原文 Original text
繁體 Traditional
Reader's edition
不當穩便
That Would Not Be Safe
只奈這裡不是住處,天色將晚,且有鄉村人家,上城買賣回來的,看見我們是和尚,嚷出名去,不當穩便。且引師父找下大路,尋個僻靜之處,卻好商議。」只奈这里不是住处,天色将晚,且有乡村人家,上城买卖回来的,看见我们是和尚,嚷出名去,不当稳便。且引师父找下大路,寻个僻静之处,却好商议。」
逐句解 Line by line
只奈這裡不是住處,天色將晚,且有鄉村人家,上城買賣回來的,看見我們是和尚,嚷出名去,不當穩便。
只奈这里不是住处,天色将晚,且有乡村人家,上城买卖回来的,看见我们是和尚,嚷出名去,不当稳便。
Only this is no place to stop. The light is going, and there will be country folk coming back from selling in the city. If they see we are monks and shout it about, that would not be safe.
Pilgrim thinks like a fugitive, and it is the first sign he has taken the warning seriously. 當 is dàng, fitting or proper, so the phrase is not-proper-and-safe; and because that reading falls in tone, the 不 ahead of it lifts to bú. 將 is jiāng, about to — the sky is about to darken.
且引師父找下大路,尋個僻靜之處,卻好商議。」
且引师父找下大路,寻个僻静之处,却好商议。」
Let us take the master down off the highway, find somewhere out of the way, and there we can talk it over."
僻靜 is out of the way and quiet, the word for a spot nobody passes. The plan starts, as most of Pilgrim's do, with getting Tripitaka out of sight.
總評 Commentary
The danger has changed shape and Pilgrim has noticed before anyone else. It is no longer a monster on the road; it is other travellers with eyes. A shaved head is now the threat, and every peasant coming home from market might inform on them.
This is the moment the chapter commits to its real genre. From here it runs on concealment, cover stories and the fear of being recognised — much closer to a caper than to the demon-fights that surround it.