Canonical Classics ← 第七十五回
第七十五回
心xīn猿yuán鑽zuān透tòu陰yīn陽yáng體tǐ
魔mó主zhǔ還huán歸guī大dà道dào真zhēn

The Mind-Monkey Bores Through the Body of Yin and Yang · The Demon Lord Returns to the True Great Way

各人散火
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

各人散火 You Go Back To Eating People

八bā戒jiè道dào:「分fēn開kāi了le,各gè人rén散sàn火huǒ:你nǐ往wǎng流liú沙shā河hé,還hái去qù吃chī人rén;我wǒ往wǎng高gāo老lǎo莊zhuāng,看kàn看kàn我wǒ渾hún家jiā。將jiāng白bái馬mǎ賣mài了le,與yǔ師shī父fù買mǎi個gè壽shòu器qì送sòng終zhōng。」長zhǎng老lǎo氣qì呼hū呼hū的de聞wén得dé此cǐ言yán,叫jiào皇huáng天tiān,放fàng聲shēng大dà哭kū。且qiě不bù題tí。八bā戒jiè道dào:「分fēn开kāi了le,各gè人rén散sàn火huǒ:你nǐ往wǎng流liú沙shā河hé,还hái去qù吃chī人rén;我wǒ往wǎng高gāo老lǎo庄zhuāng,看kàn看kàn我wǒ浑hún家jiā。将jiāng白bái马mǎ卖mài了le,与yǔ师shī父fù买mǎi个gè寿shòu器qì送sòng终zhōng。」长zhǎng老lǎo气qì呼hū呼hū的de闻wén得dé此cǐ言yán,叫jiào皇huáng天tiān,放fàng声shēng大dà哭kū。且qiě不bù题tí。


逐句解 Line by line

八bā戒jiè道dào:「分fēn開kāi了le,各gè人rén散sàn火huǒ:你nǐ往wǎng流liú沙shā河hé,還hái去qù吃chī人rén; 八bā戒jiè道dào:「分fēn开kāi了le,各gè人rén散sàn火huǒ:你nǐ往wǎng流liú沙shā河hé,还hái去qù吃chī人rén;

Bajie said, "Split it up and everyone breaks camp: you go back to the Flowing Sand River and carry on eating people;"

散火 is to scatter the fire — to break up a company, wind up a partnership. 還 is hái, still or again, the adverb. And Sha Monk really was a man-eating sand-demon at that river before Guanyin recruited him, which is a thing Bajie has just said to his face.

我wǒ往wǎng高gāo老lǎo莊zhuāng,看kàn看kàn我wǒ渾hún家jiā。 我wǒ往wǎng高gāo老lǎo庄zhuāng,看kàn看kàn我wǒ浑hún家jiā。

"I will go to Gao Village and look in on my wife."

高老莊 is where Bajie was living as a farmer's son-in-law when Wukong dragged him out of it thirty-odd chapters ago, and 渾家 is a homely old word for a wife. He has been meaning to go back the entire journey.

將jiāng白bái馬mǎ賣mài了le,與yǔ師shī父fù買mǎi個gè壽shòu器qì送sòng終zhōng。」 将jiāng白bái马mǎ卖mài了le,与yǔ师shī父fù买mǎi个gè寿shòu器qì送sòng终zhōng。」

"We sell the white horse and buy the master a coffin to see him out."

壽器 — longevity vessel — is the polite word for a coffin, and the euphemism is genuinely kind. Bajie has thought about the master's funeral arrangements, which is more than the other proposals suggest.

長zhǎng老lǎo氣qì呼hū呼hū的de聞wén得dé此cǐ言yán,叫jiào皇huáng天tiān,放fàng聲shēng大dà哭kū。 长zhǎng老lǎo气qì呼hū呼hū的de闻wén得dé此cǐ言yán,叫jiào皇huáng天tiān,放fàng声shēng大dà哭kū。

The elder, hearing this and puffing with rage, called on August Heaven and wept aloud.

聞得 keeps the full dé, as every verb of perception in this project does. 氣呼呼 is another doubled tail — and the master, who was weeping already, is now weeping furiously.

且qiě不bù題tí。 且qiě不bù题tí。

But of that no more for the moment.

The storyteller setting a thread down, exactly as at the end of the bottling scene. The chapter is about to cut back to the cave.


總評 Commentary

The plan is completely worked out, which is what makes it funny and what makes it damning. Bajie has allocated a destination to each of them, a use for the horse, and a funeral for the master, in the time it took Xuanzang to stop crying. This is not panic. It is a proposal.

The two halves of the first line are a near-perfect pair — you to the river, I to the village, verb and object on each side — and they very nearly join into one unit here. What stops it is the lead-in Bajie puts in front of the first half and not the second, which is the same thing that has spoiled almost every candidate in this chapter.