Canonical Classics ← 第八十四回
第八十四回
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Hard to Extinguish, the Sustaining Power Perfects the Great Awakening · The Dharma King Attains the True Body, Natural and Whole

唐大官兒
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原文 Original text 繁體 Traditional Reader's edition

唐大官兒 Tang the Senior Gentleman

xíngzhědào:「dōuyàozuòxiōngchēngshījiàozuòtángguānérjiàozuòzhūsānguānérshāsēngjiàozuòshāguānérjiàozuòsūnèrguānérxíngzhědào:「dōuyàozuòxiōngchēngshījiàozuòtángguānérjiàozuòzhūsānguānérshāsēngjiàozuòshāguānérjiàozuòsūnèrguānér


逐句解 Line by line

xíngzhědào:「dōuyàozuòxiōngchēngshījiàozuòtángguānérjiàozuòzhūsānguānérshāsēngjiàozuòshāguānérjiàozuòsūnèrguānér xíngzhědào:「dōuyàozuòxiōngchēngshījiàozuòtángguānérjiàozuòzhūsānguānérshāsēngjiàozuòshāguānérjiàozuòsūnèrguānér

Pilgrim said: "We are all to speak as brothers. The master is to be called Tang the Senior Gentleman, you are Zhu the Third Gentleman, Sha Monk is Sha the Fourth Gentleman, and I am Sun the Second Gentleman.

The names are built out of surname, birth order and a title, which is exactly how ordinary Ming men addressed each other in trade. 官兒 is a polite tag for a man of some standing, closer to sir than to any office, and every one of the four keeps as ér. The surnames are real: Tripitaka's is Chen, but he is Tang for the dynasty; Bajie's is Zhu; Sha Monk's is Sha; and Wukong's is Sun. Only the numbers are invented, and they are the running order of the pilgrimage.


總評 Commentary

The false names are barely false. Pilgrim has taken the surnames they already have and hung merchant titles on them, which is why the disguise holds up under questioning — nobody has to remember a lie.

The numbering is the tell for anyone who knows them. Sun the Second, Zhu the Third, Sha the Fourth, and the master ranked first as Tang the Senior. The pilgrimage has been reorganised as a trading firm and the hierarchy came through unchanged.