Canonical Classics ← 第七十三回
第七十三回
情qíng因yīn舊jiù恨hèn生shēng災zāi毒dú
心xīn主zhǔ遭zāo魔mó幸xìng破pò光guāng

Passion from an Old Grudge Breeds a Venomous Calamity · The Mind-Lord Meets a Demon and Is Saved by the Breaking Light

白胖和尚
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

白胖和尚 A Fat White Monk

仙xiān童tóng道dào:「適shì間jiān有yǒu四sì個gè和hé尚shàng進jìn來lái,師shī父fù教jiào來lái看kàn茶chá。」女nǚ怪guài道dào:「可kě有yǒu個gè白bái胖pàng和hé尚shàng?」道dào:「有yǒu。」又yòu問wèn:「可kě有yǒu個gè長cháng嘴zuǐ大dà耳ěr朵duo的de?」道dào:「有yǒu。」仙xiān童tóng道dào:「适shì间jiān有yǒu四sì个gè和hé尚shàng进jìn来lái,师shī父fù教jiào来lái看kàn茶chá。」女nǚ怪guài道dào:「可kě有yǒu个gè白bái胖pàng和hé尚shàng?」道dào:「有yǒu。」又yòu问wèn:「可kě有yǒu个gè长cháng嘴zuǐ大dà耳ěr朵duo的de?」道dào:「有yǒu。」


逐句解 Line by line

仙xiān童tóng道dào:「適shì間jiān有yǒu四sì個gè和hé尚shàng進jìn來lái,師shī父fù教jiào來lái看kàn茶chá。」 仙xiān童tóng道dào:「适shì间jiān有yǒu四sì个gè和hé尚shàng进jìn来lái,师shī父fù教jiào来lái看kàn茶chá。」

"Four monks came in just now," said the lad, "and the master told me to serve tea."

適間 is early vernacular for just now, a moment ago — 間 here is jiān, a stretch of time. 教 is jiào, the causative: told me to, had me. It is one of fifteen in this chapter and every one of them is this reading, never jiāo, to teach.

女nǚ怪guài道dào:「可kě有yǒu個gè白bái胖pàng和hé尚shàng?」 女nǚ怪guài道dào:「可kě有yǒu个gè白bái胖pàng和hé尚shàng?」

"Was there a fat white monk?" asked the woman-monster.

She does not ask their names, their order or their business. She asks what they look like — and 白胖, pale and plump, is Tripitaka to the life. The novel's shorthand for him is always physical and always slightly appetising, which in a book where he is the thing everybody wants to eat is not an accident.

道dào:「有yǒu。」 道dào:「有yǒu。」

"There was."

Two characters. The narrator does not even say who is speaking; the exchange is moving too fast for attributions.

又yòu問wèn:「可kě有yǒu個gè長cháng嘴zuǐ大dà耳ěr朵duo的de?」 又yòu问wèn:「可kě有yǒu个gè长cháng嘴zuǐ大dà耳ěr朵duo的de?」

She asked again, "And one with a long snout and big ears?"

長 is cháng here, long, not zhǎng, senior — the same character that gives 長老, elder, a few lines earlier in this chapter. 長嘴大耳 is the standing description of Eight Rules and it appears three times in these pages. 耳朵 reduces its second syllable to duo, the ordinary modern neutral — though 朵 keeps its full tone as the measure word for a flower.

道dào:「有yǒu。」 道dào:「有yǒu。」

"There was."

The same two characters again, and the repetition is the point: she has confirmed both the men she is hunting.


總評 Commentary

A scene built entirely out of a servant answering questions he does not understand. She asks about a pale fat monk; he says yes. She asks about the one with the snout and the ears; he says yes. Nobody tells him why, and he never asks — which is exactly how information moves in a house with a back room.

The two descriptions are chosen with care. She wants Tripitaka, because everyone in this book wants Tripitaka. And she wants Eight Rules, because of what happened at the bathing pool in the last chapter, which the text will name outright before long. She does not ask about Pilgrim at all, and that omission is going to cost somebody a great deal.

Note how short the sentences have become. The chapter opened with an eighty-two-character rhapsody about egrets; it is now running two-character replies. Chinese fiction of this kind uses the length of its sentences the way film uses cutting speed, and the cuts have just got very fast indeed.