Canonical Classics ← 第八十三回
第八十三回
xīnyuánshídāntóu
chàháiguīběnxìng

The Mind-Ape Knows the Elixir Head · The Fair Girl Returns to Her Original Nature

萬事從寬
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原文 Original text 繁體 Traditional Reader's edition

萬事從寬 In All Things Be Generous

shènggǔnlàizhǐyàotiānwángjiànjiàtiānwángshīāiqiújīnxīngshuōfāng便biànjīnxīngdào:「rényún:『wànshìcóngkuān。』gànshìjǐnlexiēérjiùkǔnzhùyòuyàoshāshènggǔnlàizhǐyàotiānwángjiànjiàtiānwángshīāiqiújīnxīngshuōfāng便biànjīnxīngdào:「rényún:『wànshìcóngkuān。』gànshìjǐnlexiēérjiùkǔnzhùyòuyàoshā


逐句解 Line by line

shènggǔnlàizhǐyàotiānwángjiànjià shènggǔnlàizhǐyàotiānwángjiànjià

The Great Sage rolled about on the ground and played the shameless rogue, insisting the Heavenly King go before the throne.

打滾撒賴 is rolling on the floor and refusing to behave — the exact behaviour of a child in a shop, performed by a god who has just been vindicated. 撒賴 survives into modern Chinese, with the first character swapped for one meaning to play at a thing — to play the shameless one.

tiānwángshīāiqiújīnxīngshuōfāng便biàn tiānwángshīāiqiújīnxīngshuōfāng便biàn

The Heavenly King had no plan left. He begged the Gold Star to say something to smooth it over.

無計可施 is having no stratagem left to apply, still a live idiom. 方便 is a convenience or an accommodation, and asking somebody to 說個方便 is asking them to find a form of words that lets everyone off.

jīnxīngdào:「rényún:『wànshìcóngkuān。』 jīnxīngdào:「rényún:『wànshìcóngkuān。』

The Gold Star said, "The ancients had it: in all things be generous."

萬事從寬 — in ten thousand matters, follow the lenient course. Venus opens with a proverb, exactly as Sha Monk and Bajie did earlier, and for the same reason: in this novel a proverb is how you get a person to move.

gànshìjǐnlexiēérjiùkǔnzhùyòuyàoshā gànshìjǐnlexiēérjiùkǔnzhùyòuyàoshā

You handled this a touch too tightly. You tied him up, and then you wanted to kill him as well.

忒緊了些兒 — a shade too tight, and carries the vernacular sense of too much, still heard in northern speech. It is a magnificently mild way to describe attempted execution.


總評 Commentary

Venus's method is worth watching because it is the opposite of everyone else's in this chapter. He does not establish facts or cite statutes; he finds a proverb and then understates the offence until it sounds manageable.

The scene has now inverted completely. The man who was to be beheaded is rolling about refusing to get up, and the man who ordered it is begging a third party for help.