門首議定 The Bargain at the Gate
行者道:「你的造化,我有營生,這才是湊四合六的勾當。你也不須遠行,莫要花費了銀子。我們不是那不濟的和尚,膿包的道士,其實有些手段,慣會拿妖。這正是:『一來照顧郎中,二來又醫得眼好。』煩你回去上覆你那家主,說我們是東土駕下差來的御弟聖僧,往西天拜佛求經者,善能降妖縛怪。」高才道:「你莫誤了我。我是一肚子氣的人,你錯哄了我,沒甚手段,拿不住那妖精,卻不又帶累我來受氣?」行者道:「管教不誤了你,你引我到你家門首去來。」那人也無計奈何,真個提著包袱,拿了傘,轉步回身,領他師徒到於門首道:「二位長老,你且在馬臺上略坐坐,等我進去報主人知道。」行者才放了手,落擔牽馬,師徒們坐立門傍等候。行者道:「你的造化,我有营生,这才是凑四合六的勾当。你也不须远行,莫要花费了银子。我们不是那不济的和尚,脓包的道士,其实有些手段,惯会拿妖。这正是:『一来照顾郎中,二来又医得眼好。』烦你回去上覆你那家主,说我们是东土驾下差来的御弟圣僧,往西天拜佛求经者,善能降妖缚怪。」高才道:「你莫误了我。我是一肚子气的人,你错哄了我,没甚手段,拿不住那妖精,却不又带累我来受气?」行者道:「管教不误了你,你引我到你家门首去来。」那人也无计奈何,真个提著包袱,拿了伞,转步回身,领他师徒到于门首道:「二位长老,你且在马台上略坐坐,等我进去报主人知道。」行者才放了手,落担牵马,师徒们坐立门傍等候。
逐句解 Line by line
The Pilgrim said, "Your luck is in, and I am in business: the four and the six make ten, and here is the very trade for us both.
造化, one's allotted fortune. 湊四合六: four and six make ten — a perfect fit, a bargain that suits both parties. 勾當 takes 勾 as gòu and 當 as dàng; the word is neutral here, "affair, piece of business."
You need go no farther, and you need spend none of your silver.
遠行: 行 is xíng. The Pilgrim spares the man the journey and the silver in one breath, having just cost him both.
We are not of those worthless monks and pox-ridden Daoists. We have some skill in fact, and we are old hands at taking monsters.
He returns Gao Cai's own epithets — 不濟的和尚,膿包的道士 — and pointedly does not deny being a monk. 慣會, "well practised at."
As the saying has it, 'First it obliges the physician; second, it gets the eye cured.'
The proverb turns on 照顧, which means both "to look after" and "to give one's custom to." 醫得眼好 takes 得 as the resultative de. It stands as prose, not verse, by the rule for quoted sayings.
Be so good as to go back and inform your master that we are the holy monk, imperial brother of the Tang court, sent forth by our sovereign,
上覆, to report to a superior. 差來: 差 is chāi, "dispatched," not chà; pypinyin defaults wrongly. 御弟 — imperial younger brother — is the title Taizong conferred in chapter twelve.
bound west to worship the Buddha and seek the scriptures, and well able to subdue fiends and bind demons."
降妖縛怪: 降 is xiáng. The Pilgrim assigns the whole title to we, and lets Sanzang stand as the exorcist, which he is not.
Gao Cai said, "Do not lead me astray. I am a man with a bellyful of anger already. If you have gulled me,
一肚子氣 — a belly full of temper; 一 takes the mechanical sandhi yí before the fourth-tone 肚. 哄, to gull, to fob off.
and have no skill, and cannot take the monster, will you not have got me abused all over again?"
沒甚手段: 甚 is shén, as in 甚麼, not the intensifier shèn. 帶累 — to implicate, to drag another into one's trouble — takes 累 as lěi.
The Pilgrim said, "I warrant I shall not lead you astray. Bring me to the gate of your house."
管教, "I guarantee." 門首, the gateway. Gao Cai has bargained his freedom for an introduction he does not want to make.
The man had no choice. He picked up his pack in earnest, took his umbrella, turned about, and led the master and disciple to the gate, saying,
提著包袱 keeps 著 as zhe. 真個 — "in earnest," the narrator noting that the man now moves without being held.
"Your reverences, sit a moment on the mounting-block while I go in and let the master of the house know."
馬臺 is the stone block set by a gate for mounting a horse; guests of no consequence wait there. The courtesy 二位長老 is addressed to both, though only one is an elder.
Only then did the Pilgrim let go his hand. He set down the load, led the horse, and master and disciple stood and sat by the gate to wait.
落擔: 擔 is dàn, the noun, a carrying-load. 門傍 writes 門旁, and 傍 takes páng by the loan-graph rule.
The Pilgrim negotiates like a tradesman and quotes like one. 湊四合六的勾當, 才有買賣, 照顧郎中 — three commercial figures in as many exchanges. What he offers Gao Cai is not deliverance but a saving of expenses, and the servant, who has been given five mace and a scolding, understands the terms exactly.
Yet observe how he styles the party: 東土駕下差來的御弟聖僧. The credentials are Sanzang's, the imperial commission is Sanzang's, and the promise 善能降妖縛怪 is entirely the monkey's. This habit of announcing the master's dignity in order to sell his own services will persist for eighty chapters, and it is one of the few forms of loyalty Sun Wukong practises without being compelled.