Canonical Classics ← 第二十三回
第二十三回
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Tripitaka Does Not Forget His Origin · The Four Saints Test the Meditative Heart

門樓廳堂
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

門樓廳堂 The Gate and the Hall

zhǎnglǎoliánmángxiàjiànzuòménlóunǎishìchuíliánxiànghuàdòngdiāoliángshāsēngxiēledànzijièqiānledào:「zhèrénjiāshìguòdàngdeshízhījiā。」xíngzhějiùyàojìnsānzàngdào:「chūjiārénxiēxiánqièshànqiěděngyǒurénchūláiqiú宿fāng。」jièshuānlexiéqiánggēnzhīxiàsānzàngzuòzàishíshàngxíngzhěshāsēngzuòzàitáibiānjiǔrénchūxíngzhěxìngtiàoshēnménkànchùyuánláiyǒuxiàngnándesānjiāntīngliánlónggāokòngpíngménshàngguàzhóushòushānhǎidehénghuàliǎngbiānjīnzhùshàngtiēzhehóngzhǐdechūnliánshàngxiězhe:「piāoruòliǔpíngqiáowǎnxuědiǎnxiāngméixiǎoyuànchūn。」zhèngzhōngjiānshèzhāng退tuìguānghēidexiāngshàngfàngtóngshòushàngyǒuliùzhāngjiāoliǎngshāntóuguàzhediàopíngzhǎnglǎoliánmángxiàjiànzuòménlóunǎishìchuíliánxiànghuàdòngdiāoliángshāsēngxiēledànzijièqiānledào:「zhèrénjiāshìguòdàngdeshízhījiā。」xíngzhějiùyàojìnsānzàngdào:「chūjiārénxiēxiánqièshànqiěděngyǒurénchūláiqiú宿fāng。」jièshuānlexiéqiánggēnzhīxiàsānzàngzuòzàishíshàngxíngzhěshāsēngzuòzàitáibiānjiǔrénchūxíngzhěxìngtiàoshēnménkànchùyuánláiyǒuxiàngnándesānjiāntīngliánlónggāokòngpíngménshàngguàzhóu寿shòushānhǎidehénghuàliǎngbiānjīnzhùshàngtiēzhehóngzhǐdechūnliánshàngxiězhe:「piāoruòliǔpíngqiáowǎnxuědiǎnxiāngméixiǎoyuànchūn。」zhèngzhōngjiānshèzhāng退tuìguānghēidexiāngshàngfàngtóngshòushàngyǒuliùzhāngjiāoliǎngshāntóuguàzhediàopíng


逐句解 Line by line

zhǎnglǎoliánmángxià zhǎnglǎoliánmángxià

The elder hastily dismounted.

長老 zhǎng lǎo. 連忙 “at once, hurriedly”; 下馬 “to dismount.”

jiànzuòménlóunǎishìchuíliánxiànghuàdòngdiāoliáng jiànzuòménlóunǎishìchuíliánxiànghuàdòngdiāoliáng

He saw a gate-tower, its brackets wrought as drooping lotus and elephant-trunk, its ridge-beams painted and its rafters carved.

垂蓮象鼻 “pendent-lotus and elephant-trunk” — ornamental bracket-forms (斗栱) of fine carpentry. 畫棟雕梁 “painted ridgepoles and carved beams,” a set phrase for sumptuous building.

shāsēngxiēledànzijièqiānledào:「zhèrénjiāshìguòdàngdeshízhījiā。」 shāsēngxiēledànzijièqiānledào:「zhèrénjiāshìguòdàngdeshízhījiā。」

Sha Monk set down the load and Bajie led the horse, saying, “This household — it's an exceedingly wealthy and well-stocked one.”

歇了擔子 “set down the carrying-load,” dàn (the noun). 過當 reads guòdàng, “excessive, beyond the ordinary measure” — here “exceedingly (rich).” 富實 “wealthy and well-stocked.”

xíngzhějiùyàojìnsānzàngdào:「chūjiārénxiēxiánqièshàn xíngzhějiùyàojìnsānzàngdào:「chūjiārénxiēxiánqièshàn

Pilgrim made to go straight in, but Tripitaka said, “You mustn't. We are men who have left the household life; each of us must keep clear of any cause for suspicion. On no account barge in uninvited.”

三藏 reads zàng (Tripitaka's name, “Three Baskets”). 出家人 “one who has left home, a monk”; 避嫌疑 “to avoid suspicion, impropriety”; 擅入 “to enter without leave.” Tripitaka's scruple sets up the propriety the household will breach.

qiěděngyǒurénchūláiqiú宿fāng。」 qiěděngyǒurénchūláiqiú宿fāng。」

“Better wait until someone comes out, and then ask for lodging with due courtesy — that will do.”

且自 “for now, just”; 以禮求宿 “to seek lodging according to propriety”; 方可 “only then is it permissible.”

jièshuānlexiéqiánggēnzhīxiàsānzàngzuòzàishíshàngxíngzhěshāsēngzuòzàitáibiān jièshuānlexiéqiánggēnzhīxiàsānzàngzuòzàishíshàngxíngzhěshāsēngzuòzàitáibiān

Bajie tethered the horse and lounged aslant against the foot of the wall; Tripitaka sat upon the stone drum-block; Wukong and Sha Monk sat at the edge of the terrace-plinth.

拴了馬 “tied up the horse.” 石鼓 the drum-shaped stone mounting-block by a gate; 臺基 (táijī) the stepped stone plinth of a building. 三藏 zàng. Here 行者 is followed by an enumerating 、, which defeats pypinyin's word-tokenization and yields a spurious háng; the reading is fixed to xíng.

jiǔrénchūxíngzhěxìngtiàoshēnménkànchùyuánláiyǒuxiàngnándesānjiāntīngliánlónggāokòng jiǔrénchūxíngzhěxìngtiàoshēnménkànchùyuánláiyǒuxiàngnándesānjiāntīngliánlónggāokòng

When no one came out for a long while, Wukong — impatient by nature — sprang up and went in through the gate to look, and found a great south-facing hall of three bays, its blinds and lattices hung high.

性急 “of an impatient temper.” 向南的三間大廳 “a three-bay hall facing south,” the honored orientation; 簾櫳 (liánlóng) “blinds and window-lattice”; 高控 “hung, drawn high.”

píngménshàngguàzhóushòushānhǎidehénghuàliǎngbiānjīnzhùshàngtiēzhehóngzhǐdechūnliánshàngxiězhe:「piāoruòliǔpíngqiáowǎnxuědiǎnxiāngméixiǎoyuànchūn。」 píngménshàngguàzhóu寿shòushānhǎidehénghuàliǎngbiānjīnzhùshàngtiēzhehóngzhǐdechūnliánshàngxiězhe:「piāoruòliǔpíngqiáowǎnxuědiǎnxiāngméixiǎoyuànchūn。」

On the screen-door hung a horizontal scroll-painting of “Longevity Mountains and Seas of Blessing”; and on the gilt-lacquered pillars to either side was pasted a spring-couplet on great red paper, which read: “Silk threads drift from the frail willow — dusk on the level bridge; snow dots the fragrant plum — springtime in the little court.”

壽山福海 “Mountain of Longevity, Sea of Blessing,” a conventional auspicious painting; 橫披畫 a horizontal hanging scroll. The 春聯 (New-Year door-couplet) is quoted as a written artifact within the prose, and so kept inline rather than set as verse. 貼著 and 寫著 both read the durative zhe (“pasted / written, and so remaining”).

zhèngzhōngjiānshèzhāng退tuìguānghēidexiāngshàngfàngtóngshòu zhèngzhōngjiānshèzhāng退tuìguānghēidexiāngshàngfàngtóngshòu

In the very center stood an incense-table of dull-finished black lacquer, and upon it sat an ancient bronze censer in the form of a beast.

退光黑漆 “matte, dulled black lacquer,” a lustreless polished finish; 香几 the incense-stand; 獸爐 a censer cast as a beast. 中 zhōng.

shàngyǒuliùzhāngjiāoliǎngshāntóuguàzhediàopíng shàngyǒuliùzhāngjiāoliǎngshāntóuguàzhediàopíng

Above stood six folding armchairs, and on the side walls to either end hung four hanging-panels of the four seasons.

交椅 (jiāoyǐ) the cross-legged folding chair, a seat of some standing; 兩山頭 “the two gable-ends (side walls)”; 四季吊屏 “hanging screen-panels of the four seasons.” 掛著 durative zhe.


總評 Commentary

This is one of the novel's characteristic interior-inventories, and its function is double. On the surface it simply furnishes the widow's hall — gate-tower, south-facing three-bay room, lacquered incense-table, bronze censer, folding chairs, seasonal screens — with the exact, connoisseurial detail of a household of substance. Bajie's verdict, “an exceedingly wealthy house,” is confirmed object by object.

The accumulation of wealth is not idle. Every gilt pillar and folding chair is a lure laid for the pilgrims — and above all for Bajie, whose eye for comfort has already been primed. The narrator's loving catalogue of opulence is, in effect, the bait of the trap dressed in the language of interior décor.

Two notes of propriety and irony frame the scene. Tripitaka's insistence that the monks wait to be invited, keeping clear of 嫌疑 (any breath of impropriety), is the scrupulous decorum the coming offer of marriage will assault; and Wukong's impatience, which sends him poking through the gate ahead of the rest, quietly reasserts the restless temperament that no amount of doctrine quite tames.