Canonical Classics ← 第七十三回
第七十三回
情qíng因yīn舊jiù恨hèn生shēng災zāi毒dú
心xīn主zhǔ遭zāo魔mó幸xìng破pò光guāng

Passion from an Old Grudge Breeds a Venomous Calamity · The Mind-Lord Meets a Demon and Is Saved by the Breaking Light

合掌回禮
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

合掌回禮 She Came Down From Her Couch

行xíng者zhě止zhǐ不bú住zhù腳jiǎo,近jìn前qián叫jiào道dào:「毘pí藍lán婆pó菩pú薩sà,問wèn訊xùn了le。」那nà菩pú薩sà即jí下xià榻tà,合hé掌zhǎng回huí禮lǐ道dào:「大dà聖shèng,失shī迎yíng了le。你nǐ從cóng那nà裡lǐ來lái的de?」行xíng者zhě道dào:「你nǐ怎zěn麼me就jiù認rèn得dé我wǒ是shì大dà聖shèng?」行xíng者zhě止zhǐ不bú住zhù脚jiǎo,近jìn前qián叫jiào道dào:「毘pí蓝lán婆pó菩pú萨sà,问wèn讯xùn了le。」那nà菩pú萨sà即jí下xià榻tà,合hé掌zhǎng回huí礼lǐ道dào:「大dà圣shèng,失shī迎yíng了le。你nǐ从cóng那nà里lǐ来lái的de?」行xíng者zhě道dào:「你nǐ怎zěn么me就jiù认rèn得dé我wǒ是shì大dà圣shèng?」


逐句解 Line by line

行xíng者zhě止zhǐ不bú住zhù腳jiǎo,近jìn前qián叫jiào道dào:「毘pí藍lán婆pó菩pú薩sà,問wèn訊xùn了le。」 行xíng者zhě止zhǐ不bú住zhù脚jiǎo,近jìn前qián叫jiào道dào:「毘pí蓝lán婆pó菩pú萨sà,问wèn讯xùn了le。」

Pilgrim could not hold his feet back. He went up close and called, "Bodhisattva Vairambha — I pay my respects."

問訊 is the Buddhist salutation with the palms joined, and it occurs exactly twice in this chapter. The other is at Han 492, where Tripitaka used it to hail the Daoist across a courtyard. Same word, same gesture, same position in the scene — a monk greeting the master of a religious house. 止不住腳 is a lovely bit of impatience: he could not stop his own feet.

那nà菩pú薩sà即jí下xià榻tà,合hé掌zhǎng回huí禮lǐ道dào:「大dà聖shèng,失shī迎yíng了le。你nǐ從cóng那nà裡lǐ來lái的de?」 那nà菩pú萨sà即jí下xià榻tà,合hé掌zhǎng回huí礼lǐ道dào:「大dà圣shèng,失shī迎yíng了le。你nǐ从cóng那nà里lǐ来lái的de?」

The bodhisattva came down from her couch at once and returned the salute with joined palms. "Great Sage, forgive me for not coming out to meet you. Where have you come from?"

And the answering formula matches too. 失迎 — I failed to receive you — also occurs exactly twice in the chapter, and the other is the Daoist's, thirty-three characters after his 問訊. Hers comes sixteen characters after Pilgrim's. Two hosts, two apologies for a discourtesy neither committed, four thousand nine hundred characters apart.

行xíng者zhě道dào:「你nǐ怎zěn麼me就jiù認rèn得dé我wǒ是shì大dà聖shèng?」 行xíng者zhě道dào:「你nǐ怎zěn么me就jiù认rèn得dé我wǒ是shì大dà圣shèng?」

"How do you know at once that I am the Great Sage?" said Pilgrim.

認得 keeps 得 as dé, fused onto a verb of perception. And the question is asked in genuine surprise by somebody who has just been addressed by title, in a cave, by a stranger.


總評 Commentary

The scene is the abbey played again in a different key, and the text is not hiding it. Tag, costume verse, salutation, apology — the same four beats in the same order as the arrival at the Yellow Flower Abbey, with the offsets falling within seventeen characters of each other. In a chapter that has spent five thousand characters on how hard it is to tell a holy person from a poisoner, that is the argument made in architecture rather than in words.

What differs is what she does. The Daoist changed his gown twice, came down the steps and apologised for not having waited further out. She comes down off her couch and returns the greeting. Both are correct; hers costs one gesture and his cost a performance.

And Pilgrim's question is the useful one. Nobody has announced him. He arrived by cloud at a cave several li deep in a mountain nobody visits, and the occupant greeted him by his self-awarded title without looking up. He wants to know how, and the answer is not flattering.