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第二十七回
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The Corpse-Fiend Thrice Mocks Tang Tripitaka · The Holy Monk in Wrath Banishes the Handsome Monkey King

白骨夫人
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拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

白骨夫人 The White-Bone Lady

tángsēngjīngdào:「kōngzhèréncáilezěnmejiùhuàzuòduīlóu?」xíngzhědào:「shìqiánlíngzuòguàidejiāngshīzàirénbàiběnbèishājiùxiànleběnxiàngliángshàngyǒuhángjiàozuòbáirén』。」tángsēngwénshuōdàoxìnlezěnjìnjièbàngbiānsuōzuǐdào:「shīdeshǒuzhònggùnxiōngrénzhǐniànhuàerbiànhuàzhèyàngyǎndeyǎn。」tángsēngguǒráněrruǎnyòuxìnlesuíniàntángsēngjīngdào:「kōngzhèréncáilezěnmejiùhuàzuòduīlóu?」xíngzhědào:「shìqiánlíngzuòguàidejiāngshīzàirénbàiběnbèishājiùxiànleběnxiàngliángshàngyǒuhángjiàozuòbáirén』。」tángsēngwénshuōdàoxìnlezěnjìnjièbàngbiānsuōzuǐdào:「shīdeshǒuzhònggùnxiōngrénzhǐniànhuàerbiànhuàzhèyàngyǎndeyǎn。」tángsēngguǒráněrruǎnyòuxìnlesuíniàn


逐句解 Line by line

tángsēngjīngdào:「kōngzhèréncáilezěnmejiùhuàzuòduīlóu?」 tángsēngjīngdào:「kōngzhèréncáilezěnmejiùhuàzuòduīlóu?」

The Tang Monk exclaimed in alarm: "Wukong, this person has only just died — how has she turned into a pile of bones?"

這個人才死了 (zhè ge rén cái sǐ le) "this person has only just died." 化作一堆骷髏 (huà zuò yī duī kū lóu) "turned into a heap of bones." The elder's bewilderment — how could a fresh corpse be old bones? — is the opening Wukong needs to explain the demon's nature.

xíngzhědào:「shìqiánlíngzuòguàidejiāngshīzàirénbàiběnbèishājiùxiànleběnxiàng xíngzhědào:「shìqiánlíngzuòguàidejiāngshīzàirénbàiběnbèishājiùxiànleběnxiàng

Said Pilgrim, "She is a corpse-fiend with a lurking spirit, a walking dead thing that bewitches folk and ruins their root; struck dead by me, she has reverted to her true form.

潛靈作怪的僵尸 (qián líng zuò guài de jiāng shī) "a walking corpse with a hidden spirit that works mischief." 迷人敗本 (mí rén bài běn) "bewitches people and destroys their vital root." 現了本相 (xiàn le běn xiàng) "revealed [her] true form," 相 (xiàng) "form, appearance" (not 相 (xiāng) "mutually"). Wukong names her a 僵尸, an animate corpse — which is why, truly slain, she is only bones.

liángshàngyǒuhángjiàozuòbáirén』。」 liángshàngyǒuhángjiàozuòbáirén』。」

"On her spine there is a line of writing, reading 'Lady White-Bone.'"

脊梁上有一行字 (jǐ liáng shàng yǒu yì háng zì) "on the spine is a line of characters" — here 行 (háng) means "a row, a line" (of writing), the one place in the chapter the graph takes this reading rather than 行 (xíng) "to go." 白骨夫人 (Bái gǔ fū rén) "Lady White-Bone" — the demon's name, inscribed on her very bones, is at last disclosed. This is the 屍魔 of the chapter title.

tángsēngwénshuōdàoxìnle tángsēngwénshuōdàoxìnle

Hearing this, the Tang Monk was, in fact, inclined to believe him.

倒也信了 (dào yě xìn le) "was actually inclined to believe [it]," 倒 (dào) the adverb "actually, after all." The bones and the inscribed name nearly persuade the elder — the truth is within his grasp, held out plainly on the demon's own remains.

zěnjìnjièbàngbiānsuōzuǐdào:「shīdeshǒuzhònggùnxiōngrénzhǐniànhuàerbiànhuàzhèyàngyǎndeyǎn。」 zěnjìnjièbàngbiānsuōzuǐdào:「shīdeshǒuzhònggùnxiōngrénzhǐniànhuàerbiànhuàzhèyàngyǎndeyǎn。」

But there was no stopping Eight Rules, who slandered from the sidelines: "Master, his hand is heavy and his cudgel cruel — he's beaten a person to death, and only fears you'll recite the spell, so he's deliberately worked this change of shape to pull the wool over your eyes."

那八戒 (nà Bā jiè) "that Eight Rules," and 念那話兒 (niàn nà huà er) "recite that spell," 那 (nà) (both); 手重 (shǒu zhòng) "heavy-handed," 重 (zhòng); 話兒 (huà er) the suffix 兒 (er). 掩你的眼目 (yǎn nǐ de yǎn mù) "screen your eyes." Bajie's final calumny reverses the evidence exactly: the true form, he says, is Wukong's illusion — the same inversion that undid the maggots-and-toads before.

tángsēngguǒráněrruǎnyòuxìnlesuíniàn tángsēngguǒráněrruǎnyòuxìnlesuíniàn

The Tang Monk, sure enough, was soft of ear, and believed him again, and forthwith began reciting anew.

耳軟 (ěr ruǎn) "soft-eared, easily swayed." 隨復念起 (suí fù niàn qǐ) "straightway began reciting again." The narrator's flat verdict — 耳軟, the fatal pliability of the elder's judgement — names the true weakness the demon and Bajie between them exploit.


總評 Commentary

This passage delivers the demon's true name and the chapter's title-figure: on the skeleton's spine, 白骨夫人, "Lady White-Bone." The revelation is complete — a 僵尸, an animate corpse, reverted by true death to bare bones inscribed with her own name. The one graph here takes its rarer reading, háng, "a line" of writing, marking the very inscription that unmasks her.

For a moment the truth nearly prevails: the elder, faced with bones and a name, 倒也信了, "was inclined to believe." But the passage turns on the chapter's diagnosis of why he cannot hold to the truth — 耳軟, "soft of ear." Bajie has only to reverse the evidence one last time (the true form is Wukong's trick) and the pliable elder believes him again, resuming the spell. The demon is dead, but her ally within the party fights on.

The narrator's plain naming of the flaw — the elder's fatal suggestibility — is crucial to the chapter's moral clarity. Tripitaka is not stupid or cruel; he is credulous, governed by whoever spoke last and by his horror of bloodshed. It is a gentle man's weakness, and it is enough, with Bajie's help, to turn the exposure of a demon into fresh grounds for punishing the one who exposed her.