Canonical Classics ← 第六十二回
第六十二回
gòuxīnwéisǎo
guīzhǔnǎixiūshēn

Washing the Filth and Cleansing the Heart Is Only Sweeping the Pagoda · Binding the Fiend and Returning to the Master Is Cultivating the Self

琵琶骨
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

琵琶骨 Bored Through The Shoulder Bone

liǎngsānxiǎoshànghuānhuānzhedēnglóngyǐnzhǎnglǎoxiàlexiānpǎobàozhòngsēngdào:「hǎolehǎolemenjiànqīngtiānletōubǎobèideyāoguàishìyemenzhuōjiānglái。」xíngzhějiào:「tiěsuǒlái穿chuānlesuǒzàizhèděngkānshǒumenshuìjiàomíngzàizuòhuì。」xiēshàngdōujǐnjǐndeshǒuzheràngsānzàngmenānqǐnliǎngsānxiǎoshànghuānhuānzhedēnglóngyǐnzhǎnglǎoxiàlexiānpǎobàozhòngsēngdào:「hǎolehǎolemenjiànqīngtiānletōubǎobèideyāoguàishìyemenzhuōjiānglái。」xíngzhějiào:「tiěsuǒlái穿chuānlesuǒzàizhèděngkānshǒumenshuìjiàomíngzàizuòhuì。」xiēshàngdōujǐnjǐndeshǒuzheràngsānzàngmenānqǐn


逐句解 Line by line

liǎngsānxiǎoshànghuānhuānzhedēnglóngyǐnzhǎnglǎoxiàle liǎngsānxiǎoshànghuānhuānzhedēnglóngyǐnzhǎnglǎoxiàle

Two or three of the young monks, in high delight, carried the lanterns and led the elder down out of the pagoda.

喜喜歡歡 is a doubled frame and keeps full tones at all four syllables. These are the boys who were chained to the pillars a few hours ago. They now have the lanterns and are leading the way.

xiānpǎobàozhòngsēngdào:「hǎolehǎolemenjiànqīngtiānletōubǎobèideyāoguàishìyemenzhuōjiānglái。」 xiānpǎobàozhòngsēngdào:「hǎolehǎolemenjiànqīngtiānletōubǎobèideyāoguàishìyemenzhuōjiānglái。」

One ran on ahead to tell the others: "It is well, it is well! We shall see the blue sky again — Their Reverences have caught the fiends who stole the treasure and brought them down!"

見青天, to see the blue sky, is the standard figure for a wrong being put right — coming out into daylight after being kept in the dark. It is still the phrase Chinese reaches for when a case is finally cleared. 爺爺們 lets the second syllable go light, as the doubled address term always does, with the plural ending after it.

xíngzhějiào:「tiěsuǒlái穿chuānlesuǒzàizhè xíngzhějiào:「tiěsuǒlái穿chuānlesuǒzàizhè

Pilgrim gave the order: "Fetch iron chains, run them through the shoulder-bones, and lock them up here.

穿琵琶骨 is running a chain through the shoulder-blade, and the novel has used it before on Pilgrim himself. At his capture in the sixth chapter a hooked blade was put through his 琵琶骨, and the text there says outright 再不能變化 — he could no longer change shape. That is the entire point of the order. The same measure is used on a captured alligator-demon in the forty-third chapter, and will be used again in the chapter after this one, on the Dragon Wife.

děngkānshǒumenshuìjiàomíngzàizuòhuì。」 děngkānshǒumenshuìjiàomíngzàizuòhuì。」

"You keep watch on them. We are going to sleep, and will deal with it again tomorrow."

看守 takes kān, to guard, and 睡覺 takes jiào, to sleep. Two characters in one short sentence that each split two ways, and the split is not visible on the page.

xiēshàngdōujǐnjǐndeshǒuzheràngsānzàngmenānqǐn xiēshàngdōujǐnjǐndeshǒuzheràngsānzàngmenānqǐn

Those monks all kept close watch, and let Tripitaka and his disciples take their rest.

緊緊 is another doubled frame with full tones at both syllables. The men in cangues sit up all night guarding the prisoners so that the guests can sleep, and the sentence reports it without a word of comment.


總評 Commentary

The order Pilgrim gives is a technical one and the novel expects you to know why. A chain bored through the shoulder-blade is what stops a shape-changer changing shape. It was done to him in the sixth chapter with a hooked blade, and the text there says plainly that he could not transform afterwards. He is doing to these two exactly what was once done to him.

Around that piece of cruelty the passage is almost entirely domestic. Boys with lanterns lead the way downstairs, one of them runs ahead shouting the news, and the monks still in cangues sit up all night on watch so that the visitors can sleep. Nobody remarks on any of it.