Canonical Classics ← 第七十二回
第七十二回
盤pán絲sī洞dòng七qī情qíng迷mí本běn
濯zhuó垢gòu泉quán八bā戒jiè忘wàng形xíng

In Spiderweb Cave the Seven Passions Cloud the Root · At Filth-Cleansing Spring Eight Rules Forgets Himself

天氣晴明
模式 Mode Read Study
拼音 Pinyin Off
字體 Script 繁
原文 Original text 繁體 Traditional Reader's edition

天氣晴明 The Weather Is Fine Today

三sān藏zàng道dào:「徒tú弟dì啊a,今jīn日rì天tiān氣qì晴qíng明míng,與yǔ那nà風fēng雨yǔ之zhī時shí不bù同tóng。那nà時shí節jié,汝rǔ等děng必bì定dìng遠yuǎn去qù。此cǐ個gè人rén家jiā,等děng我wǒ去qù,有yǒu齋zhāi無wú齋zhāi,可kě以yǐ就jiù回huí走zǒu路lù。」三sān藏zàng道dào:「徒tú弟dì啊a,今jīn日rì天tiān气qì晴qíng明míng,与yǔ那nà风fēng雨yǔ之zhī时shí不bù同tóng。那nà时shí节jié,汝rǔ等děng必bì定dìng远yuǎn去qù。此cǐ个gè人rén家jiā,等děng我wǒ去qù,有yǒu斋zhāi无wú斋zhāi,可kě以yǐ就jiù回huí走zǒu路lù。」


逐句解 Line by line

三sān藏zàng道dào:「徒tú弟dì啊a,今jīn日rì天tiān氣qì晴qíng明míng,與yǔ那nà風fēng雨yǔ之zhī時shí不bù同tóng。 三sān藏zàng道dào:「徒tú弟dì啊a,今jīn日rì天tiān气qì晴qíng明míng,与yǔ那nà风fēng雨yǔ之zhī时shí不bù同tóng。

Tripitaka said, "Disciples, the weather today is clear and bright, quite unlike those times of wind and rain."

徒弟啊 — he addresses all three at once, and the little final 啊 is the sound of a man softening a refusal. He has just been told no by two of them and is about to overrule both.

那nà時shí節jié,汝rǔ等děng必bì定dìng遠yuǎn去qù。 那nà时shí节jié,汝rǔ等děng必bì定dìng远yuǎn去qù。

"On days of that sort, you must of course go far afield."

汝等 is bookish where 你們 would be ordinary — Tripitaka slips into the register of a written text when he is being firm. 那 is nà, pointing back at the bad weather he has just described.

此cǐ個gè人rén家jiā,等děng我wǒ去qù,有yǒu齋zhāi無wú齋zhāi,可kě以yǐ就jiù回huí走zǒu路lù。」 此cǐ个gè人rén家jiā,等děng我wǒ去qù,有yǒu斋zhāi无wú斋zhāi,可kě以yǐ就jiù回huí走zǒu路lù。」

"This household is close at hand. Let me go. Food or no food, I can turn straight round and we take the road again."

有齋無齋 sets a thing against its own absence to mean "either way" — Chinese still builds phrases this way, and the shape carries no doubt in it at all. He is promising an outcome he cannot promise.


總評 Commentary

This is Tripitaka's whole case, and it rests on the weather. Fine day, short walk, quick return. Every step of it is true, and none of it is the point.

What he never addresses is the objection both disciples actually raised, which was about rank rather than distance. Eight Rules said the junior should do the errand; Pilgrim said the master should not beg while the disciple sits. Tripitaka answers a question about propriety with an answer about walking distance, and wins by changing the subject.

Read the last clause again after the chapter is over. He offers to come straight back either way, and that turn-and-return is exactly what does not happen.