Canonical Classics ← 第七十三回
第七十三回
情qíng因yīn舊jiù恨hèn生shēng災zāi毒dú
心xīn主zhǔ遭zāo魔mó幸xìng破pò光guāng

Passion from an Old Grudge Breeds a Venomous Calamity · The Mind-Lord Meets a Demon and Is Saved by the Breaking Light

頂禮不盡
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

頂禮不盡 Bowing Without End

三sān藏zàng聞wén言yán,頂dǐng禮lǐ不bú盡jìn。教jiào:「徒tú弟dì們men,收shōu拾shí去qù罷bà。」那nà沙shā僧sēng即jí在zài裡lǐ面miàn尋xún了le些xiē米mǐ糧liáng,安ān排pái了le些xiē齋zhāi,俱jù飽bǎo餐cān一yí頓dùn。牽qiān馬mǎ挑tiāo擔dàn,請qǐng師shī父fù出chū門mén。三sān藏zàng闻wén言yán,顶dǐng礼lǐ不bú尽jìn。教jiào:「徒tú弟dì们men,收shōu拾shí去qù罢bà。」那nà沙shā僧sēng即jí在zài里lǐ面miàn寻xún了le些xiē米mǐ粮liáng,安ān排pái了le些xiē斋zhāi,俱jù饱bǎo餐cān一yí顿dùn。牵qiān马mǎ挑tiāo担dàn,请qǐng师shī父fù出chū门mén。


逐句解 Line by line

三sān藏zàng聞wén言yán,頂dǐng禮lǐ不bú盡jìn。 三sān藏zàng闻wén言yán,顶dǐng礼lǐ不bú尽jìn。

Hearing this, Tripitaka bowed without end.

The last of the chapter's tone corrections, and the fourth that was predicted before a word of it was written. 盡 is raised to jìn, a falling tone, so the 不 in front of it must become bú — and the automatic rule reads the tone 盡 starts with. 頂禮 is the full prostration, forehead to the floor, the deepest obeisance there is.

教jiào:「徒tú弟dì們men,收shōu拾shí去qù罷bà。」 教jiào:「徒tú弟dì们men,收shōu拾shí去qù罢bà。」

He told them, "Disciples — pack up and let us go."

收拾 is to gather your things, tidy up, get packed — an entirely domestic word, and the first ordinary instruction anybody has given in this chapter since the tea was called for.

那nà沙shā僧sēng即jí在zài裡lǐ面miàn尋xún了le些xiē米mǐ糧liáng,安ān排pái了le些xiē齋zhāi,俱jù飽bǎo餐cān一yí頓dùn。 那nà沙shā僧sēng即jí在zài里lǐ面miàn寻xún了le些xiē米mǐ粮liáng,安ān排pái了le些xiē斋zhāi,俱jù饱bǎo餐cān一yí顿dùn。

Sha Monk went inside at once, found some rice and grain, put together a vegetarian meal, and they all ate their fill.

They eat the dead man's food. Sha Monk goes into the kitchen of the abbey whose master has just been carried off on a finger, finds the stores, and cooks. 飽餐一頓 — a full meal, one sitting — and 頓 is the measure word for meals. It is the vegetarian meal the Daoist promised them and never served.

牽qiān馬mǎ挑tiāo擔dàn,請qǐng師shī父fù出chū門mén。 牵qiān马mǎ挑tiāo担dàn,请qǐng师shī父fù出chū门mén。

They led out the horse, shouldered the luggage, and invited their master to take the road.

挑擔 splits the two characters between the readings: 挑 is tiāo, to carry on a shoulder-pole, and 擔 is dàn, the load itself. Both differ from the tiǎo of hooking something up on a fingertip four passages back. 牽馬挑擔 is the standing four-character formula for the party moving off.


總評 Commentary

And they have lunch. That is the sentence that tells you what kind of book this is. Three men have been dead for the best part of a day, a bodhisattva has just flown off with a seven-foot centipede on her finger, and Sha Monk goes and looks for the rice.

The meal is also, precisely, the one they were promised. The Daoist's alibi for his absence was that he had sent the boys for greens and turnips to lay on a vegetarian meal. They get it in the end, out of his own stores, after he has been taken away to mind somebody's gate.

Then 牽馬挑擔, the formula that ends every episode in this book: lead the horse, take up the load, ask the master to step out. A hundred chapters and the same four characters each time. Whatever has happened, the luggage still has to be carried.