Canonical Classics ← 第七十五回
第七十五回
xīnyuánzuāntòuyīnyáng
zhǔhuánguīdàozhēn

The Mind-Monkey Bores Through the Body of Yin and Yang · The Demon Lord Returns to the True Great Way

化作塵土
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

化作塵土 All Turned To Dust

sānzàngtīngyánxiàdǎozàibànshǎngjiāndiējiǎoquánxiōngdào:「yazhǐshuōshànhuìxiángyāolǐng西tiānjiànzěnzhījīnguàizhīshǒuzāizāitóngzhòngdegōngláojīndōuhuàzuòchén。」sānzàngtīngyánxiàdǎozàibànshǎngjiāndiējiǎoquánxiōngdào:「yazhǐshuōshànhuìxiángyāolǐng西tiānjiànzěnzhījīnguàizhīshǒuzāizāitóngzhòngdegōngláojīndōuhuàzuòchén。」


逐句解 Line by line

sānzàngtīngyánxiàdǎozàibànshǎngjiāndiējiǎoquánxiōngdào:「yazhǐshuōshànhuìxiángyāolǐng西tiānjiànzěnzhījīnguàizhīshǒu sānzàngtīngyánxiàdǎozàibànshǎngjiāndiējiǎoquánxiōngdào:「yazhǐshuōshànhuìxiángyāolǐng西tiānjiànzěnzhījīnguàizhīshǒu

Hearing it, Xuanzang fell to the ground in shock, and after a long moment he stamped and beat his breast: "Disciple! I always said you were good at subduing demons, that you would bring me west to see the Buddha — how was I to know you would die today at this creature's hand?"

is xià and is dǎo, the falling band — he goes down. is xiáng, to subdue. 跌腳拳胸, stamping the feet and fisting the chest, is the formal choreography of grief in this literature, and it is what the master does before he can speak.

zāizāitóngzhòngdegōngláojīndōuhuàzuòchén。」 zāizāitóngzhòngdegōngláojīndōuhuàzuòchén。」

"Bitter, bitter! All the merit my disciples and I earned together is turned now to dust and ashes."

苦哉 doubled stands as its own scrap of text in the source, four characters with its own exclamation mark, and folds forward into the sentence it opens. 功勞 is merit in the ordinary sense of work done and credit earned, but for a pilgrimage it is also the spiritual account — and dust is where it has gone.


總評 Commentary

Xuanzang's grief is genuine and it is also, characteristically, about himself. The first thing he says is that Wukong was supposed to get him to the Buddha; the second is that the merit is lost. Between the two there is no line about the disciple.

The book is not being cruel here, or not only. This monk has been told since the beginning that the journey is the point and the destination is the reward, and he has just been handed evidence that he will not reach it. His theology and his self-interest have been the same thing for seventy chapters, which is exactly the problem the pilgrimage is supposed to fix.