Canonical Classics ← 第六十二回
第六十二回
gòuxīnwéisǎo
guīzhǔnǎixiūshēn

Washing the Filth and Cleansing the Heart Is Only Sweeping the Pagoda · Binding the Fiend and Returning to the Master Is Cultivating the Self

錦襴袈裟
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

錦襴袈裟 Robes For The Audience

juédetiānxiǎozhǎnglǎodào:「kōngcháodàohuànguānwénlái。」zhǎnglǎo穿chuānlejǐnlánjiāshādàilemàozhěngshùwēiqiánjìnxíngzhěshùshùqúnzhěngzhěng綿miánzhíduōleguānwéntóngjièdào:「zěnmedàizhèliǎngyāozéi?」xíngzhědào:「dàimenzòuguòleyǒujiàtiězhuórénlái。」juédetiānxiǎozhǎnglǎodào:「kōngcháodàohuànguānwénlái。」zhǎnglǎo穿chuānlejǐnlánjiāshādàilemàozhěngshùwēiqiánjìnxíngzhěshùshùqúnzhěngzhěngmiánzhíduōleguānwéntóngjièdào:「zěnmedàizhèliǎngyāozéi?」xíngzhědào:「dàimenzòuguòleyǒujiàtiězhuórénlái。」


逐句解 Line by line

juédetiānxiǎo juédetiānxiǎo

Before they knew it the day had dawned.

Five characters, and they cover the whole night. 不覺 takes jué, unawares — and it stands a few characters away from 睡覺 in the sentence before, where the same character reads jiào.

zhǎnglǎodào:「kōngcháodàohuànguānwénlái。」 zhǎnglǎodào:「kōngcháodàohuànguānwénlái。」

The elder said, "Wukong and I will go to court and get the travel document exchanged."

倒換關文 comes back from the previous evening, where Tripitaka gave it as his reason for wanting the monks' business cleared up first. It is now cleared up, so the audience can go ahead.

zhǎnglǎo穿chuānlejǐnlánjiāshādàilemàozhěngshùwēiqiánjìn zhǎnglǎo穿chuānlejǐnlánjiāshādàilemàozhěngshùwēiqiánjìn

The elder at once put on the brocade-bordered cassock, set the Vairocana crown upon his head, ordered his bearing, and strode forward.

The clothes are not incidental. 錦襴袈裟 is the cassock the Buddha sent by the Bodhisattva's hand for whoever should come to fetch the scriptures, handed over in the eighth chapter — and pairing it with the 毘盧帽, the five-Buddha crown named for Vairocana, is exactly the outfit he puts on in the ninety-eighth chapter to go and receive the scriptures at last. Here he puts it on to see a king. holds zhuài.

xíngzhěshùshùqúnzhěngzhěng綿miánzhíduōleguānwéntóng xíngzhěshùshùqúnzhěngzhěngmiánzhíduōleguānwéntóng

Pilgrim too gave his tiger-skin kilt a hitch, straightened his plain cotton gown, took up the travel document, and went along with him.

The parallel is exact and comic: two clauses of dressing each, and Pilgrim's amount to tightening a skin and pulling a shirt straight. 直裰 is the plain long gown of a monk with no rank at all.

jièdào:「zěnmedàizhèliǎngyāozéi?」 jièdào:「zěnmedàizhèliǎngyāozéi?」

Eight Rules said, "Why not take these two fiend-thieves along?"

The question is sensible, and it comes from the same instinct as his rake the night before: if you have the evidence, produce it. He is overruled on procedure a second time. lifts to before the falling tone of .

xíngzhědào:「dàimenzòuguòleyǒujiàtiězhuórénlái。」 xíngzhědào:「dàimenzòuguòleyǒujiàtiězhuórénlái。」

Pilgrim said, "Wait until we have made our memorial. There will be a warrant then, and men sent to fetch them."

駕帖 is a warrant issued under the sovereign's own authority, and 著人 takes as zhuó, setting men on to a job. Pilgrim wants the prisoners brought in by due process rather than dragged into the palace by four pilgrims.


總評 Commentary

The whole night passes in five characters and the morning is given over to clothes. Tripitaka dresses in the two things the Buddha's own emissary handed over at the start of the journey, and the novel names them exactly. Pilgrim hitches up a tiger skin.

The instinct behind the delay is the same one that kept the fiends alive. Eight Rules would bring the prisoners along and let the king see them; Pilgrim wants the memorial first and the warrant after, so that the court fetches them by its own authority. He has been running this case as an investigation since the twelfth storey, and he is now running it as a prosecution.