Canonical Classics ← 第七十三回
第七十三回
qíngyīnjiùhènshēngzāi
xīnzhǔzāoxìngguāng

Passion from an Old Grudge Breeds a Venomous Calamity · The Mind-Lord Meets a Demon and Is Saved by the Breaking Light

白胖和尚
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

白胖和尚 A Fat White Monk

xiāntóngdào:「shìjiānyǒushàngjìnláishījiàoláikànchá。」guàidào:「yǒubáipàngshàng?」dào:「yǒu。」yòuwèn:「yǒuchángzuǐěrduode?」dào:「yǒu。」xiāntóngdào:「shìjiānyǒushàngjìnláishījiàoláikànchá。」guàidào:「yǒubáipàngshàng?」dào:「yǒu。」yòuwèn:「yǒuchángzuǐěrduode?」dào:「yǒu。」


逐句解 Line by line

xiāntóngdào:「shìjiānyǒushàngjìnláishījiàoláikànchá。」 xiāntóngdào:「shìjiānyǒushàngjìnláishījiàoláikànchá。」

"Four monks came in just now," said the lad, "and the master told me to serve tea."

適間 is early vernacular for just now, a moment ago — here is jiān, a stretch of time. is jiào, the causative: told me to, had me. It is one of fifteen in this chapter and every one of them is this reading, never jiāo, to teach.

guàidào:「yǒubáipàngshàng?」 guàidào:「yǒubáipàngshàng?」

"Was there a fat white monk?" asked the woman-monster.

She does not ask their names, their order or their business. She asks what they look like — and 白胖, pale and plump, is Tripitaka to the life. The novel's shorthand for him is always physical and always slightly appetising, which in a book where he is the thing everybody wants to eat is not an accident.

dào:「yǒu。」 dào:「yǒu。」

"There was."

Two characters. The narrator does not even say who is speaking; the exchange is moving too fast for attributions.

yòuwèn:「yǒuchángzuǐěrduode?」 yòuwèn:「yǒuchángzuǐěrduode?」

She asked again, "And one with a long snout and big ears?"

is cháng here, long, not zhǎng, senior — the same character that gives 長老, elder, a few lines earlier in this chapter. 長嘴大耳 is the standing description of Eight Rules and it appears three times in these pages. 耳朵 reduces its second syllable to duo, the ordinary modern neutral — though keeps its full tone as the measure word for a flower.

dào:「yǒu。」 dào:「yǒu。」

"There was."

The same two characters again, and the repetition is the point: she has confirmed both the men she is hunting.


總評 Commentary

A scene built entirely out of a servant answering questions he does not understand. She asks about a pale fat monk; he says yes. She asks about the one with the snout and the ears; he says yes. Nobody tells him why, and he never asks — which is exactly how information moves in a house with a back room.

The two descriptions are chosen with care. She wants Tripitaka, because everyone in this book wants Tripitaka. And she wants Eight Rules, because of what happened at the bathing pool in the last chapter, which the text will name outright before long. She does not ask about Pilgrim at all, and that omission is going to cost somebody a great deal.

Note how short the sentences have become. The chapter opened with an eighty-two-character rhapsody about egrets; it is now running two-character replies. Chinese fiction of this kind uses the length of its sentences the way film uses cutting speed, and the cuts have just got very fast indeed.