Canonical Classics ← 第十八回
第十八回
觀guān音yīn院yuàn唐táng僧sēng脫tuō難nàn
高gāo老lǎo莊zhuāng大dà聖shèng除chú魔mó

At the Guanyin Temple the Tang Monk Escapes His Ordeal · At the Gao Village the Great Sage Removes the Monster

豬剛鬣自道
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

豬剛鬣自道 Bristles the Boar Names Himself

今jīn日rì我wǒ的de父fù母mǔ隔gé著zhe牆qiáng,丟diū磚zhuān料liào瓦wǎ的de,甚shèn是shì打dǎ我wǒ罵mà我wǒ哩li。」那nà怪guài道dào:「他tā打dǎ罵mà你nǐ怎zěn的de?」行xíng者zhě道dào:「他tā說shuō我wǒ和hé你nǐ做zuò了le夫fū妻qī,你nǐ是shì他tā門mén下xià一yí個gè女nǚ婿xù,全quán沒méi些xiē兒er禮lǐ體tǐ。這zhè樣yàng個gè醜chǒu嘴zuǐ臉liǎn的de人rén,又yòu會huì不bù得dé姨yí夫fū,又yòu見jiàn不bù得dé親qīn戚qī,又yòu不bù知zhī你nǐ雲yún來lái霧wù去qù,端duān的dì是shì那nǎ裡lǐ人rén家jiā,姓xìng甚shén名míng誰shuí,敗bài壞huài他tā清qīng德dé,玷diàn辱rǔ他tā門mén風fēng,故gù此cǐ這zhè般bān打dǎ罵mà,所suǒ以yǐ煩fán惱nǎo。」那nà怪guài道dào:「我wǒ雖suī是shì有yǒu些xiē兒er醜chǒu陋lòu,若ruò要yào俊jùn,卻què也yě不bù難nán。我wǒ一yì來lái時shí,曾céng與yǔ他tā講jiǎng過guò,他tā願yuàn意yì方fāng才cái招zhāo我wǒ。今jīn日rì怎zěn麼me又yòu說shuō起qǐ這zhè話huà?我wǒ家jiā住zhù在zài福fú陵líng山shān雲yún棧zhàn洞dòng。我wǒ以yǐ相xiàng貌mào為wéi姓xìng,故gù姓xìng豬zhū,官guān名míng叫jiào做zuò豬zhū剛gāng鬣liè。他tā若ruò再zài來lái問wèn你nǐ,你nǐ就jiù以yǐ此cǐ話huà與yǔ他tā說shuō便biàn了le。」今jīn日rì我wǒ的de父fù母mǔ隔gé着zhe墙qiáng,丢diū砖zhuān料liào瓦wǎ的de,甚shèn是shì打dǎ我wǒ骂mà我wǒ哩li。」那nà怪guài道dào:「他tā打dǎ骂mà你nǐ怎zěn的de?」行xíng者zhě道dào:「他tā说shuō我wǒ和hé你nǐ做zuò了le夫fū妻qī,你nǐ是shì他tā门mén下xià一yí个gè女nǚ婿xù,全quán没méi些xiē儿er礼lǐ体tǐ。这zhè样yàng个gè丑chǒu嘴zuǐ脸liǎn的de人rén,又yòu会huì不bù得dé姨yí夫fū,又yòu见jiàn不bù得dé亲qīn戚qī,又yòu不bù知zhī你nǐ云yún来lái雾wù去qù,端duān的dì是shì那nǎ里lǐ人rén家jiā,姓xìng甚shén名míng谁shuí,败bài坏huài他tā清qīng德dé,玷diàn辱rǔ他tā门mén风fēng,故gù此cǐ这zhè般bān打dǎ骂mà,所suǒ以yǐ烦fán恼nǎo。」那nà怪guài道dào:「我wǒ虽suī是shì有yǒu些xiē儿er丑chǒu陋lòu,若ruò要yào俊jùn,却què也yě不bù难nán。我wǒ一yì来lái时shí,曾céng与yǔ他tā讲jiǎng过guò,他tā愿yuàn意yì方fāng才cái招zhāo我wǒ。今jīn日rì怎zěn么me又yòu说shuō起qǐ这zhè话huà?我wǒ家jiā住zhù在zài福fú陵líng山shān云yún栈zhàn洞dòng。我wǒ以yǐ相xiàng貌mào为wéi姓xìng,故gù姓xìng猪zhū,官guān名míng叫jiào做zuò猪zhū刚gāng鬣liè。他tā若ruò再zài来lái问wèn你nǐ,你nǐ就jiù以yǐ此cǐ话huà与yǔ他tā说shuō便biàn了le。」


逐句解 Line by line

今jīn日rì我wǒ的de父fù母mǔ隔gé著zhe牆qiáng,丟diū磚zhuān料liào瓦wǎ的de,甚shèn是shì打dǎ我wǒ罵mà我wǒ哩li。」 今jīn日rì我wǒ的de父fù母mǔ隔gé着zhe墙qiáng,丢diū砖zhuān料liào瓦wǎ的de,甚shèn是shì打dǎ我wǒ骂mà我wǒ哩li。」

Today my parents were on the other side of the wall, flinging bricks and pitching tiles, and abusing me and cursing me shamefully."

隔著牆 has 著 as zhe, a state kept up: with a wall between them. 丟磚料瓦, flinging brick and pitching tile, is invented on the spot by a monkey who has just heard the monster list the brick and tile he carried. 甚是 takes 甚 as the intensifier, shèn.

那nà怪guài道dào:「他tā打dǎ罵mà你nǐ怎zěn的de?」行xíng者zhě道dào:「他tā說shuō我wǒ和hé你nǐ做zuò了le夫fū妻qī, 那nà怪guài道dào:「他tā打dǎ骂mà你nǐ怎zěn的de?」行xíng者zhě道dào:「他tā说shuō我wǒ和hé你nǐ做zuò了le夫fū妻qī,

The monster said, "What do they beat and curse you for?" The Pilgrim said, "They say that you and I are man and wife,

The Pilgrim baits the hook with the one grievance a son-in-law of this house would actually feel. 做了夫妻, made man and wife — the fiction is now complete, and the monster has not blinked once.

你nǐ是shì他tā門mén下xià一yí個gè女nǚ婿xù,全quán沒méi些xiē兒er禮lǐ體tǐ。 你nǐ是shì他tā门mén下xià一yí个gè女nǚ婿xù,全quán没méi些xiē儿er礼lǐ体tǐ。

that you are a son-in-law under their roof, and that you have no manners at all.

禮體 is propriety of bearing, knowing how to behave. 全沒些兒 keeps the little 兒, er. And every charge in this speech is one Squire Gao really did make earlier in the chapter — the ugly face, the relatives who cannot be introduced, the coming and going on cloud and mist. One of them the Pilgrim gives back word for word: 雲來霧去 is the squire's own phrase, and it occurs exactly twice in the chapter, once in each mouth. The Pilgrim was listening.

這zhè樣yàng個gè醜chǒu嘴zuǐ臉liǎn的de人rén,又yòu會huì不bù得dé姨yí夫fū,又yòu見jiàn不bù得dé親qīn戚qī, 这zhè样yàng个gè丑chǒu嘴zuǐ脸liǎn的de人rén,又yòu会huì不bù得dé姨yí夫fū,又yòu见jiàn不bù得dé亲qīn戚qī,

A man with a face as ugly as that, they say, can meet no brother-in-law and be seen by no relation;

姨夫 is the husband of your wife's sister. Both 得 here are the dé of possibility, negated: he cannot be met, cannot be seen. The complaint is social right down to the bone — and remember that the two elder Orchids married men of this same village, so those brothers-in-law live a few doors away.

又yòu不bù知zhī你nǐ雲yún來lái霧wù去qù,端duān的dì是shì那nǎ裡lǐ人rén家jiā,姓xìng甚shén名míng誰shuí, 又yòu不bù知zhī你nǐ云yún来lái雾wù去qù,端duān的dì是shì那nǎ里lǐ人rén家jiā,姓xìng甚shén名míng谁shuí,

and they do not know where you come and go in your cloud and mist, nor what house you are truly of, nor your surname or your name;

端的 keeps 的 as dì. 那裡人家 has the question word nǎ. 姓甚名誰, what surname and what given name, takes 甚 as shén. This is the sentence the entire disguise was mounted to provoke, and it is delivered as a wife's complaint.

敗bài壞huài他tā清qīng德dé,玷diàn辱rǔ他tā門mén風fēng,故gù此cǐ這zhè般bān打dǎ罵mà,所suǒ以yǐ煩fán惱nǎo。」 败bài坏huài他tā清qīng德dé,玷diàn辱rǔ他tā门mén风fēng,故gù此cǐ这zhè般bān打dǎ骂mà,所suǒ以yǐ烦fán恼nǎo。」

and that you ruin their good name and defile the honour of their gate. So they beat and curse me, and I am wretched."

清德 and 門風 — clean virtue, and the wind of the gate, meaning a family's standing in the neighbourhood — are the two nouns Squire Gao reached for when he wanted to explain what a monster had cost him. The Pilgrim hands them straight back.

那nà怪guài道dào:「我wǒ雖suī是shì有yǒu些xiē兒er醜chǒu陋lòu,若ruò要yào俊jùn,卻què也yě不bù難nán。 那nà怪guài道dào:「我wǒ虽suī是shì有yǒu些xiē儿er丑chǒu陋lòu,若ruò要yào俊jùn,却què也yě不bù难nán。

The monster said, "Ugly I may be, but if you would have me handsome, that is no hard thing.

有些兒醜陋 takes the little 兒 again, er: a bit on the ugly side. 若要俊,卻也不難 — if you want me handsome, that is no hard thing — is the most touching line the creature speaks. He offers to be beautiful the way another man might offer to shave.

我wǒ一yì來lái時shí,曾céng與yǔ他tā講jiǎng過guò,他tā願yuàn意yì方fāng才cái招zhāo我wǒ。今jīn日rì怎zěn麼me又yòu說shuō起qǐ這zhè話huà? 我wǒ一yì来lái时shí,曾céng与yǔ他tā讲jiǎng过guò,他tā愿yuàn意yì方fāng才cái招zhāo我wǒ。今jīn日rì怎zěn么me又yòu说shuō起qǐ这zhè话huà?

When first I came I told them everything, and it was with their consent that they took me in. Why do they raise this talk now?

And here the ground shifts under the reader. He told them at the outset — 曾與他講過 — and they agreed to the match anyway. Whether that contradicts Squire Gao's account or merely completes it, the novel declines to say.

我wǒ家jiā住zhù在zài福fú陵líng山shān雲yún棧zhàn洞dòng。我wǒ以yǐ相xiàng貌mào為wéi姓xìng,故gù姓xìng豬zhū,官guān名míng叫jiào做zuò豬zhū剛gāng鬣liè。 我wǒ家jiā住zhù在zài福fú陵líng山shān云yún栈zhàn洞dòng。我wǒ以yǐ相xiàng貌mào为wéi姓xìng,故gù姓xìng猪zhū,官guān名míng叫jiào做zuò猪zhū刚gāng鬣liè。

My house is on Fuling Mountain, in the Cloud-Ladder Cave. I take my surname from my looks, and so I am surnamed Zhu; and my formal name is Zhu Ganglie, Bristles the Boar.

相貌 takes 相 as xiàng, and 以相貌為姓 takes 為 as wéi — to make your surname out of your looks, which is a startling thing to admit. 豬剛鬣 is Zhu Ganglie, Pig Stiff-Bristles. In three sentences he has handed over his address, his surname and his formal name, and nobody asked him for any of it.

他tā若ruò再zài來lái問wèn你nǐ,你nǐ就jiù以yǐ此cǐ話huà與yǔ他tā說shuō便biàn了le。」 他tā若ruò再zài来lái问wèn你nǐ,你nǐ就jiù以yǐ此cǐ话huà与yǔ他tā说shuō便biàn了le。」

If they ask you again, tell them this, and there is an end of it."

便了 closes the sentence and is read le, not liǎo; the default takes the wrong one. Having handed over everything an exorcist could possibly want, he tells his wife to pass it all on.


總評 Commentary

The interrogation runs without a single question. The Pilgrim complains that his in-laws have been beating him, and the monster, trying to comfort his wife, supplies mountain, cave, surname and formal name in three sentences. 對眾取供, a deposition taken before the assembled company, was what he promised Squire Gao. This is the deposition — tricked out of a creature who thinks he is consoling somebody.

Two of the monster's claims deserve weighing. He says he offered to be handsome — 若要俊,卻也不難 — and that nobody, apparently, took him up on it. And he says he told the household exactly who he was before they took him in, and that they consented. Squire Gao's version was that a passable dark fellow turned into a pig some time after the wedding. One of them is lying, or one of them is remembering what he would rather remember. The 世德堂本 leaves the reader to choose, and gives the monster the last word.