三女參拜 The Daughters Emerge
少時間,見獃子拉將馬來拴下。長老道:「你馬放了?」八戒道:「無甚好草,沒處放馬。」行者道:「沒處放馬,可有處牽馬麼?」獃子聞得此言,情知走了消息,也就垂頭扭頸,努嘴皺眉,半晌不言。又聽得呀的一聲,腰門開了,有兩對紅燈、一副提爐,香雲靄靄,環珮叮叮,那婦人帶著三個女兒,走將出來,叫真真、愛愛、憐憐,拜見那取經的人物。那女子排立廳中,朝上禮拜。果然也生得標致,但見他:少时间,见呆子拉将马来拴下。长老道:「你马放了?」八戒道:「无甚好草,没处放马。」行者道:「没处放马,可有处牵马么?」呆子闻得此言,情知走了消息,也就垂头扭颈,努嘴皱眉,半晌不言。又听得呀的一声,腰门开了,有两对红灯、一副提炉,香云霭霭,环珮叮叮,那妇人带著三个女儿,走将出来,叫真真、爱爱、怜怜,拜见那取经的人物。那女子排立厅中,朝上礼拜。果然也生得标致,但见他:
逐句解 Line by line
In a little while, they saw the blockhead lead the horse up and tie it.
獃子 (子 zi). 拉將馬來 “led the horse over,” 將 the complement jiāng. 拴下 “to tether.”
The elder said, “Have you grazed the horse?”
長老 zhǎng lǎo. 放了 “grazed (it)?” — Tripitaka's question, knowing the truth, invites Bajie's lie.
Bajie said, “There was no good grass, no place to graze the horse.”
無甚好草 “no fine grass,” 甚 shén (“what/any”). Bajie's excuse, the cover for his back-gate errand.
Pilgrim said, “No place to graze the horse — but was there a place to lead it?”
行者 xíng zhě. The pun turns on 放馬 “graze” against 牽馬 “lead” — Monkey's sly hint that he knows where Bajie really took the beast.
The blockhead, hearing these words, knew the secret was out, and hung his head, twisted his neck, thrust out his snout and knit his brows, saying nothing for a good while.
聞得 resultative de (子 zi). 走了消息 “the news has leaked.” 努嘴皺眉 “to pout the lips and furrow the brow” — Bajie's sheepish dismay at being found out.
Then, at a creaking sound, the side-door opened: with two pairs of red lanterns and a hand-censer borne before them, clouds of incense wreathing, girdle-pendants tinkling, the woman came out leading her three daughters — Zhenzhen, Aiai, and Lianlian by name — to make their bows before the scripture-seekers.
聽得 resultative de. 提爐 a portable censer; 環珮叮叮 “girdle-jades chiming.” 那婦人帶著 (那 nà, 帶著 durative zhe); 走將出來 “came walking out,” 將 the complement jiāng. 拜見 “to make obeisance to,” 見 jiàn.
The young women ranged themselves in the hall and, facing forward, made their reverence.
那女子 (那 nà; 女子 nǚzǐ, 子 the noun). 排立廳中 “stood in a row in the hall,” 中 zhōng; 朝上 “facing toward (the guests),” 朝 cháo (“to face”).
They were indeed born comely; behold them:
生得標致 “born pretty, well-favored,” 得 the resultative de. 但見他 “one saw only —,” the tag ushering in the descriptive 詞 that follows.
Bajie's homecoming and his exposure run side by side. He leads back the ungrazed horse and, asked whether he grazed it, lies — only to have Wukong prick the lie with a pun: no place to graze, but a place to lead the horse? Caught, Bajie can only hang his head and pout, saying nothing, his guilt written in every twist of his neck.
Into this sheepish silence comes a set-piece of stagecraft. The side-door opens on a small procession — red lanterns, hand-censer, wreathing incense, chiming girdle-jades — as the widow brings out her three daughters, named at last, to bow before the pilgrims. The theatrical entrance, all light and scent and sound, is calculated to work precisely on the disciple whose resolve has already slipped.
The narrator's tag — they were “indeed born comely,” behold them — hands the reader over to the descriptive 詞 that follows. The daughters, hitherto only names and ages in the widow's sales-talk, are about to be rendered as ravishing beauties; and the reader, forewarned, knows the portrait is bait, and knows on whom it is meant to tell.