do not favor him, then for now screw up your courage and stay right here with Sha Monk.'
把膽放大: to make one's gall large, i.e. take courage. 沙僧: Sha Monk. 不向他: not favor him (不 = bù before xiàng).
待老孫與八戒趁此時先入那烏雞國城中,尋著御花園,打開琉璃井,把那皇帝屍首撈將上來,包在我們包袱裡。
待老孙与八戒趁此时先入那乌鸡国城中,寻著御花园,打开琉璃井,把那皇帝尸首捞将上来,包在我们包袱里。
'Let old Sun and Bajie take this hour to slip first into the city of Wuji, find the imperial garden, open the glazed-tile well, haul up that king's corpse, and wrap it in our bundle.'
琉璃井: the glazed-tile well where the king was drowned. 尋著: find (著 = zháo, resultative). 撈將上來: haul up (將 = jiāng, directional). 那 (twice) = nà; 中 = zhōng.
明日進城,且不管甚麼倒換文牒,見了那怪,掣棍來就打。
明日进城,且不管甚么倒换文牒,见了那怪,掣棍来就打。
'Tomorrow, entering the city, we will not trouble at all about getting our travel-papers stamped: the moment we see the fiend, out comes the cudgel and we strike.'
倒換文牒: to have travel-documents inspected and re-stamped (倒 = dào, 'exchange') — the formality Wukong means to skip. 甚麼 = shén me; 那 = nà; 了 = le.
他但有言語,就將骨襯與他看,說:『你殺的是這個人。』
他但有言语,就将骨衬与他看,说:『你杀的是这个人。』
'Should he have anything to say, we will thrust the bones before him and say: "This is the man you murdered."'
骨襯: the skeleton, the bones. 將骨襯: taking the bones (將 = jiāng, disposal). The corpse is to be the evidence that convicts the demon on the spot.
總評 Commentary
Wukong's plan answers the evidentiary problem exactly. Since the demon cannot be convicted on assertion, the pilgrims will produce the corpus delicti: they will steal into the city by night, recover the true king's body from the well, and confront the impostor the next day with the bones themselves — 'This is the man you murdered.' Force and proof are married; the cudgel is backed by evidence.
The scene is framed by a running domestic joke. Before he will reveal the plan, Wukong needles Tripitaka for 'shielding his own' — for favoring the lazy Bajie — and the master's indignant denials are the setup for the real maneuver: the vow of impartiality is extracted precisely so Tripitaka cannot later intervene when Wukong drafts Bajie for the grave-robbing.
The plan's casual lawlessness — skipping the travel-papers, striking on sight — is characteristic of the novel's pragmatism about means. What matters is that the false king be exposed and the true one restored; the niceties of procedure Wukong invoked as an obstacle are, once the evidence is in hand, cheerfully set aside.