Canonical Classics ← 第十八回
第十八回
guānyīnyuàntángsēngtuōnàn
gāolǎozhuāngshèngchú

At the Guanyin Temple the Tang Monk Escapes His Ordeal · At the Gao Village the Great Sage Removes the Monster

招贅女婿
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原文 Original text 繁體 Traditional Reader's edition

招贅女婿 The Son-in-Law Taken In

gāolǎodào:「menzhèzhuāngshàngzhìjīnxiǎodeyǒushénmeguǐsuìwǎngliǎngxiézuòhàozhǐshìlǎozhuōxìngcéngyǒuzhǐshēngsānérdehuànmíngxiānglánèrdemínglánsāndemíngcuìlánliǎngcóngxiǎoerpèiběnzhuāngrénjiāzhǐyǒuxiǎodeyàozhāo婿zhǐwàngtóngjiāguòhuózuòyǎnglǎo婿chēngménzuòhuódāngchāisānniánqiányǒuhànziyàngerdàojīngzhìshuōshìlíngshānshàngrénjiāxìngzhūshàngxiàxiōngyuànrénjiāzuò婿lǎozhuōjiànshìzhèbāngēnbànderénjiùzhāolejìnménshídàoqínjǐngēngtiányòngniúshōutiányòngdāozhànghūnmíngláishíhǎozhǐshìjiànyǒuxiēhuìbiànzuǐliǎn。」gāolǎodào:「menzhèzhuāngshàngzhìjīnxiǎodeyǒushénmeguǐsuìwǎngliǎngxiézuòhàozhǐshìlǎozhuōxìngcéngyǒuzhǐshēngsānérdehuànmíngxiānglánèrdemínglánsāndemíngcuìlánliǎngcóngxiǎoerpèiběnzhuāngrénjiāzhǐyǒuxiǎodeyàozhāo婿zhǐwàngtóngjiāguòhuózuòyǎnglǎo婿chēngménzuòhuódāngchāisānniánqiányǒuhànziyàngerdàojīngzhìshuōshìlíngshānshàngrénjiāxìngzhūshàngxiàxiōngyuànrénjiāzuò婿lǎozhuōjiànshìzhèbāngēnbànderénjiùzhāolejìnménshídàoqínjǐngēngtiányòngniúshōutiányòngdāozhànghūnmíngláishíhǎozhǐshìjiànyǒuxiēhuìbiànzuǐliǎn。」


逐句解 Line by line

gāolǎodào:「menzhèzhuāngshàngzhìjīnxiǎodeyǒushénmeguǐsuìwǎngliǎngxiézuòhào gāolǎodào:「menzhèzhuāngshàngzhìjīnxiǎodeyǒushénmeguǐsuìwǎngliǎngxiézuòhào

Old Gao said, "In this village of ours, from ancient times until now, we have never known of any spectre or goblin, any fiend to work us mischief.

鬼祟魍魎: is suì, a haunting; 魍魎 the wood-and-water sprites of the 左傳. 作耗, to make trouble, as hào. 不曉得 takes as the resultative de.

zhǐshìlǎozhuōxìngcéngyǒuzhǐshēngsānér zhǐshìlǎozhuōxìngcéngyǒuzhǐshēngsānér

It is only that I, an old fool, have had the misfortune to father no son. I got but three daughters:

老拙, "this old clumsy one," the humble self-designation. 不曾有子: here is the lexical , a son, not the neutral suffix. The whole disaster follows from that one grammatical fact.

dehuànmíngxiānglánèrdemínglánsāndemíngcuìlánliǎngcóngxiǎoerpèiběnzhuāngrénjiā dehuànmíngxiānglánèrdemínglánsāndemíngcuìlánliǎngcóngxiǎoerpèiběnzhuāngrénjiā

the eldest was named Fragrant Orchid, the second Jade Orchid, the third Kingfisher Orchid. The first two were married young to families of this village.

The three names are all orchids: 香蘭, 玉蘭, 翠蘭. 從小兒 keeps the adverbial as er. Only the youngest was kept at home, and only because there was no son.

zhǐyǒuxiǎodeyàozhāo婿zhǐwàngtóngjiāguòhuó zhǐyǒuxiǎodeyàozhāo婿zhǐwàngtóngjiāguòhuó

For the youngest I wished to take in a husband, hoping he might live in the house with me,

招女婿 — to take a husband into the wife's house, the 贅婿 arrangement, always a mark of a house without male heirs. 指望, to look for, to count upon.

zuòyǎnglǎo婿chēngménzuòhuódāngchāi zuòyǎnglǎo婿chēngménzuòhuódāngchāi

and be a son-in-law to keep me in my age, to hold up the door and the household, to do the work and answer the levies.

撐門抵戶, to prop up the gate and hold the door: to keep the household's standing. 做活當差 — to do the labour and answer the corvée; is dāng and is chāi, the state's levy of service.

sānniánqiányǒuhànziyàngerdàojīngzhì sānniánqiányǒuhànziyàngerdàojīngzhì

Three years ago, unlooked for, there came a fellow whose looks were passable enough.

不期, unexpectedly. 模樣 takes as , a standing ruling, and as er. 精緻 of a man's looks means "trim, well made" — the word will be worth remembering.

shuōshìlíngshānshàngrénjiāxìngzhūshàngxiàxiōngyuànrénjiāzuò婿 shuōshìlíngshānshàngrénjiāxìngzhūshàngxiàxiōngyuànrénjiāzuò婿

He said he was of a family on Fuling Mountain, that his surname was Zhu, that he had neither father nor mother above him nor brothers below, and that he was willing to be taken in as a husband.

福陵山, Fuling Mountain, and the surname , Zhu — "Pig." The old man reports both without remark, and the reader is invited to notice what he did not.

lǎozhuōjiànshìzhèbāngēnbànderénjiùzhāole lǎozhuōjiànshìzhèbāngēnbànderénjiùzhāole

Seeing a man so wholly without root or tie, I, old fool, took him in.

無根無絆: without root, without tether. What recommended the man was precisely that no family would come asking after him — the same fact that now leaves the household with no one to complain to.

jìnménshídàoqínjǐngēngtiányòngniúshōutiányòngdāozhàng jìnménshídàoqínjǐngēngtiányòngniúshōutiányòngdāozhàng

From the day he entered the door he was diligent enough: he ploughed and harrowed without ox or gear; he reaped the grain without sickle or staff;

耙地, to harrow; 牛具, ox and tackle. The parallel is exact: he needs neither beast nor blade. Squire Gao is describing prodigious strength and calls it 勤謹, diligence.

hūnmíngláishíhǎozhǐshìjiànyǒuxiēhuìbiànzuǐliǎn。」 hūnmíngláishíhǎozhǐshìjiànyǒuxiēhuìbiànzuǐliǎn。」

at dusk he went and at dawn he came, and truly it went well. There was but one thing: he had a way of changing his face."

昏去明來 — out at dusk, home at dawn — is stated as a virtue and is in fact the first clear sign. 變嘴臉: literally to change mouth and face. The euphemism is the old man's, and it is doing a great deal of work.


總評 Commentary

Squire Gao's testimony is a small masterpiece of unconscious self-indictment. He wanted a son-in-law who would live in, work the land, hold up the house and answer the corvée — a labourer, in short, bound by marriage rather than wages. What recommended the stranger was that he had 上無父母,下無兄弟: no kin to bargain for him, no one to take him back. The old man calls this 無根無絆 and counts it a merit.

What he got was more than he bargained for in every sense. The fiend ploughs without an ox and reaps without a sickle, and Gao's word for this is 勤謹, "diligent." He goes out at dusk and returns at dawn, and Gao remarks only that things went well. The reader has been told, in the flattest possible language, that a supernatural being has been doing the farm work for three years, and that nobody in the household thought to ask why. The single objection, when it comes, is cosmetic: 有些會變嘴臉.