原文 Original text
繁體 Traditional
Reader's edition
陰風聚獸
A Shadow-Wind Gathers the Beasts
那各神即著本處陰兵,刮一陣聚獸陰風,捉了些野雞山雉、角鹿肥獐、狐獾狢兔、虎豹狼蟲,共有百千餘隻,獻與行者。行者道:「老孫不要,你可把他都捻就了觔,單擺在那四十里路上兩傍,教那些人不放鷹犬,拿回城去,算了汝等之功。」眾神依言,收了陰風,擺在左右。那各神即著本处阴兵,刮一阵聚兽阴风,捉了些野鸡山雉、角鹿肥獐、狐獾狢兔、虎豹狼虫,共有百千余只,献与行者。行者道:「老孙不要,你可把他都捻就了觔,单摆在那四十里路上两傍,教那些人不放鹰犬,拿回城去,算了汝等之功。」众神依言,收了阴风,摆在左右。
逐句解 Line by line
那各神即著本處陰兵,刮一陣聚獸陰風,捉了些野雞山雉、角鹿肥獐、狐獾狢兔、虎豹狼蟲,共有百千餘隻,獻與行者。
那各神即著本处阴兵,刮一阵聚兽阴风,捉了些野鸡山雉、角鹿肥獐、狐獾狢兔、虎豹狼虫,共有百千余只,献与行者。
Each of those gods at once dispatched the ghost-soldiers of his own domain to raise a beast-gathering shadow-wind, and they took wild fowl and mountain pheasants, antlered deer and fat roe, foxes, badgers, raccoon-dogs and hares, tigers, leopards, wolves and vermin — several hundreds and thousands of head in all — and presented them to the Pilgrim.
即著本處陰兵: at once set the ghost-soldiers of his own precinct to work (著 = zhuó, causative). 聚獸陰風: a beast-gathering yin-wind. The catalogue heaps up game beasts and predators alike. 那 = nà.
行者道:「老孫不要,你可把他都捻就了觔,單擺在那四十里路上兩傍,教那些人不放鷹犬,拿回城去,算了汝等之功。」
行者道:「老孙不要,你可把他都捻就了觔,单摆在那四十里路上两傍,教那些人不放鹰犬,拿回城去,算了汝等之功。」
The Pilgrim said: 'Old Sun does not want them. You may just pinch them all lifeless and lay them out singly along both sides of the forty-li road, so that those men, without loosing hawk or hound, may carry them back into the city — and that will be counted to your credit.'
捻就了觔: to pinch [them] until their sinews set — i.e. rendered motionless. 四十里路上兩傍: along both sides of the forty-lǐ road (傍 = bàng, 'beside'; 里 = lǐ, retained untranslated). 都 = dōu; 那 (twice) = nà; the ruse lets the soldiers 'catch' pre-arranged game without hawk or hound.
眾神依言,收了陰風,擺在左右。
众神依言,收了阴风,摆在左右。
The host of gods did as he said, withdrew the shadow-wind, and arranged them to left and right.
收了陰風: withdrew the shadow-wind. 擺在左右: set them out on either side.
總評 Commentary
The gods execute the requisition with supernatural efficiency — a 'beast-gathering shadow-wind' sweeps up a comic superabundance of game, predators included, heaped in the thousands. Wukong's refusal of the actual animals in favor of a staged tableau (game laid out along the road, to be 'caught' without hawk or hound) is the joke's payoff: the hunt will be counterfeited as neatly as the demon has counterfeited the king.
The passage quietly doubles the chapter's theme of the false made to pass for the true. Just as the impostor's kingship is a fabrication, so the prince's triumphant 'catch' will be a fabrication — but a benign one, engineered by the pilgrims to protect him. The novel is untroubled by the irony; deception in a good cause is simply good tactics.