Canonical Classics ← 第二十七回
第二十七回
shīsāntángsānzàng
shèngsēnghènzhúměihóuwáng

The Corpse-Fiend Thrice Mocks Tang Tripitaka · The Holy Monk in Wrath Banishes the Handsome Monkey King

再饒一次
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

再饒一次 Pardoned a Second Time

tángsēngjīngdào:「kōngdāngshízhǐshìànshòujuànjǐnerzhòuquèméiyǒushénmesōngerzhòu。」xíngzhědào:「ruòsōngerzhòuháidàizǒuzǒu。」zhǎnglǎoyòuméinàidào:「qiěláizàiráozhèquèzàixíngxiōngle。」xíngzhědào:「zàigǎnlezàigǎnle。」yòushìshīshàngpōuqiánjìntángsēngjīngdào:「kōngdāngshízhǐshìànshòujuànjǐnerzhòuquèméiyǒushénmesōngerzhòu。」xíngzhědào:「ruòsōngerzhòuháidàizǒuzǒu。」zhǎnglǎoyòuméinàidào:「qiěláizàiráozhèquèzàixíngxiōngle。」xíngzhědào:「zàigǎnlezàigǎnle。」yòushìshīshàngpōuqiánjìn


逐句解 Line by line

tángsēngjīngdào:「kōngdāngshízhǐshìànshòujuànjǐnerzhòuquèméiyǒushénmesōngerzhòu。」 tángsēngjīngdào:「kōngdāngshízhǐshìànshòujuànjǐnerzhòuquèméiyǒushénmesōngerzhòu。」

The Tang Monk started in alarm: "Wukong — at the time, the Bodhisattva only secretly gave me the one scroll of the Tight-Fillet Spell. There is no Band-Loosening Spell at all."

當時 (dāng shí) "at that time," 當 (dāng). 暗受一卷緊箍兒咒 (àn shòu yī juàn jǐn gū er zhòu) "secretly received one scroll of the Tight-Fillet Spell," the suffix 兒 (er). 沒有甚麼鬆箍兒咒 (méi yǒu shén me sōng gū er zhòu) "there is no Band-Loosening Spell," 甚 (shén), 兒 (er). The revelation is quietly terrible: Guanyin gave the means to bind but none to release. Wukong's bondage to the quest is, by design, without exit.

xíngzhědào:「ruòsōngerzhòuháidàizǒuzǒu。」 xíngzhědào:「ruòsōngerzhòuháidàizǒuzǒu。」

Said Pilgrim, "If there's no Band-Loosening Spell, then you'll just have to take me along with you after all."

若無松箍兒咒 (ruò wú sōng gū er zhòu) "if there is no loosening-spell," the suffix 兒 (er). 你還帶我去走走罷 (nǐ hái dài wǒ qù zǒu zǒu bà) "you'll just have to take me along," 還 (hái) "then, after all." With no way to remove the band, the logic of Wukong's own plea now binds the master: he cannot free Wukong, so he cannot honourably cast him out.

zhǎnglǎoyòuméinàidào:「qiěláizàiráozhèquèzàixíngxiōngle。」 zhǎnglǎoyòuméinàidào:「qiěláizàiráozhèquèzàixíngxiōngle。」

The elder, at a loss once more, said, "Get up, then; I'll pardon you this once again — only you must do no more violence."

沒奈何 (méi nài hé) "having no alternative, helpless." 再饒你這一次 (zài ráo nǐ zhè yí cì) "pardon you once more." 不可再行兇 (bù kě zài xíng xiōng) "do no more violence," 行 (xíng). The second pardon is wrung from the elder less by mercy than by the impossibility of the alternative — the band cannot come off, so Wukong must stay.

xíngzhědào:「zàigǎnle xíngzhědào:「zàigǎnle

Said Pilgrim, "I'll not dare again.

再不敢了 (zài bù gǎn le) "I'll not dare [do it] again." Wukong's submission — echoing his promise after the first spell — is sincere, and, the reader knows, impossible to keep: the demon has one disguise left, and Wukong will not let it pass.

zàigǎnle。」 zàigǎnle。」

"I'll not dare again."

The doubled 再不敢了 presses the promise home, as Wukong's pledges are wont to be doubled — a verbal earnestness that the third assault, moments away, will force him once more to break.

yòushìshīshàngpōuqiánjìn yòushìshīshàngpōuqiánjìn

And once more he waited on his master to mount, and cleared the way ahead.

伏侍師父上馬 (fú shì shī fu shàng mǎ) "waited on the master to mount"; 剖路前進 (pōu lù qián jìn) "opened the road and pressed on." The reconciliation is sealed, as before, by Wukong's dutiful service — the pattern of the first cycle exactly repeated, and set to be broken a final time.


總評 Commentary

The passage delivers the chapter's quietest and most permanent cruelty: there is no Band-Loosening Spell. Guanyin gave Tripitaka the means to bind the Great Sage but none to release him. Wukong's reasonable request — free me if you cast me out — turns out to have no possible answer; his bondage to the pilgrimage is, by the Bodhisattva's design, without exit. What looked like a negotiation was a closed door.

Ironically, this dead end is what preserves the bond. Since the band cannot be removed, the elder cannot honourably send Wukong away, and Wukong's own plea now compels the master to keep him: 你還帶我去走走罷, "you'll just have to take me along after all." The second pardon is granted less from mercy than from sheer impossibility — a reconciliation founded not on restored trust but on a shared inability to part.

With the doubled promise (再不敢了,再不敢了) and the dutiful boosting of the master onto his horse, the second cycle closes exactly as the first did — strike, spell, plea, pardon — and on the same fragile, hollow note. The pattern has now repeated twice; the third disguise waits just ahead, and with it the final rupture that no impossibility of parting will prevent.