Canonical Classics ← 第八十四回
第八十四回
nánmièchíyuánjué
wángchéngzhèngtiānrán

Hard to Extinguish, the Sustaining Power Perfects the Great Awakening · The Dharma King Attains the True Body, Natural and Whole

海闊從魚躍
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

海闊從魚躍 Wide Sea and Empty Sky

xiàdesānzàngtiàoxiàláiwènxùndào:「lǎorényún:『hǎikuòcóngyuètiānkōngrènniǎofēi。』zěnme西jìn便biànméile?」xiàdesānzàngtiàoxiàláiwènxùndào:「lǎorényún:『hǎikuòcóngyuètiānkōngrènniǎofēi。』zěnme西jìn便biànméile?」


逐句解 Line by line

xiàdesānzàngtiàoxiàláiwènxùndào:「lǎorényún:『hǎikuòcóngyuètiānkōngrènniǎofēi。』 xiàdesānzàngtiàoxiàláiwènxùndào:「lǎorényún:『hǎikuòcóngyuètiānkōngrènniǎofēi。』

That gave Tripitaka such a fright that he sprang down from the horse and made his greeting, saying: "Venerable Bodhisattva, the ancients said, 'The sea is wide, so fish leap as they please; the sky is empty, so birds fly where they will.'

Tripitaka's reflex under fright is to be polite and quote something. is xià, to frighten, a variant of the character modern Chinese writes . The saying he reaches for is still current — it is the one Chinese uses for having room to move and nobody stopping you, which makes it a slightly comic thing to produce when someone has just told you the road ahead is fatal. And 老菩薩, Venerable Bodhisattva, is only a courteous way to address an old woman. He has no idea how right he is.

zěnme西jìn便biànméile?」 zěnme西jìn便biànméile?」

How can it be that going west there is no road at all?"

The question follows straight from the quotation: if the sky is wide enough for any bird, how can a road be closed? He is arguing from a proverb against an eyewitness.


總評 Commentary

This is the closest the novel comes to a running joke about Tripitaka: confronted with a fact, he produces a sentiment. His two lines about fish and birds are about freedom of movement in the abstract, and the old woman has just made a concrete claim about one specific road.

The bow he makes is the palms-together greeting a monk gives on meeting. He performs it correctly to a stranger by the roadside, and it happens to be the correct greeting for the Bodhisattva she actually is. The accident is the point — Tripitaka is courteous to exactly the degree the situation secretly deserves, and for none of the right reasons.