哭喪棒 What Kind Of Mourning Stick
好大聖,就把身摟上來,打個滾,依然一個身子,掣棒劈頭就打。那老魔舉刀架住道:「潑猴無禮,甚麼樣個哭喪棒,敢上門打人?」大聖喝道:「你若問我這條棍,天上地下都有名聲。」老魔道:「怎見名聲?」好大圣,就把身搂上来,打个滚,依然一个身子,掣棒劈头就打。那老魔举刀架住道:「泼猴无礼,甚么样个哭丧棒,敢上门打人?」大圣喝道:「你若问我这条棍,天上地下都有名声。」老魔道:「怎见名声?」
逐句解 Line by line
Good Great Sage — he gathered himself in, rolled once, was one body again, and whipped out the cudgel to strike straight at the head.
摟 is lǒu, to gather in with the arms. The reassembly gets the same eleven characters the division got, and no more: rolled, one body, cudgel out.
The old fiend threw the sabre up to block it: "Insolent ape! What sort of mourning-stick is that, to come to a man's door and strike him with?"
哭喪棒 is the staff a son leans on while wailing at his parent's funeral, and using it as an insult for someone's weapon is about as rude as Chinese gets. He is calling the cudgel a prop for professional mourners.
The Great Sage shouted, "If you ask about this rod of mine — in heaven and on earth alike it has a name."
喝 is hè, the shout. And the cue has been given: somebody has asked about the equipment, which in this chapter means a poem is coming.
The old fiend said, "How does it have a name?"
Five characters, and he has asked for it. What follows is the longest single piece of verse in the chapter.
The insult is the trigger and it is well chosen. A funeral staff is deliberately crude — an unplaned length of bamboo or paulownia — and calling the gold-banded cudgel one is a way of saying it looks like a stick. Wukong has been waiting the whole chapter for somebody to ask about that stick.
Note the shape of the scene. The demon parries the blow he invited, insults the weapon, and then asks a question that guarantees a recitation. Both of these creatures would rather perform than fight, and the book has now let each of them do it twice.