Canonical Classics ← 第二十七回
第二十七回
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The Corpse-Fiend Thrice Mocks Tang Tripitaka · The Holy Monk in Wrath Banishes the Handsome Monkey King

八戒攛掇
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原文 Original text 繁體 Traditional Reader's edition

八戒攛掇 Bajie Stirs the Pot

xíngzhědào:「shīyòujiàohuí便biànhuílezhǐshìjiànxiāngyìng。」tángsēngdào:「yǒushénmexiāngyìngchù?」jièdào:「shīyàofēnxíngligēnzhezuòlezhèniánshàngchéngkōngzheshǒuhuíbāonèideshénmejiùbiǎnshānmàozifēnliǎngjiàn。」xíngzhědào:「shīyòujiàohuí便biànhuílezhǐshìjiànxiāngyìng。」tángsēngdào:「yǒushénmexiāngyìngchù?」jièdào:「shīyàofēnxíngligēnzhezuòlezhèniánshàngchéngkōngzheshǒuhuíbāonèideshénmejiùbiǎnshānmàozifēnliǎngjiàn。」


逐句解 Line by line

xíngzhědào:「shīyòujiào xíngzhědào:「shīyòujiào

Said Pilgrim, "Master, you send me off again?

: again. The weariness is all in that one character. ( is jiào, "to make somebody do something".)

huí便biànhuílezhǐshìjiànxiāngyìng。」 huí便biànhuílezhǐshìjiànxiāngyìng。」

"To go back would be to go back — only there's one thing that isn't right."

相應 (xiāng yìng) is "to match, to correspond, to be fitting", so 不相應 is "there's something here that doesn't sit right". He leaves it vague, which is a mistake — there is somebody in this party who will be delighted to fill in the blank.

tángsēngdào:「yǒushénmexiāngyìngchù?」 tángsēngdào:「yǒushénmexiāngyìngchù?」

The Tang Monk said, "What is it you find not right?"

The elder asks the obvious question, and in asking it hands Bajie his cue. ( is shén; 相應 takes xiāng and yìng.)

jièdào:「shīyàofēnxíngli jièdào:「shīyàofēnxíngli

Said Eight Rules, "Master, he wants to split the luggage with you.

And Bajie answers for him again. What Wukong meant, apparently, is that he wants his share of the luggage. It is pure invention, and beautifully chosen invention: petty, mercenary, entirely plausible, and impossible to deny without sounding defensive. (行李 takes as xíng, not háng.)

gēnzhezuòlezhèniánshàngchéngkōngzheshǒuhuí gēnzhezuòlezhèniánshàngchéngkōngzheshǒuhuí

"Having followed you and played the monk these few years, is he to go back empty-handed?

He even supplies the reasoning. A man who has worked for you these several years can hardly go home with nothing in his hands. Put that way it sounds fair, which is exactly what makes it poisonous. (Both instances of are zhe.)

bāonèideshénmejiùbiǎnshānmàozifēnliǎngjiàn。」 bāonèideshénmejiùbiǎnshānmàozifēnliǎngjiàn。」

"Out of that bundle, hand him a couple of things — some old tunic, a battered hat — and let him go."

And then the settlement figure: an old tunic and a broken hat. Bajie has invented a grievance on Wukong's behalf and, in the same breath, priced it as low as it will go. That is the real malice of the speech. 褊衫 is a monk's plain shirt-robe. ( points, ; is shén; 帽子 takes the toneless zi.)


總評 Commentary

Bajie's work as the demon's unwitting ally reaches its meanest here. Wukong raises only a vague scruple — one thing isn't right — and Bajie, still smarting, fills the blank with a motive Wukong never expressed: that he wants the luggage split, to be paid off for his years of service. It is invention, and it works precisely because it is petty and plausible.

The malice is in the detail. Bajie proposes fobbing him off with an old tunic and a battered hat, a parting insult calculated to demean. Where the demon supplies the illusions and the master supplies the blindness, Bajie supplies the small corrosive readings that keep the wound open, turning a tragic misunderstanding into something merely sordid.

The scene also sets up the great protest that follows. Stung by the imputation of greed, Wukong answers not with a claim on the baggage but with a recitation of the kingdom he gave up — so that Bajie's cheap slur becomes the occasion for the proudest and most moving assertion of loyalty in the chapter.