Canonical Classics ← 第八十四回
第八十四回
難nán滅miè伽gā持chí圓yuán大dà覺jué
法fǎ王wáng成chéng正zhèng體tǐ天tiān然rán

Hard to Extinguish, the Sustaining Power Perfects the Great Awakening · The Dharma King Attains the True Body, Natural and Whole

那個敢吃
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

那個敢吃 Who Would Dare Eat It

三sān藏zàng在zài樓lóu上shàng聽tīng見jiàn道dào:「孫sūn二èr官guān,怎zěn好hǎo?他tā去qù宰zǎi雞jī鵝é,殺shā豬zhū羊yáng,倘tǎng送sòng將jiāng來lái,我wǒ們men都dōu是shì長cháng齋zhāi,那nǎ個gè敢gǎn吃chī?」行xíng者zhě道dào:「我wǒ有yǒu主zhǔ張zhāng。」三sān藏zàng在zài楼lóu上shàng听tīng见jiàn道dào:「孙sūn二èr官guān,怎zěn好hǎo?他tā去qù宰zǎi鸡jī鹅é,杀shā猪zhū羊yáng,倘tǎng送sòng将jiāng来lái,我wǒ们men都dōu是shì长cháng斋zhāi,那nǎ个gè敢gǎn吃chī?」行xíng者zhě道dào:「我wǒ有yǒu主zhǔ张zhāng。」


逐句解 Line by line

三sān藏zàng在zài樓lóu上shàng聽tīng見jiàn道dào:「孫sūn二èr官guān,怎zěn好hǎo? 三sān藏zàng在zài楼lóu上shàng听tīng见jiàn道dào:「孙sūn二èr官guān,怎zěn好hǎo?

Tripitaka heard it from upstairs and said: "Sun the Second — what are we to do?

He uses the false name even in a panic, and even to complain. Whatever else Tripitaka is, he does as he is told.

他tā去qù宰zǎi雞jī鵝é,殺shā豬zhū羊yáng,倘tǎng送sòng將jiāng來lái,我wǒ們men都dōu是shì長cháng齋zhāi,那nǎ個gè敢gǎn吃chī?」 他tā去qù宰zǎi鸡jī鹅é,杀shā猪zhū羊yáng,倘tǎng送sòng将jiāng来lái,我wǒ们men都dōu是shì长cháng斋zhāi,那nǎ个gè敢gǎn吃chī?」

She has gone off to kill chickens and geese and pigs and sheep. If it is sent up, we are all on a lifelong fast — who would dare eat it?"

長 is cháng in 長齋, a fast kept without end, for life — not the zhǎng of seniority that the same character takes in 長老 a dozen times in this chapter. And 那 is nǎ, the questioning reading: which of us, expecting the answer none.

行xíng者zhě道dào:「我wǒ有yǒu主zhǔ張zhāng。」 行xíng者zhě道dào:「我wǒ有yǒu主zhǔ张zhāng。」

Pilgrim said: "I have a plan."

Seven characters, and it is the shortest answer he gives anybody in the chapter.


總評 Commentary

The crisis is a dinner. Four monks who have lied their way into a city, stolen clothes and invented a trading firm — and a landlady being generous with meat has undone the lot of them.

And it is a real problem, not a comic one. Eating it breaks a vow that Tripitaka has kept for the whole journey; refusing it exposes them as monks. There is no version of the evening where they simply eat what is put in front of them.