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第二十七回
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The Corpse-Fiend Thrice Mocks Tang Tripitaka · The Holy Monk in Wrath Banishes the Handsome Monkey King

八戒攛唆
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原文 Original text 繁體 Traditional Reader's edition

八戒攛唆 Bajie's Slander

zěnjìnzhūjiè忿fènzàipánglòufēnersuōzuǐdào:「shīshuōzhèshìjiānnóngyīnwèisòngfànxiàtiánděngquèzěnmezāishìyāoguàigedegùnzhòngzǒujiāngláishìshǒuxiàjiùshāleniànshénmejǐnerzhòude使shǐzhàngyǎnerbiànzuòzhèděngyàngdōng西yǎnhuǎngyǎn使shǐniànzhòuli。」zěnjìnzhūjiè忿fènzàipánglòufēnersuōzuǐdào:「shīshuōzhèshìjiānnóngyīnwèisòngfànxiàtiánděngquèzěnmezāishìyāoguàigedegùnzhòngzǒujiāngláishìshǒuxiàjiùshāleniànshénmejǐnerzhòude使shǐzhàngyǎnerbiànzuòzhèděngyàngdōng西yǎnhuǎngyǎn使shǐniànzhòuli。」


逐句解 Line by line

zěnjìnzhūjiè忿fènzàipánglòufēnersuōzuǐdào:「shīshuōzhèshìjiānnóngyīnwèisòngfànxiàtiánděngquèzěnmezāishìyāoguài zěnjìnzhūjiè忿fènzàipánglòufēnersuōzuǐdào:「shīshuōzhèshìjiānnóngyīnwèisòngfànxiàtiánděngquèzěnmezāishìyāoguài

But there was no restraining Zhu Bajie's spite: standing by, he let slip some eighty per cent of a slander, egging the master on: "Master, to hear of this woman — she was a farmwife of these parts, and because she was bringing food down to the fields she met us on the road. How can you pin it on her that she's a monster?

(zāi) is literally "to plant", and it means exactly what English means by planting evidence: fixing a charge on somebody who did not earn it. Bajie is accusing Wukong of framing a farmwife. Note the narrator's arithmetic, too. The elder had come round three parts in ten; Bajie now leaks 八分兒, eight parts, of slander into him. It is not a fair fight. 氣不忿 is indignation you cannot swallow. (因為 takes as wèi; 女子 takes ; the is the small toneless tag.)

gedegùnzhòngzǒujiāngláishìshǒuxiàjiùshāle gedegùnzhòngzǒujiāngláishìshǒuxiàjiùshāle

"Brother's cudgel is heavy: he came striding up to try his hand and gave her one blow — and, wouldn't you know, killed her outright.

The retelling is a masterpiece of small adjustments. Brother's cudgel is heavy. He came up to try his hand. And — who could have foreseen it — the woman died. Every clause is technically defensible, and the whole is a lie, because it removes the one fact that makes the blow something other than manslaughter: that Wukong knew. 不期 (bù qī) is "before anyone expected it", the shrug planted in the middle of the sentence. ( is zhòng; marks direction.)

niànshénmejǐnerzhòude使shǐzhàngyǎnerbiànzuòzhèděngyàngdōng西yǎnhuǎngyǎn使shǐniànzhòuli。」 niànshénmejǐnerzhòude使shǐzhàngyǎnerbiànzuòzhèděngyàngdōng西yǎnhuǎngyǎn使shǐniànzhòuli。」

"Afraid you'd recite that Tight-Fillet Spell of yours, he purposely worked an eye-veiling trick, turning her into things like these to dazzle your eyes, so you wouldn't say the spell."

And now the killing stroke, which is to turn the evidence inside out. The maggots, says Bajie, are not the demon unmasked — they are Wukong's conjuring, thrown up to dazzle you so that you will not recite the spell. In one sentence the only hard proof in Wukong's favour becomes further proof against him. 障眼法 (zhàng yǎn fǎ) is a screen-the-eyes trick, the ordinary term for a stage illusion; 演幌 (yǎn huǎng) is to dazzle and mislead. It is a perfect calumny, and it works for the reason perfect calumnies always work: it hands the listener the thing he already wanted to believe, which is that nobody was killed. (The tags are the small toneless kind; is shén.)


總評 Commentary

If Wukong's blow is the chapter's crisis, Bajie's slander is the catastrophe. On the evidence of maggots and toads the elder had come to a fragile three-parts-in-ten belief. Bajie, still lustful and still spiteful, demolishes it with a mundane counter-story — a farmwife carrying lunch to the fields, a careless test-swing that killed her — which asks the master to believe nothing extraordinary at all. That is its strength. The truth requires a demon; the lie requires only a heavy stick.

The masterstroke is the final inversion. Bajie proposes that the maggots and toads are not the demon exposed but Wukong's own eye-veiling trick, worked precisely to head off the spell. The one piece of hard evidence is turned upside down: what vindicated Wukong becomes proof of his deceit. It works because it flatters the master's wish to believe that no harm was done.

The passage completes the alignment against Wukong. The demon supplies the illusion, the master supplies the blindness, and Bajie supplies the interpretation that binds the two together — turning true sight into apparent murder and putting the elder's hand to the spell. When the punishment comes, it falls not on the deceiver but on the one who saw through the deception.