盡知回報 Wukong Flies Back
八戒也不放馬,將馬拉向前來。怎知孫大聖已一一盡知,他轉翅飛來,現了本相,先見唐僧道:「師父,悟能牽馬來了。」長老道:「馬若不牽,恐怕撒歡走了。」行者笑將起來,把那婦人與八戒說的勾當,從頭說了一遍,三藏也似信不信的。八戒也不放马,将马拉向前来。怎知孙大圣已一一尽知,他转翅飞来,现了本相,先见唐僧道:「师父,悟能牵马来了。」长老道:「马若不牵,恐怕撒欢走了。」行者笑将起来,把那妇人与八戒说的勾当,从头说了一遍,三藏也似信不信的。
逐句解 Line by line
Bajie, not grazing the horse at all, took the horse and led it back to the front.
將馬拉 “took the horse and led it,” 將 the disposal jiāng. Bajie's errand, of course, was never the horse.
Little did he know the Great Sage had learned it all, point by point; wheeling on his wings, Monkey flew back, resumed his true form, and going first to the Tang Monk said, “Master, Wuneng is bringing the horse.”
一一盡知 “knew it all, one thing after another.” Here the second 一 reads yí: the sandhi anticipates 盡 (fixed to jìn in this corpus), whose fourth tone lowers the preceding 一; the first 一 of the reduplication stays yì. 現了本相 “resumed his true form,” 相 xiàng (“form, appearance”). 悟能 is Bajie's religious name.
The elder said, “If the horse weren't led, I feared it might frisk off.”
長老 zhǎng lǎo. 撒歡 “to frolic, kick up its heels.” Tripitaka's innocent remark sets up Wukong's report.
Pilgrim burst out laughing, and told over from the beginning the whole business between the woman and Bajie; Tripitaka listened as if half believing, half not.
行者 xíng zhě; 笑將起來 “to break into laughter,” 將 the complement jiāng. 勾當 (gòudàng) “the doings, the affair.” 似信不信 “as if believing and not believing,” 似 sì. 三藏 zàng.
The dragonfly returns. Having watched the whole of Bajie's back-gate wooing, Wukong resumes his shape and hurries to Tripitaka — first with an innocent announcement (“Wuneng is bringing the horse”), then, laughing, with the full report of what passed between Bajie and the widow. Bajie, meanwhile, comes trudging back with the horse he never grazed, oblivious that his every word has been overheard.
The line 一一盡知 — Monkey “knew it all, point by point” — is the pivot of the covert test. Where the widow's public offer was withstood to her face, Bajie's private appetite has now been witnessed in secret; the disciple who thought himself unobserved is about to be confronted with his own words.
Tripitaka's reaction is finely understated: he listens 似信不信, as if half believing and half not. The Master's reluctance to credit the worst of his disciple is at once charitable and slightly comic — the reader, who has seen everything, knows Monkey's account is exact — and it leaves Bajie's exposure to unfold, a little longer, at its own pace.