Canonical Classics ← 第二十三回
第二十三回
三sān藏zàng不bú忘wàng本běn
四sì聖shèng試shì禪chán心xīn

Tripitaka Does Not Forget His Origin · The Four Saints Test the Meditative Heart

三女容華
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拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition 含詞賦 With rhapsody

三女容華 The Three Beauties

一yí個gè個gè蛾é眉méi橫héng翠cuì,粉fěn面miàn生shēng春chūn。一yí个gè个gè蛾é眉méi横héng翠cuì,粉fěn面miàn生shēng春chūn。
妖yāo嬈ráo傾qīng國guó色sè,窈yǎo窕tiǎo動dòng人rén心xīn。妖yāo娆ráo倾qīng国guó色sè,窈yǎo窕tiǎo动dòng人rén心xīn。
花huā鈿tián顯xiǎn現xiàn多duō嬌jiāo態tài,繡xiù帶dài飄piāo搖yáo迥jiǒng絕jué塵chén。花huā钿tián显xiǎn现xiàn多duō娇jiāo态tài,绣xiù带dài飘piāo摇yáo迥jiǒng绝jué尘chén。
半bàn含hán笑xiào處chù櫻yīng桃táo綻zhàn,緩huǎn步bù行xíng時shí蘭lán麝shè噴pēn。半bàn含hán笑xiào处chù樱yīng桃táo绽zhàn,缓huǎn步bù行xíng时shí兰lán麝shè喷pēn。
滿mǎn頭tóu珠zhū翠cuì,顫chàn巍wēi巍wēi無wú數shù寶bǎo釵chāi簪zān;满mǎn头tóu珠zhū翠cuì,颤chàn巍wēi巍wēi无wú数shù宝bǎo钗chāi簪zān;
遍biàn體tǐ幽yōu香xiāng,嬌jiāo滴dī滴dī有yǒu花huā金jīn縷lǚ細xì。遍biàn体tǐ幽yōu香xiāng,娇jiāo滴dī滴dī有yǒu花huā金jīn缕lǚ细xì。
說shuō甚shén麼me楚chǔ娃wá美měi貌mào,西xī子zǐ嬌jiāo容róng。说shuō甚shén么me楚chǔ娃wá美měi貌mào,西xī子zǐ娇jiāo容róng。
真zhēn個gè是shì九jiǔ天tiān仙xiān女nǚ從cóng天tiān降jiàng,月yuè裡lǐ嫦cháng娥é出chū廣guǎng寒hán。真zhēn个gè是shì九jiǔ天tiān仙xiān女nǚ从cóng天tiān降jiàng,月yuè里lǐ嫦cháng娥é出chū广guǎng寒hán。

逐句解 Line by line

一yí個gè個gè蛾é眉méi橫héng翠cuì,粉fěn面miàn生shēng春chūn。 一yí个gè个gè蛾é眉méi横héng翠cuì,粉fěn面miàn生shēng春chūn。

Each with moth-brows arched in kingfisher-green, / powdered faces breathing spring.

蛾眉橫翠 is moth-antenna brows spread with kingfisher green — the oldest compliment in Chinese poetry for a woman's eyebrows, and a reminder that eyebrows were painted, not merely groomed. 粉面生春, a powdered face bringing forth spring. 一個個, each one of them.

妖yāo嬈ráo傾qīng國guó色sè,窈yǎo窕tiǎo動dòng人rén心xīn。 妖yāo娆ráo倾qīng国guó色sè,窈yǎo窕tiǎo动dòng人rén心xīn。

Bewitching, a nation-toppling beauty; / graceful, they stir the heart.

傾國色 is beauty that topples a kingdom, from the idiom 傾國傾城, toppling states and toppling cities — still the highest thing Chinese can say about a face, and originally a warning rather than a compliment. 窈窕, graceful and demure, comes from the very first poem in the Book of Songs, so it arrives carrying three thousand years of respectability.

花huā鈿tián顯xiǎn現xiàn多duō嬌jiāo態tài,繡xiù帶dài飄piāo搖yáo迥jiǒng絕jué塵chén。 花huā钿tián显xiǎn现xiàn多duō娇jiāo态tài,绣xiù带dài飘piāo摇yáo迥jiǒng绝jué尘chén。

Flowered hair-ornaments show their many charms; / embroidered sashes flutter, far beyond the dust of the world.

花鈿 is an inlaid floral ornament, worn at the temple or on the forehead. The reading here is tián, which looks wrong to anyone who met this word in a modern dictionary, where it is diàn — but both readings are old and both carry the same meaning. The Song rhyme book 廣韻 files the character twice: once among the level-tone words, glossed 金花, gold flower, which is precisely what one of these is; and once among the falling-tone words, glossed 寶鈿, jewelled inlay. Each entry ends by noting that the other reading exists too. 康熙 leads with the level band and files every sense beneath it, women's hair ornaments included. 多嬌態, many alluring poses; 迥絕塵, utterly beyond the dust of the world — which, given who these women actually are, is more accurate than the poem lets on.

半bàn含hán笑xiào處chù櫻yīng桃táo綻zhàn,緩huǎn步bù行xíng時shí蘭lán麝shè噴pēn。 半bàn含hán笑xiào处chù樱yīng桃táo绽zhàn,缓huǎn步bù行xíng时shí兰lán麝shè喷pēn。

Where the half-held smile breaks, cherry-lips part; / as they step slowly, orchid and musk waft forth.

櫻桃綻, the cherry bursting, is the stock figure for a small red mouth opening. 緩步行時, when they walk with slow steps, takes 行 as xíng; 蘭麝 is orchid and musk, the two standard perfumes.

滿mǎn頭tóu珠zhū翠cuì,顫chàn巍wēi巍wēi無wú數shù寶bǎo釵chāi簪zān; 满mǎn头tóu珠zhū翠cuì,颤chàn巍wēi巍wēi无wú数shù宝bǎo钗chāi簪zān;

Their heads heaped with pearls and kingfisher-jade, / a-tremble with countless jeweled hairpins;

珠翠 is pearls and kingfisher-feather ornaments — real kingfisher feather, glued onto gilt frames, and ruinously expensive. 顫巍巍 is the trembling of a headdress as its wearer moves; 寶釵簪, jewelled pins and combs.

遍biàn體tǐ幽yōu香xiāng,嬌jiāo滴dī滴dī有yǒu花huā金jīn縷lǚ細xì。 遍biàn体tǐ幽yōu香xiāng,娇jiāo滴dī滴dī有yǒu花huā金jīn缕lǚ细xì。

Their whole persons subtly fragrant, / delicately lovely, with fine gold thread worked in flowers.

遍體幽香, a faint scent over the whole body; 嬌滴滴, tender to the point of dripping; 花金縷細, fine gold thread worked into flowers.

說shuō甚shén麼me楚chǔ娃wá美měi貌mào,西xī子zǐ嬌jiāo容róng。 说shuō甚shén么me楚chǔ娃wá美měi貌mào,西xī子zǐ娇jiāo容róng。

Why speak of the Chu maidens' beauty, / or Xi Shi's alluring face?

說甚麼, why even mention, with 甚 as shén. 楚娃 are the celebrated beauties of the old state of Chu; 西子 (Xīzǐ) is Xi Shi, the most famous beautiful woman in Chinese history, sent as a living weapon to distract an enemy king — and 子 here is the honorific zǐ. Naming her and then dismissing her is the poem's way of going one better.

真zhēn個gè是shì九jiǔ天tiān仙xiān女nǚ從cóng天tiān降jiàng,月yuè裡lǐ嫦cháng娥é出chū廣guǎng寒hán。 真zhēn个gè是shì九jiǔ天tiān仙xiān女nǚ从cóng天tiān降jiàng,月yuè里lǐ嫦cháng娥é出chū广guǎng寒hán。

Truly they are as fairy maidens of the Ninth Heaven come down from the sky, / or the Moon's Chang'e stepping forth from the Cold Palace.

九天仙女, fairy maidens of the Ninth Heaven; 從天降, coming down from the sky, with 降 as jiàng, to descend. 嫦娥 is Chang'e, who stole the drug of immortality and fled to the moon; 廣寒, Vast Cold, is the palace she has lived in alone ever since. The comparison is meant as the highest praise available, and it is also, if anyone were listening, a very large hint.


總評 Commentary

The 詞 describing the three daughters is a virtuoso beauty-portrait assembled from the entire conventional stock: moth brows and powdered faces, cherry lips and slow graceful steps, flowered hair ornaments and jewelled pins, orchid-and-musk scent and gold-thread embroidery. Each couplet lays on another stroke, and the effect is deliberately cumulative — you are meant to be worn down by it.

Its rhetoric ends where such portraits always end, in comparison with the great exemplars: the beauties of Chu, Xi Shi herself. And then it waves even those aside, and reaches instead for fairy maidens of the Ninth Heaven and Chang'e stepping out of her cold palace on the moon. The hyperbole lifts the daughters clean out of the mortal world.

Placed where it is, the portrait is loaded with irony. These daughters are the bodhisattvas' handiwork, the most attractive bait in the four saints' test; the reader knows the beauty is a snare. And the sheer lavishness of the description is aimed past the assembled pilgrims at the one man whose eyes, as the next passage shows, have not moved since they came in.