Canonical Classics ← 第六十二回
第六十二回
滌dí垢gòu洗xǐ心xīn惟wéi掃sǎo塔tǎ
縛fù魔mó歸guī主zhǔ乃nǎi修xiū身shēn

Washing the Filth and Cleansing the Heart Is Only Sweeping the Pagoda · Binding the Fiend and Returning to the Master Is Cultivating the Self

城池相近
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

城池相近 A City Draws Near

四sì眾zhòng行xíng夠gòu多duō時shí,前qián又yòu遇yù城chéng池chí相xiāng近jìn。唐táng僧sēng勒lè住zhù馬mǎ,叫jiào徒tú弟dì:「悟wù空kōng,你nǐ看kàn那nà廂xiāng樓lóu閣gé崢zhēng嶸róng,是shì個gè甚shén麼me去qù處chù?」行xíng者zhě擡tái頭tóu觀guān看kàn,乃nǎi是shì一yí座zuò城chéng池chí。四sì众zhòng行xíng够gòu多duō时shí,前qián又yòu遇yù城chéng池chí相xiāng近jìn。唐táng僧sēng勒lè住zhù马mǎ,叫jiào徒tú弟dì:「悟wù空kōng,你nǐ看kàn那nà厢xiāng楼lóu阁gé峥zhēng嵘róng,是shì个gè甚shén么me去qù处chù?」行xíng者zhě擡tái头tóu观guān看kàn,乃nǎi是shì一yí座zuò城chéng池chí。


逐句解 Line by line

四sì眾zhòng行xíng夠gòu多duō時shí,前qián又yòu遇yù城chéng池chí相xiāng近jìn。 四sì众zhòng行xíng够gòu多duō时shí,前qián又yòu遇yù城chéng池chí相xiāng近jìn。

The four of them had travelled a good while when a walled city came near ahead of them.

相近 xiāng jìn keeps the mutual xiāng: the city and the travellers come toward one another, which is how the novel habitually puts it. 行夠多時 measures road rather than distance — they had walked enough of a while — and the text declines to say how long.

唐táng僧sēng勒lè住zhù馬mǎ,叫jiào徒tú弟dì:「悟wù空kōng,你nǐ看kàn那nà廂xiāng樓lóu閣gé崢zhēng嶸róng,是shì個gè甚shén麼me去qù處chù?」 唐táng僧sēng勒lè住zhù马mǎ,叫jiào徒tú弟dì:「悟wù空kōng,你nǐ看kàn那nà厢xiāng楼lóu阁gé峥zhēng嵘róng,是shì个gè甚shén么me去qù处chù?」

Tripitaka reined in his horse and called to his disciple: "Wukong, look at those towers and halls rearing up over there. What sort of place is that?"

勒住馬 lè zhù mǎ is to rein a horse in, and the character is one to be careful with. Modern colloquial speech reads it lēi for cinching something tight round a body, but 康熙字典 records only the 唐韻 盧則切 reading, glossed by 說文 as 馬頭絡銜也, the bit on a horse's head, and by others as the reins themselves. So lè. 那廂 nà xiāng is the pointing 那, over there, and not the one that asks a question.

行xíng者zhě擡tái頭tóu觀guān看kàn,乃nǎi是shì一yí座zuò城chéng池chí。 行xíng者zhě擡tái头tóu观guān看kàn,乃nǎi是shì一yí座zuò城chéng池chí。

Pilgrim raised his head and looked; and it was a walled city.

乃是 marks a guess confirmed: the shape on the skyline resolves into a city. The pattern is fixed for the whole pilgrimage — a city is sighted, described in verse, entered, and found to have something wrong with it.


總評 Commentary

The chapter drops the calendar poem and picks up the road with nothing between them but a phrase of elapsed time. What has been set up is the season and the state the travellers are in. What arrives immediately is a wall on the horizon and a question about it.

Tripitaka asks the question he nearly always asks, and it is worth noticing how little he can work out for himself. He sees towers and halls rearing up and has to be told what they mean. Pilgrim looks and knows. The division of labour is so steady through the novel that nobody remarks on it any more, but it is the engine that starts almost every arrival.