Canonical Classics ← 第二十三回
第二十三回
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Tripitaka Does Not Forget His Origin · The Four Saints Test the Meditative Heart

允議招親
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

允議招親 The Widow Relents

réndào:「rángàndejiāshìzàishīshāngliángshāngliángkàngān便biànzhāo。」jièdào:「yòngshāngliángyòushìdeshēngshēngàngàndōuzài。」réndào:「děngxiǎoshuō。」kànshǎnjìndeyǎnshànghòuménréndào:「rángàndejiāshìzàishīshāngliángshāngliángkàngān便biànzhāo。」jièdào:「yòngshāngliángyòushìdeshēngshēngàngàndōuzài。」réndào:「děngxiǎoshuō。」kànshǎnjìndeyǎnshànghòumén


逐句解 Line by line

réndào:「rángàndejiāshìzàishīshāngliángshāngliángkàngān便biànzhāo。」 réndào:「rángàndejiāshìzàishīshāngliángshāngliángkàngān便biànzhāo。」

The woman said, “Since you can manage the housework, go and talk it over once more with your master; if there's no awkwardness in it, I'll take you in.”

那婦人 . 幹得家事 “able to do the household work,” 得 the resultative de. 不尷尬 “no awkwardness, nothing amiss.” 招你 “take you in (as husband).”

jièdào:「yòngshāngliángyòushìdeshēngshēngàngàndōuzài。」 jièdào:「yòngshāngliángyòushìdeshēngshēngàngàndōuzài。」

Bajie said, “No need to talk it over — he is not my own natural parent; whether I do it or not rests with me alone.”

生身父母 “the parents who bore one.” 幹與不幹,都在於我 “to do or not to do lies entirely with me,” 都 dōu. Bajie repudiates even his master's authority to advance the match.

réndào:「děngxiǎoshuō。」 réndào:「děngxiǎoshuō。」

The woman said, “Well then, well then — let me speak with my girls.”

也罷,也罷 “very well, very well.” 等我與小女說 “let me tell my daughters.” The widow's assent moves the scheme toward its next stage.

kànshǎnjìndeyǎnshànghòumén kànshǎnjìndeyǎnshànghòumén

He watched her slip inside and, with a bang, pull the back gate shut.

閃進去 “to dart in.” 撲的掩上 “to swing (it) shut with a bang,” 掩上 “to close over,” 上 the complement. The closing gate ends the wooing and returns Bajie, elated, to the others.


總評 Commentary

The widow's response seals Bajie's self-betrayal. Persuaded that this ungainly monk can at least “manage the housework,” she agrees in principle — go settle it with your master, and if nothing stands in the way, she will take him in. The match she was refused in the hall she now half-grants at the gate, to the one disciple who sought it out.

Bajie's reply throws off the last restraint. He needs no leave from Tripitaka, he declares, for the Master is “not my own natural parent,” and the decision rests with him alone. Having earlier hidden behind the emperor's command and his brothers' refusal, he now repudiates even his teacher's authority — the plainest measure yet of how completely the temptation has taken him.

The banged-shut gate closes the covert scene as the slammed inner door closed the public one, but to opposite effect: where the earlier door shut the pilgrims out in rebuff, this one shuts on a bargain half-struck. Bajie will return to the others puffed with success, unaware that Wukong has witnessed all — and that the four saints' contrivance is now poised to spring its trap.