Canonical Classics ← 第六十二回
第六十二回
滌dí垢gòu洗xǐ心xīn惟wéi掃sǎo塔tǎ
縛fù魔mó歸guī主zhǔ乃nǎi修xiū身shēn

Washing the Filth and Cleansing the Heart Is Only Sweeping the Pagoda · Binding the Fiend and Returning to the Master Is Cultivating the Self

留著活的
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

留著活的 Keep Them Alive For Now

八bā戒jiè道dào:「叫jiào做zuò甚shén麼me名míng字zì?甚shén麼me妖yāo精jīng?」行xíng者zhě道dào:「才cái然rán供gòng了le口kǒu詞cí,一yí個gè叫jiào做zuò奔bēn波bō兒ér灞bà,一yí個gè叫jiào做zuò灞bà波bō兒ér奔bēn;一yí個gè是shì鮎nián魚yú怪guài,一yí個gè是shì黑hēi魚yú精jīng。」八bā戒jiè掣chè鈀pá就jiù打dǎ,道dào:「既jì是shì妖yāo精jīng,取qǔ了le口kǒu詞cí,不bù打dǎ死sǐ待dài何hé待dài?」行xíng者zhě道dào:「你nǐ不bù知zhī,且qiě留liú著zhe活huó的de,好hǎo去qù見jiàn皇huáng帝dì講jiǎng話huà,又yòu好hǎo做zuò鑿záo眼yǎn去qù尋xún賊zéi追zhuī寶bǎo。」八bā戒jiè道dào:「叫jiào做zuò甚shén么me名míng字zì?甚shén么me妖yāo精jīng?」行xíng者zhě道dào:「才cái然rán供gòng了le口kǒu词cí,一yí个gè叫jiào做zuò奔bēn波bō儿ér灞bà,一yí个gè叫jiào做zuò灞bà波bō儿ér奔bēn;一yí个gè是shì鲇nián鱼yú怪guài,一yí个gè是shì黑hēi鱼yú精jīng。」八bā戒jiè掣chè钯pá就jiù打dǎ,道dào:「既jì是shì妖yāo精jīng,取qǔ了le口kǒu词cí,不bù打dǎ死sǐ待dài何hé待dài?」行xíng者zhě道dào:「你nǐ不bù知zhī,且qiě留liú着zhe活huó的de,好hǎo去qù见jiàn皇huáng帝dì讲jiǎng话huà,又yòu好hǎo做zuò凿záo眼yǎn去qù寻xún贼zéi追zhuī宝bǎo。」


逐句解 Line by line

八bā戒jiè道dào:「叫jiào做zuò甚shén麼me名míng字zì?甚shén麼me妖yāo精jīng?」 八bā戒jiè道dào:「叫jiào做zuò甚shén么me名míng字zì?甚shén么me妖yāo精jīng?」

Eight Rules said, "What are they called? What sort of fiends?"

Two questions, of two characters and four. The second is one Pilgrim put to Tripitaka five passages back, at 看他是那裡妖精. The first — what are they called — nobody has thought to ask before. 甚 is the question-word at both.

行xíng者zhě道dào:「才cái然rán供gòng了le口kǒu詞cí,一yí個gè叫jiào做zuò奔bēn波bō兒ér灞bà,一yí個gè叫jiào做zuò灞bà波bō兒ér奔bēn;一yí個gè是shì鮎nián魚yú怪guài,一yí個gè是shì黑hēi魚yú精jīng。」 行xíng者zhě道dào:「才cái然rán供gòng了le口kǒu词cí,一yí个gè叫jiào做zuò奔bēn波bō儿ér灞bà,一yí个gè叫jiào做zuò灞bà波bō儿ér奔bēn;一yí个gè是shì鲇nián鱼yú怪guài,一yí个gè是shì黑hēi鱼yú精jīng。」

Pilgrim said, "They have just now given their statement. One is called Benbo'erba and one Babo'erben; one is a catfish spirit and one a black-fish sprite."

The four-part figure of the fiends' own confession comes back in Pilgrim's mouth almost unaltered, with 他 and 我 swapped out for 一個 and 一個. All four 一 fall to yí before the falling tone of 個.

八bā戒jiè掣chè鈀pá就jiù打dǎ,道dào:「既jì是shì妖yāo精jīng,取qǔ了le口kǒu詞cí,不bù打dǎ死sǐ待dài何hé待dài?」 八bā戒jiè掣chè钯pá就jiù打dǎ,道dào:「既jì是shì妖yāo精jīng,取qǔ了le口kǒu词cí,不bù打dǎ死sǐ待dài何hé待dài?」

Eight Rules drew out his rake to strike them. "Since they are fiends and their statement has been taken, what are we waiting for if not to beat them to death?"

鈀 holds pá throughout this project, against the bǎ that the near-identical 把 invites. 待何待 is an everyday construction that doubles the verb round the question-word — wait for what wait — and it is the whole of Eight Rules's jurisprudence.

行xíng者zhě道dào:「你nǐ不bù知zhī,且qiě留liú著zhe活huó的de,好hǎo去qù見jiàn皇huáng帝dì講jiǎng話huà,又yòu好hǎo做zuò鑿záo眼yǎn去qù尋xún賊zéi追zhuī寶bǎo。」 行xíng者zhě道dào:「你nǐ不bù知zhī,且qiě留liú着zhe活huó的de,好hǎo去qù见jiàn皇huáng帝dì讲jiǎng话huà,又yòu好hǎo做zuò凿záo眼yǎn去qù寻xún贼zéi追zhuī宝bǎo。」

Pilgrim said, "You do not understand. Keep them alive for the present. They will do to speak before the emperor, and they will do as the hole to work through in tracking down the thief and recovering the treasure."

做鑿眼 appears nowhere else in the 維基文庫 archive; this passage is its only attestation. Elsewhere 鑿眼 is literal — a socket chiselled into stone, or an eye gouged out. Here it is an opening you work through to reach what lies behind, and the extension into everyday speech looks like the novel's own invention. 留著 takes the zhe of a state kept up.


總評 Commentary

The argument between the two disciples is the same one Pilgrim had with himself on the roof, now said out loud. Eight Rules holds that a confessed fiend has no further use. Pilgrim holds that a confessed fiend is exactly what is useful, and gives two reasons, both procedural: they can testify in front of a king, and they can be worked through to reach whoever is behind them.

It is worth asking which of the two is being merciful, because neither is. Pilgrim's case for keeping them alive is entirely instrumental and he says so, and the word he picks for them is a chisel-hole. These creatures survive the chapter because they are more use as a tool than as a corpse.

The phrase itself looks like a coinage. It turns up nowhere else in the archive, and its literal senses — a socket cut in stone, an eye gouged out — sit very oddly under a sentence about not killing anybody.