Canonical Classics ← 第十八回
第十八回
觀guān音yīn院yuàn唐táng僧sēng脫tuō難nàn
高gāo老lǎo莊zhuāng大dà聖shèng除chú魔mó

At the Guanyin Temple the Tang Monk Escapes His Ordeal · At the Gao Village the Great Sage Removes the Monster

動問妖怪
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

動問妖怪 How Many Monsters?

坐zuò定dìng,高gāo老lǎo問wèn道dào:「適shì間jiān小xiǎo价jiè說shuō,二èr位wèi長zhǎng老lǎo是shì東dōng土tǔ來lái的de?」三sān藏zàng道dào:「便biàn是shì。貧pín僧sēng奉fèng朝cháo命mìng往wǎng西xī天tiān拜bài佛fó求qiú經jīng,因yīn過guò寶bǎo莊zhuāng,特tè借jiè一yì宿xiǔ,明míng日rì早zǎo行xíng。」高gāo老lǎo道dào:「二èr位wèi原yuán是shì借jiè宿sù的de,怎zěn麼me說shuō會huì拿ná怪guài?」行xíng者zhě道dào:「因yīn是shì借jiè宿sù,順shùn便biàn拿ná幾jǐ個gè妖yāo怪guài兒er耍shuǎ耍shuǎ的de。動dòng問wèn府fǔ上shàng有yǒu多duō少shǎo妖yāo怪guài?」高gāo老lǎo道dào:「天tiān哪na!還hái吃chī得dé有yǒu多duō少shǎo哩li,只zhǐ這zhè一yí個gè妖yāo怪guài女nǚ婿xù,已yǐ被bèi他tā磨mó慌huāng了le。」行xíng者zhě道dào:「你nǐ把bǎ那nà妖yāo怪guài的de始shǐ末mò,有yǒu多duō大dà手shǒu段duàn,從cóng頭tóu兒er說shuō說shuō我wǒ聽tīng,我wǒ好hǎo替tì你nǐ拿ná他tā。」坐zuò定dìng,高gāo老lǎo问wèn道dào:「适shì间jiān小xiǎo价jiè说shuō,二èr位wèi长zhǎng老lǎo是shì东dōng土tǔ来lái的de?」三sān藏zàng道dào:「便biàn是shì。贫pín僧sēng奉fèng朝cháo命mìng往wǎng西xī天tiān拜bài佛fó求qiú经jīng,因yīn过guò宝bǎo庄zhuāng,特tè借jiè一yì宿xiǔ,明míng日rì早zǎo行xíng。」高gāo老lǎo道dào:「二èr位wèi原yuán是shì借jiè宿sù的de,怎zěn么me说shuō会huì拿ná怪guài?」行xíng者zhě道dào:「因yīn是shì借jiè宿sù,顺shùn便biàn拿ná几jǐ个gè妖yāo怪guài儿er耍shuǎ耍shuǎ的de。动dòng问wèn府fǔ上shàng有yǒu多duō少shǎo妖yāo怪guài?」高gāo老lǎo道dào:「天tiān哪na!还hái吃chī得dé有yǒu多duō少shǎo哩li,只zhǐ这zhè一yí个gè妖yāo怪guài女nǚ婿xù,已yǐ被bèi他tā磨mó慌huāng了le。」行xíng者zhě道dào:「你nǐ把bǎ那nà妖yāo怪guài的de始shǐ末mò,有yǒu多duō大dà手shǒu段duàn,从cóng头tóu儿er说shuō说shuō我wǒ听tīng,我wǒ好hǎo替tì你nǐ拿ná他tā。」


逐句解 Line by line

坐zuò定dìng,高gāo老lǎo問wèn道dào:「適shì間jiān小xiǎo价jiè說shuō,二èr位wèi長zhǎng老lǎo是shì東dōng土tǔ來lái的de?」 坐zuò定dìng,高gāo老lǎo问wèn道dào:「适shì间jiān小xiǎo价jiè说shuō,二èr位wèi长zhǎng老lǎo是shì东dōng土tǔ来lái的de?」

When they were seated, Old Gao asked, "My man said just now that your two reverences come from the Land of the East?"

小价 is a modest word for one's own servant — my man. The character 价 here is writing 介, not 價, price, and so is read jiè; the default gives jià. 適間 is just now.

三sān藏zàng道dào:「便biàn是shì。貧pín僧sēng奉fèng朝cháo命mìng往wǎng西xī天tiān拜bài佛fó求qiú經jīng,因yīn過guò寶bǎo莊zhuāng,特tè借jiè一yì宿xiǔ,明míng日rì早zǎo行xíng。」 三sān藏zàng道dào:「便biàn是shì。贫pín僧sēng奉fèng朝cháo命mìng往wǎng西xī天tiān拜bài佛fó求qiú经jīng,因yīn过guò宝bǎo庄zhuāng,特tè借jiè一yì宿xiǔ,明míng日rì早zǎo行xíng。」

Sanzang said, "It is so. This poor monk goes at the command of the court to worship the Buddha in the West and seek the scriptures. Passing your worthy village, I beg a single night's lodging, and shall take the road early tomorrow."

奉朝命 is at the court's command, and 朝 is cháo. 寶莊, your precious village, is the polite form for a host's place. Notice that Sanzang says nothing whatever about monsters. His entire speech is a request for a bed.

高gāo老lǎo道dào:「二èr位wèi原yuán是shì借jiè宿sù的de,怎zěn麼me說shuō會huì拿ná怪guài?」 高gāo老lǎo道dào:「二èr位wèi原yuán是shì借jiè宿sù的de,怎zěn么me说shuō会huì拿ná怪guài?」

Old Gao said, "You came only to lodge, then. How is it you speak of catching monsters?"

The old man is quick. He has been given two accounts that do not agree, and he puts the discrepancy plainly. The boast 會拿怪, able to catch monsters, came from Gao Cai — who had it from the Pilgrim, not from the monk now asking for a bed.

行xíng者zhě道dào:「因yīn是shì借jiè宿sù,順shùn便biàn拿ná幾jǐ個gè妖yāo怪guài兒er耍shuǎ耍shuǎ的de。動dòng問wèn府fǔ上shàng有yǒu多duō少shǎo妖yāo怪guài?」 行xíng者zhě道dào:「因yīn是shì借jiè宿sù,顺shùn便biàn拿ná几jǐ个gè妖yāo怪guài儿er耍shuǎ耍shuǎ的de。动dòng问wèn府fǔ上shàng有yǒu多duō少shǎo妖yāo怪guài?」

The Pilgrim said, "We came to lodge, and while we are about it we shall catch a monster or two, for the sport of it. May I ask how many monsters your house has?"

順便 is while we are about it, as it happens to suit. 妖怪兒 puts the little 兒 on the end of monster, read er, and the effect is contemptuous: monsterlets. 耍耍 is for the fun of it. 動問 is a courteous may I ask — and the courtesy is the joke. May I ask how many monsters you keep?

高gāo老lǎo道dào:「天tiān哪na!還hái吃chī得dé有yǒu多duō少shǎo哩li,只zhǐ這zhè一yí個gè妖yāo怪guài女nǚ婿xù,已yǐ被bèi他tā磨mó慌huāng了le。」 高gāo老lǎo道dào:「天tiān哪na!还hái吃chī得dé有yǒu多duō少shǎo哩li,只zhǐ这zhè一yí个gè妖yāo怪guài女nǚ婿xù,已yǐ被bèi他tā磨mó慌huāng了le。」

Old Gao said, "Heaven above! How many more do you suppose we could stomach? This one monster of a son-in-law has worn us to death already."

天哪 is heavens above, with 哪 read na; the novel writes it 天那 elsewhere. 還吃得有多少哩 is how many more could we stomach. 磨慌 is ground down and frightened out of your wits at once — worn to death is about the force of it.

行xíng者zhě道dào:「你nǐ把bǎ那nà妖yāo怪guài的de始shǐ末mò,有yǒu多duō大dà手shǒu段duàn,從cóng頭tóu兒er說shuō說shuō我wǒ聽tīng,我wǒ好hǎo替tì你nǐ拿ná他tā。」 行xíng者zhě道dào:「你nǐ把bǎ那nà妖yāo怪guài的de始shǐ末mò,有yǒu多duō大dà手shǒu段duàn,从cóng头tóu儿er说shuō说shuō我wǒ听tīng,我wǒ好hǎo替tì你nǐ拿ná他tā。」

The Pilgrim said, "Tell me the whole story of that monster from the beginning — what powers he has — and I shall be better able to take him for you."

始末 is from first to last, beginning and end. 從頭兒 keeps the little 兒, er. And 好 in 我好替你拿他 is hǎo in its purposive sense, so that I may — not so that it will be good.


總評 Commentary

Two registers collide across the tea table. Sanzang speaks the formal language of an imperial commission — 奉朝命, 寶莊, 特借一宿 — and asks for nothing but a bed. The Pilgrim answers in the idiom of a man offering to clear your rats: monsters taken 順便, in passing, 耍耍的, for the fun of it, and the little 兒 of 妖怪兒 shrinking a household's three-year terror to vermin.

Squire Gao's 天哪 is the first honest note in the exchange. He has been asked how many monsters he keeps, in the tone one might use about horses, and the absurdity breaks his composure. 磨慌了, ground down and frightened, is a wonderfully domestic verb for what has been done to this family, and it is the last thing he says before the long confession of the next passage.