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第二十七回
屍shī魔mó三sān戲xì唐táng三sān藏zàng
聖shèng僧sēng恨hèn逐zhú美měi猴hóu王wáng

The Corpse-Fiend Thrice Mocks Tang Tripitaka · The Holy Monk in Wrath Banishes the Handsome Monkey King

八戒攛唆
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

八戒攛唆 Bajie's Slander

怎zěn禁jìn豬zhū八bā戒jiè氣qì不bú忿fèn,在zài傍páng漏lòu八bā分fēn兒er唆suō嘴zuǐ道dào:「師shī父fù,說shuō起qǐ這zhè個gè女nǚ子zǐ,他tā是shì此cǐ間jiān農nóng婦fù,因yīn為wèi送sòng飯fàn下xià田tián,路lù遇yù我wǒ等děng,卻què怎zěn麼me栽zāi他tā是shì個gè妖yāo怪guài?哥gē哥ge的de棍gùn重zhòng,走zǒu將jiāng來lái試shì手shǒu打dǎ他tā一yí下xià,不bù期qī就jiù打dǎ殺shā了le。怕pà你nǐ念niàn甚shén麼me緊jǐn箍gū兒er咒zhòu,故gù意yì的de使shǐ個gè障zhàng眼yǎn法fǎ兒er,變biàn做zuò這zhè等děng樣yàng東dōng西xī,演yǎn幌huǎng你nǐ眼yǎn,使shǐ不bú念niàn咒zhòu哩li。」怎zěn禁jìn猪zhū八bā戒jiè气qì不bú忿fèn,在zài傍páng漏lòu八bā分fēn儿er唆suō嘴zuǐ道dào:「师shī父fù,说shuō起qǐ这zhè个gè女nǚ子zǐ,他tā是shì此cǐ间jiān农nóng妇fù,因yīn为wèi送sòng饭fàn下xià田tián,路lù遇yù我wǒ等děng,却què怎zěn么me栽zāi他tā是shì个gè妖yāo怪guài?哥gē哥ge的de棍gùn重zhòng,走zǒu将jiāng来lái试shì手shǒu打dǎ他tā一yí下xià,不bù期qī就jiù打dǎ杀shā了le。怕pà你nǐ念niàn甚shén么me紧jǐn箍gū儿er咒zhòu,故gù意yì的de使shǐ个gè障zhàng眼yǎn法fǎ儿er,变biàn做zuò这zhè等děng样yàng东dōng西xī,演yǎn幌huǎng你nǐ眼yǎn,使shǐ不bú念niàn咒zhòu哩li。」


逐句解 Line by line

怎zěn禁jìn豬zhū八bā戒jiè氣qì不bú忿fèn,在zài傍páng漏lòu八bā分fēn兒er唆suō嘴zuǐ道dào:「師shī父fù,說shuō起qǐ這zhè個gè女nǚ子zǐ,他tā是shì此cǐ間jiān農nóng婦fù,因yīn為wèi送sòng飯fàn下xià田tián,路lù遇yù我wǒ等děng,卻què怎zěn麼me栽zāi他tā是shì個gè妖yāo怪guài? 怎zěn禁jìn猪zhū八bā戒jiè气qì不bú忿fèn,在zài傍páng漏lòu八bā分fēn儿er唆suō嘴zuǐ道dào:「师shī父fù,说shuō起qǐ这zhè个gè女nǚ子zǐ,他tā是shì此cǐ间jiān农nóng妇fù,因yīn为wèi送sòng饭fàn下xià田tián,路lù遇yù我wǒ等děng,却què怎zěn么me栽zāi他tā是shì个gè妖yāo怪guài?

But there was no restraining Zhu Bajie's spite: standing by, he let slip some eighty per cent of a slander, egging the master on: "Master, to hear of this woman — she was a farmwife of these parts, and because she was bringing food down to the fields she met us on the road. How can you pin it on her that she's a monster?

栽 (zāi) is literally "to plant", and it means exactly what English means by planting evidence: fixing a charge on somebody who did not earn it. Bajie is accusing Wukong of framing a farmwife. Note the narrator's arithmetic, too. The elder had come round three parts in ten; Bajie now leaks 八分兒, eight parts, of slander into him. It is not a fair fight. 氣不忿 is indignation you cannot swallow. (因為 takes 為 as wèi; 女子 takes zǐ; the 兒 is the small toneless tag.)

哥gē哥ge的de棍gùn重zhòng,走zǒu將jiāng來lái試shì手shǒu打dǎ他tā一yí下xià,不bù期qī就jiù打dǎ殺shā了le。 哥gē哥ge的de棍gùn重zhòng,走zǒu将jiāng来lái试shì手shǒu打dǎ他tā一yí下xià,不bù期qī就jiù打dǎ杀shā了le。

"Brother's cudgel is heavy: he came striding up to try his hand and gave her one blow — and, wouldn't you know, killed her outright.

The retelling is a masterpiece of small adjustments. Brother's cudgel is heavy. He came up to try his hand. And — who could have foreseen it — the woman died. Every clause is technically defensible, and the whole is a lie, because it removes the one fact that makes the blow something other than manslaughter: that Wukong knew. 不期 (bù qī) is "before anyone expected it", the shrug planted in the middle of the sentence. (重 is zhòng; 將 marks direction.)

怕pà你nǐ念niàn甚shén麼me緊jǐn箍gū兒er咒zhòu,故gù意yì的de使shǐ個gè障zhàng眼yǎn法fǎ兒er,變biàn做zuò這zhè等děng樣yàng東dōng西xī,演yǎn幌huǎng你nǐ眼yǎn,使shǐ不bú念niàn咒zhòu哩li。」 怕pà你nǐ念niàn甚shén么me紧jǐn箍gū儿er咒zhòu,故gù意yì的de使shǐ个gè障zhàng眼yǎn法fǎ儿er,变biàn做zuò这zhè等děng样yàng东dōng西xī,演yǎn幌huǎng你nǐ眼yǎn,使shǐ不bú念niàn咒zhòu哩li。」

"Afraid you'd recite that Tight-Fillet Spell of yours, he purposely worked an eye-veiling trick, turning her into things like these to dazzle your eyes, so you wouldn't say the spell."

And now the killing stroke, which is to turn the evidence inside out. The maggots, says Bajie, are not the demon unmasked — they are Wukong's conjuring, thrown up to dazzle you so that you will not recite the spell. In one sentence the only hard proof in Wukong's favour becomes further proof against him. 障眼法 (zhàng yǎn fǎ) is a screen-the-eyes trick, the ordinary term for a stage illusion; 演幌 (yǎn huǎng) is to dazzle and mislead. It is a perfect calumny, and it works for the reason perfect calumnies always work: it hands the listener the thing he already wanted to believe, which is that nobody was killed. (The 兒 tags are the small toneless kind; 甚 is shén.)


總評 Commentary

If Wukong's blow is the chapter's crisis, Bajie's slander is the catastrophe. On the evidence of maggots and toads the elder had come to a fragile three-parts-in-ten belief. Bajie, still lustful and still spiteful, demolishes it with a mundane counter-story — a farmwife carrying lunch to the fields, a careless test-swing that killed her — which asks the master to believe nothing extraordinary at all. That is its strength. The truth requires a demon; the lie requires only a heavy stick.

The masterstroke is the final inversion. Bajie proposes that the maggots and toads are not the demon exposed but Wukong's own eye-veiling trick, worked precisely to head off the spell. The one piece of hard evidence is turned upside down: what vindicated Wukong becomes proof of his deceit. It works because it flatters the master's wish to believe that no harm was done.

The passage completes the alignment against Wukong. The demon supplies the illusion, the master supplies the blindness, and Bajie supplies the interpretation that binds the two together — turning true sight into apparent murder and putting the elder's hand to the spell. When the punishment comes, it falls not on the deceiver but on the one who saw through the deception.