Canonical Classics ← 第二十七回
第二十七回
shīsāntángsānzàng
shèngsēnghènzhúměihóuwáng

The Corpse-Fiend Thrice Mocks Tang Tripitaka · The Holy Monk in Wrath Banishes the Handsome Monkey King

白骨現形
模式 Mode Read Study
拼音 Pinyin Off
字體 Script
原文 Original text 繁體 Traditional Reader's edition

白骨現形 The Bones Revealed

tángsēngzàishàngyòuxiàdezhànzhànjīngjīngkǒunéngyánjièzàipángbiānyòuxiàodào:「hǎoxíngzhěfēnglezhǐxínglebàndàosānrén。」tángsēngzhèngyàoniànzhòuxíngzhědàoqiánjiàodào:「shīniànniànqiěláikànkàndeyàng。」quèshìduīfěnlóuzàitángsēngzàishàngyòuxiàdezhànzhànjīngjīngkǒunéngyánjièzàipángbiānyòuxiàodào:「hǎoxíngzhěfēnglezhǐxínglebàndàosānrén。」tángsēngzhèngyàoniànzhòuxíngzhědàoqiánjiàodào:「shīniànniànqiěláikànkàndeyàng。」quèshìduīfěnlóuzài


逐句解 Line by line

tángsēngzàishàngyòuxiàdezhànzhànjīngjīngkǒunéngyán tángsēngzàishàngyòuxiàdezhànzhànjīngjīngkǒunéngyán

That Tang Monk, up on his horse, was again frightened into trembling, unable to get a word out.

戰戰兢兢 is shaking with fear — the doubled words make it a tremble rather than a start — and he cannot get a word out. That last detail matters, because it means the elder is beyond argument, and what happens next will depend entirely on who speaks first. ( points, ; is xià, with the toneless de after it.)

jièzàipángbiānyòuxiàodào:「hǎoxíngzhěfēnglezhǐxínglebàndàosānrén。」 jièzàipángbiānyòuxiàodào:「hǎoxíngzhěfēnglezhǐxínglebàndàosānrén。」

Eight Rules, standing by, laughed again: "A fine Pilgrim! He's gone raving mad — half a day on the road, and he's beaten three people to death!"

And of course it is Bajie who speaks first. 風發了 is "he has had a fit" — in its old medical sense of a seizure or a bout of madness, not simply wind. Then the statistic, which is unanswerable and entirely misleading: half a day on the road, three people dead. He is laughing as he says it. ( is xíng both times; is the adverb dào, "and yet".)

tángsēngzhèngyàoniànzhòuxíngzhědàoqiánjiàodào:「shīniànniànqiěláikànkàndeyàng。」 tángsēngzhèngyàoniànzhòuxíngzhědàoqiánjiàodào:「shīniànniànqiěláikànkàndeyàng。」

Just as the Tang Monk was about to recite the spell, Pilgrim rushed to the front of the horse, calling: "Master, stop, stop! Just come and look at what she really is."

He gets there just in time — 正要念咒, the elder was already starting — and what he says is not a defence but an instruction: come and look at her. It is the second time in this chapter that he answers an accusation by producing an object rather than an argument.

quèshìduīfěnlóuzài quèshìduīfěnlóuzài

It was, in fact, a heap of powdery bones lying there.

粉骷髏: a skull, and , powdery — the colour and the crumble of old bone. Not a body. A heap. Note the reading here: 那裡 points at a spot on the ground, so it is nà lǐ, "over there", and not the questioning nǎ lǐ that has turned up so often in this chapter.


總評 Commentary

The third killing differs from the first two in one decisive respect. Because Wukong barred the escape, the blow leaves not a false human corpse but the demon's true remains: a heap of powdery bones. For the first time the physical evidence matches his claim exactly, and he seizes it, rushing to the horse to show the master before the recitation can begin.

And yet the passage also shows why evidence will not save him. The elder is already shaking with terror at a third apparent murder, and Bajie is at his ear with the cruellest framing yet — three people beaten dead in half a day, the work of a madman. The bones are damning proof of what she was. They land on a mind primed by fear and by malice to see nothing but slaughter.

The heap of bones is the chapter's grim visual climax. The disguises are gone and the demon is reduced to what she always was. But the revelation comes late, and to an audience too frightened to read it. Whether the bones will be taken for vindication or for one more horror is what the next passages decide.